Michael Peter Davis

Last updated
MDavis Office.jpg

Michael Peter Davis (born December 19, 1947) is an American philosopher and educator. He is a professor of philosophy at Sarah Lawrence College.

Contents

Early life and education

Davis earned his A.B. in Philosophy and Government at Cornell University, where he studied with Allan Bloom. He earned his Ph.D. in philosophy at Pennsylvania State University, where he wrote a dissertation on Plato under the direction of Richard Kennington. [1]

Career

Davis taught briefly at Dickinson College, Wesleyan University, and Alfred University. He is currently Professor Emeritus at Sarah Lawrence College, Bronxville, New York, where he taught from 1977-2022 and held the Sara Yates Exley Chair in Teaching Excellence. From 1981 to 1989, Davis taught philosophy in the Graduate Faculty of the New School for Social Research and from 1995 to 2002 in the Graduate Program in Political Theory at Fordham University. [2] [3] [4] In the late 1970s, Davis began a long association and friendship with Seth Benardete, of whose works he is one of the principal interpreters. [5] [6] [7] [8] [9]

Academic work

Michael Davis works primarily in Greek philosophy, in moral and political philosophy, and in what might be called the “poetics” of philosophy. [10] He is the translator, with Seth Benardete, of Aristotle's On Poetics and has written on a variety of philosophers from Plato to Heidegger and of literary figures ranging from Homer and the Greek tragedians to Saul Bellow and Tom Stoppard.

Davis is probably best known for his interpretations of Aristotle, where he articulates the metaphysical implications of practical life (The Poetry of Philosophy, The Politics of Philosophy, and The Soul of the Greeks) as well as the practical implications of metaphysics (The Autobiography of Philosophy). [11] [12]

The other primary influence on Davis's thought is Plato, for whom the necessary connection between the practical and the theoretical shows up in the dialogic form of philosophy. For Davis, Plato reveals both the necessarily poetic character of philosophy and the necessarily philosophic character of the literature. [13] [14] [15] From Plato, Davis learns how philosophy must be esoteric, not primarily in a political but in a metaphysical sense, a view he developed in conversation and collaboration with Seth Benardete. [16]

Personal life

Davis resides in White Plains, New York, with his wife Susan, to whom he has been married since 1969.[ citation needed ]

Bibliography

See also

Related Research Articles

<span class="mw-page-title-main">Aristotle</span> Ancient Greek philosopher and polymath (384–322 BC)

Aristotle was an Ancient Greek philosopher and polymath. His writings cover a broad range of subjects spanning the natural sciences, philosophy, linguistics, economics, politics, psychology, and the arts. As the founder of the Peripatetic school of philosophy in the Lyceum in Athens, he began the wider Aristotelian tradition that followed, which set the groundwork for the development of modern science.

<span class="mw-page-title-main">Plato</span> Greek philosopher (c. 427 – 348 BC)

Plato, born Aristocles, was an ancient Greek philosopher of the Classical period who is considered a foundational thinker in Western philosophy and an innovator of the written dialogue and dialectic forms. He raised problems for what became all the major areas of both theoretical philosophy and practical philosophy, and was the founder of the Platonic Academy, a philosophical school in Athens where Plato taught the doctrines that would later become known as Platonism.

<span class="mw-page-title-main">Plotinus</span> Hellenistic founder of Neoplatonism (c. 204 5–270)

Plotinus was a Greek Platonist philosopher, born and raised in Roman Egypt. Plotinus is regarded by modern scholarship as the founder of Neoplatonism. His teacher was the self-taught philosopher Ammonius Saccas, who belonged to the Platonic tradition. Historians of the 19th century invented the term "neoplatonism" and applied it to refer to Plotinus and his philosophy, which was vastly influential during late antiquity, the Middle Ages, and the Renaissance. Much of the biographical information about Plotinus comes from Porphyry's preface to his edition of Plotinus' most notable literary work, The Enneads. In his metaphysical writings, Plotinus described three fundamental principles: the One, the Intellect, and the Soul. His works have inspired centuries of pagan, Jewish, Christian, Gnostic, and early Islamic metaphysicians and mystics, including developing precepts that influence mainstream theological concepts within religions, such as his work on duality of the One in two metaphysical states.

Ancient Greek philosophy arose in the 6th century BC. Philosophy was used to make sense of the world using reason. It dealt with a wide variety of subjects, including astronomy, epistemology, mathematics, political philosophy, ethics, metaphysics, ontology, logic, biology, rhetoric and aesthetics. Greek philosophy continued throughout the Hellenistic period and later evolved into Roman philosophy.

