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The Bakweri are a Bantu ethnic group of the Republic of Cameroon. They are closely related to Cameroon's coastal peoples, particularly the Duala and Isubu.
The Duala are a Bantu ethnic group of Cameroon. They primarily inhabit the littoral and southwest region of Cameroon and form a portion of the Sawabantu or "coastal people" of Cameroon. The Dualas readily welcomed German and French colonial policies. The number of German-speaking Africans increased in central African German colonies prior to 1914. The Duala leadership in 1884 placed the tribe under German rule. Most converted to Protestantism and were schooled along German lines. Colonial officials and businessmen preferred them as inexpensive clerks to German government offices and firms in Africa. They have historically played a highly influential role in Cameroon due to their long contact with Europeans, high rate of education, and wealth gained over centuries as slave traders and landowners.
The Mungo (Moungo) are an ethnic group of the Republic of Cameroon. Along with the other coastal peoples, they belong to the Sawa ethnic groups. The Mungo have historically been dominated by the Duala people, and the two groups share similar cultures, histories, and claims of origin.
The Subu are a Bantu ethnic group who inhabit part of the coast of Cameroon. Along with other coastal peoples, they belong to Cameroon's Sawa ethnic groups. They were one of the earliest Cameroonian peoples to make contact with Europeans, and over two centuries, they became influential traders and middlemen. Under the kings William I of Bimbia and Young King William, the Isubu formed a state called Bimbia.
The Wovea are an ethnic group native to coastal areas of the Fako division of the Southwest Province of Cameroon. The Wovea are one of the ethnic groups that comprise the Sawa, or Cameroonian coastal peoples.
A jengu is a water spirit in the traditional beliefs of the Sawabantu groups of Cameroon, like the Duala, Bakweri, Malimba, Subu, Bakoko, Oroko people. Among the Bakweri, the term used is liengu. Miengu are similar to bisimbi in the Bakongo spirituality and Mami Wata. The Bakoko people use the term Bisima.
Young King William, born Ngombe or Ngomb' a Bila, was, as William II of Bimbia, the chief and king of Bimbia on the coast of Cameroon and of the Isubu ethnic group who lived there. Young King William inherited a kingdom where power was shifting from the monarchy to wealthy traders, a situation that only grew worse under William II's impotent rule. As competition for European trade among the coastal peoples of Cameroon grew more intense, young King William's rivals multiplied and his centralised authority crumbled. He was murdered in 1882.
The Bakole are a Bantu ethnic group of the Republic of Cameroon. They belong to the Sawa, or Cameroonian coastal peoples. The Bakole speak a language of the same name.
The Mulimba are an ethnic group of the Republic of Cameroon. They belong to the Sawa peoples, those of the Cameroonian coast.
Ewale a Mbedi was the eponymous ancestor of the Duala people of Cameroon. According to the oral histories of the Duala and related Sawa peoples of the Cameroon coast, Ewale hailed from a place called Piti. He and his followers migrated southwest to the coast and settled at the present-day location of Douala. The area was inhabited by the Bassa and/or Bakoko, who were driven inland by the new arrivals. Meanwhile, Ewale and his followers set up trade with European merchant ships.
Mbedi a Mbongo is the common ancestor of many of the Sawa coastal ethnic groups of Cameroon according to their oral traditions. Stories say that he lived at a place called Piti, northeast of present-day Douala. From there, his sons migrated south toward the coast in what are known as the Mbedine events. These movements may be mythical in many cases, but anthropologists and historians accept the plausibility of a migration of some Sawa ancestors to the coast during the 16th century.
Monneba, also spelled Moneba and other ways, was a local Duala leader on the Cameroon coast in the 1630s. Dutch sources from the 1660s say that Monneba ran a trading post on the Cameroons River at the present location of Douala. His people dealt primarily in ivory, with some slaves. Modern scholars equate Monneba with a Duala ruler named Mulobe a Ewale or Mulabe a Ewale. Assuming this is true, he is the earliest Duala leader of whom we have corroboration in written sources. It is quite possible that Monneba/Mulobe was the ruler who set into motion the transformation of the Duala into a trading people and the most influential ethnic group in early Cameroonian history.
Edwin Ardener (1927–1987) was a British social anthropologist and academic. He was also noted for his contributions to the study of history. Within anthropology, some of his most important contributions were to the study of gender, as in his 1975 work in which he described women as "muted" in social discourse.
Mundame or Moundamé is a community in Cameroon, in the Southwest Region, about 2 kilometres (1.2 mi) from the Mungo River. The river is navigable south of Mundame for about 100 kilometres (62 mi) as it flows through the coastal plain before entering mangrove swamps, where it splits into numerous small channels that empty into the Cameroon estuary complex.
The Dibamba River is in the Littoral Region of southern Cameroon, emptying into the Cameroon estuary near the city of Doula.
Jantzen & Thormählen was a German firm based in Hamburg that was established to exploit the resources of Cameroon. The firm's commercial and political influence was a major factor in the establishment of the colony of Kamerun in 1884.
The Nyongo Society is the name of a supposed group of witches believed to exist in Cameroon. The legends were first written about in the 1950s by British social anthropologist, Edwin Ardener, while describing what he called the Nyongo Terror in the present-day Southwest Province in Cameroon. Today the belief in this society can be found from the coast of Cameroon to the Bakossi and Beti peoples in the interior of the country. It is even found amongst the northern parts of the country with the Bamileke and Bamenda peoples.
Shirley G. Ardener is a pioneer of research on women and a committed anthropological researcher working with Bakweri people in Cameroon since the 1950s, initially with her husband Edwin Ardener (1927–1987).
The Oroko are an ethnic group in Cameroon. They belong to the coastal Bantu group, widely known as Sawa, and primarily occupy the Ndian and Meme divisions of the Southwest Region of Cameroon. The people predominantly speak Oroko, English, and Cameroon Pidgin English. The Oroko are related to several ethnic groups in Cameroon's coastal areas, with whom they share a common traditional origin, and similar histories and cultures. These include the Bakweri (Kwe), Bakole, Duala, Ewodi, the Bodiman, the Pongo, the Bamboko, the Isubu, the Limba, the Mungo, and the Wovea.
References
- Ardener, Edwin (1996). Kingdom on Mount Cameroon: Studies in the History of the Cameroon Coast, 1500–1970. New York: Bergahn Books.
- Ardener, Edwin, and Ardener, Shirley (1996). "Preliminary chronological notes for the Cameroon coast". Kingdom on Mount Cameroon: Studies in the History of the Cameroon Coast, 1500–1970. New York: Bergahn Books.
- Austen, Ralph A., and Derrick, Jonathan (1999): Middlemen of the Cameroons Rivers: The Duala and their Hinterland, c. 1600–c.1960. Cambridge University Press.