<span class="mw-page-title-main">Aristotelianism</span> Philosophical tradition inspired by the work of Aristotle

Aristotelianism is a philosophical tradition inspired by the work of Aristotle, usually characterized by deductive logic and an analytic inductive method in the study of natural philosophy and metaphysics. It covers the treatment of the social sciences under a system of natural law. It answers why-questions by a scheme of four causes, including purpose or teleology, and emphasizes virtue ethics. Aristotle and his school wrote tractates on physics, biology, metaphysics, logic, ethics, aesthetics, poetry, theatre, music, rhetoric, psychology, linguistics, economics, politics, and government. Any school of thought that takes one of Aristotle's distinctive positions as its starting point can be considered "Aristotelian" in the widest sense. This means that different Aristotelian theories may not have much in common as far as their actual content is concerned besides their shared reference to Aristotle.

Mimesis is a term used in literary criticism and philosophy that carries a wide range of meanings, including imitatio, imitation, nonsensuous similarity, receptivity, representation, mimicry, the act of expression, the act of resembling, and the presentation of the self.

Aristotle's Poetics is the earliest surviving work of Greek dramatic theory and the first extant philosophical treatise to focus on literary theory. In this text Aristotle offers an account of ποιητική, which refers to poetry and more literally "the poetic art," deriving from the term for "poet; author; maker," ποιητής. Aristotle divides the art of poetry into verse drama, lyric poetry, and epic. The genres all share the function of mimesis, or imitation of life, but differ in three ways that Aristotle describes:

  1. Differences in music rhythm, harmony, meter, and melody.
  2. Difference of goodness in the characters.
  3. Difference in how the narrative is presented: telling a story or acting it out.

The Laws is Plato's last and longest dialogue. The conversation depicted in the work's twelve books begins with the question of who is given the credit for establishing a civilization's laws. Its musings on the ethics of government and law have established it as a classic of political philosophy alongside Plato's more widely read Republic.

<span class="mw-page-title-main">Platonism</span> Philosophical system

Platonism is the philosophy of Plato and philosophical systems closely derived from it, though contemporary Platonists do not necessarily accept all doctrines of Plato. Platonism has had a profound effect on Western thought. At the most fundamental level, Platonism affirms the existence of abstract objects, which are asserted to exist in a third realm distinct from both the sensible external world and from the internal world of consciousness, and is the opposite of nominalism. This can apply to properties, types, propositions, meanings, numbers, sets, truth values, and so on. Philosophers who affirm the existence of abstract objects are sometimes called Platonists; those who deny their existence are sometimes called nominalists. The terms "Platonism" and "nominalism" also have established senses in the history of philosophy. They denote positions that have little to do with the modern notion of an abstract object.

Aristotle first used the term ethics to name a field of study developed by his predecessors Socrates and Plato which is devoted to the attempt to provide a rational response to the question of how humans should best live. Aristotle regarded ethics and politics as two related but separate fields of study, since ethics examines the good of the individual, while politics examines the good of the city-state, which he considered to be the best type of community.

Friedrich W. Solmsen was a German-American philologist and professor of classical studies. He published nearly 150 books, monographs, scholarly articles, and reviews from the 1930s through the 1980s. Solmsen's work is characterized by a prevailing interest in the history of ideas. He was an influential scholar in the areas of Greek tragedy, particularly for his work on Aeschylus, and the philosophy of the physical world and its relation to the soul, especially the systems of Plato and Aristotle.

Cratylus was an ancient Athenian philosopher from the mid-late 5th century BC, known mostly through his portrayal in Plato's dialogue Cratylus. He was a radical proponent of Heraclitean philosophy and influenced the young Plato.

Seth Benardete was an American classicist and philosopher, long a member of the faculties of New York University and The New School. In addition to teaching positions at Harvard, Brandeis, St. John's College, Annapolis and NYU, Benardete was a fellow for the National Endowment for the Humanities and the Carl Friedrich von Siemens Stiftung in Munich.

<span class="mw-page-title-main">Myles Burnyeat</span> British scholar of ancient philosophy (1939–2019)

Myles Fredric Burnyeat was an English scholar of ancient philosophy.

<span class="mw-page-title-main">Commentaries on Aristotle</span> Literature produced to explain and clarify the works of Aristotle

Commentaries on Aristotle refers to the great mass of literature produced, especially in the ancient and medieval world, to explain and clarify the works of Aristotle. The pupils of Aristotle were the first to comment on his writings, a tradition which was continued by the Peripatetic school throughout the Hellenistic period and the Roman era. The Neoplatonists of the Late Roman Empire wrote many commentaries on Aristotle, attempting to incorporate him into their philosophy. Although Ancient Greek commentaries are considered the most useful, commentaries continued to be written by the Christian scholars of the Byzantine Empire and by the many Islamic philosophers and Western scholastics who had inherited his texts.

Neoplatonism is a version of Platonic philosophy that emerged in the 3rd century AD against the background of Hellenistic philosophy and religion. The term does not encapsulate a set of ideas as much as a series of thinkers. Among the common ideas it maintains is monism, the doctrine that all of reality can be derived from a single principle, "the One".

<span class="mw-page-title-main">Medieval philosophy</span> Philosophy during the medieval period

Medieval philosophy is the philosophy that existed through the Middle Ages, the period roughly extending from the fall of the Western Roman Empire in the 5th century until after the Renaissance in the 13th and 14th centuries. Medieval philosophy, understood as a project of independent philosophical inquiry, began in Baghdad, in the middle of the 8th century, and in France and Germany, in the itinerant court of Charlemagne in Aachen, in the last quarter of the 8th century. It is defined partly by the process of rediscovering the ancient culture developed in Greece and Rome during the Classical period, and partly by the need to address theological problems and to integrate sacred doctrine with secular learning. This is one of the defining characteristics in this time period. Understanding God was the focal point of study of the philosophers at that time, Muslim and Christian alike.

<span class="mw-page-title-main">Victorino Tejera</span>

Victorino Tejera was a writer, scholar, and professor of philosophy with specializations in ancient Greek thought, Metaphysics, Aesthetics, and American philosophy. He was born in Caracas, Venezuela. He is known especially for his writing on Plato's Dialogues. Many scholars believe Tejera's work in this area is his most valuable contribution to philosophy. He was editor and contributor with Thelma Lavine on History and Anti-History in Philosophy whose FromSocrates to Sartre (1984) was the basis for the PBS series of the same name.

Ronna C. Burger is an American philosopher and Professor of Philosophy, Catherine & Henry J. Gaisman Chair, and Sizeler Professor of Jewish Studies at Tulane University.

José Amado Benardete was an American philosopher and Emeritus Professor of Philosophy at Syracuse University. He was the son of Maír José Benardete and the brother of Seth Benardete and Diego Benardete, professor of mathematics at the University of Hartford. He is known for his works on metaphysics and infinity.

References

  1. Davis, Michael (1974). The Duality of Soul in Plato's Philebus. State College, PA: The Pennsylvania State University.
  2. "Michael Davis search results". SarahLawrence.edu. Sarah Lawrence College.
  3. Flannery, Christopher. "Review of Wonderlust".
  4. "Michael Davis Curriculum Vitae" . Retrieved May 17, 2019.
  5. Blitz, Mark. "At Homer's Diner: Conversations with Seth Benardete". The Weekly Standard .[ dead link ]
  6. Rothstein, Edward. "Shelf Life; A Classicist's Starting Point: Putting Aside Interpretation". The New York Times .
  7. Davis, Michael (2017). The Eccentric Core: The Thought of Seth Benardete. South Bend, Indiana: St. Augustine's Press. pp. 103–126, 224–236.
  8. Benardete, Seth (2000). The Argument of the Action. University of Chicago. pp. vii–xxi.
  9. Benardete, Seth (2012). The Archaeology of the Soul. South Bend, Indiana: St. Augustine's. pp. ix–xiii.
  10. Udoff, Portnoff, Yaffe (2012). The Companionship of Books. Lanham, Maryland: Lexington. p. 282.{{cite book}}: CS1 maint: multiple names: authors list (link)
  11. Smith, Stephen (1996). "Review of The Politics of Philosophy". Choice.
  12. Howland, Jacob (April 1, 1994). "Review of Aristotle's Poetics: The Poetry of Philosophy". Journal of the History of Philosophy.
  13. Schaeffer, Denise (2019). Writing the Poetic Soul of Philosophy: Essays in Honor of Michael Davis. South Bend, Indiana: St. Augustine's Press, Introduction.
  14. Bradley, Octavian. "Review of The Soul of the Greeks". Bryn Mawr Classical Review. Retrieved May 25, 2012.
  15. Mansfield, Harvey. "Review of The Soul of the Greeks". The American Spectator. Retrieved December 1, 2012.
  16. Zuckert, Michael (2009). "Straussians". The Cambridge Companion to Leo Strauss. Cambridge Univ. Press. pp. 284–287.