The Miserere, by Josquin des Prez, is a motet setting of Psalm 51 (Psalm 50 in the Septuagint numbering) for five voices. He composed it while in the employ of Duke Ercole I d'Este in Ferrara, in 1503 or 1504. [1] It was one of the most famous settings of that psalm of the entire Renaissance, was hugely influential in subsequent settings of the Penitential Psalms, and was itself probably inspired by the recent suffering and execution of the reformer Girolamo Savonarola. [2]
Josquin des Prez, often referred to simply as Josquin, was a French composer of the Renaissance. His original name is sometimes given as Josquin Lebloitte and his later name is given under a wide variety of spellings in French, Italian, and Latin, including Iosquinus Pratensis and Iodocus a Prato. His motet Illibata Dei virgo nutrix includes an acrostic of his name, where he spelled it "Josquin des Prez". He was the most famous European composer between Guillaume Dufay and Giovanni Pierluigi da Palestrina, and is usually considered to be the central figure of the Franco-Flemish School. Josquin is widely considered by music scholars to be the first master of the high Renaissance style of polyphonic vocal music that was emerging during his lifetime.
In western music, a motet is a mainly vocal musical composition, of highly diverse form and style, from the late medieval era to the present. The motet was one of the pre-eminent polyphonic forms of Renaissance music. According to Margaret Bent, "a piece of music in several parts with words" is as precise a definition of the motet as will serve from the 13th to the late 16th century and beyond. The late 13th-century theorist Johannes de Grocheo believed that the motet was "not to be celebrated in the presence of common people, because they do not notice its subtlety, nor are they delighted in hearing it, but in the presence of the educated and of those who are seeking out subtleties in the arts".
Psalm 51 is the 51st psalm of the Book of Psalms, generally known in English by its first verse, in the King James Version, "Have mercy upon me, O God". In the Greek Septuagint version of the bible, and in its Latin translation Vulgate, this psalm is Psalm 50 in a slightly different numbering system. In Latin, it is known as "Miserere mei, Deus", for which it is traditionally known as the Miserere, especially in musical settings. Psalm 51 is one of the Penitential Psalms. It is traditionally claimed to have been composed by David as a confession to God after he sinned with Bathsheba.
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During the 1490s, the Duke of Ferrara, Ercole I d'Este, kept in close contact with Savonarola, who was also from Ferrara, and supported him in his efforts to reform the Roman Catholic Church. About a dozen letters between the two survive: the Duke sought advice both on spiritual and political matters (for example, his alliance with France). [3] Even after Savonarola's arrest, Duke Ercole attempted to have him freed, but his last letter to the church authorities in Florence, in April 1498, went unanswered. After Savonarola's execution, Ercole, then in his eighties, probably commissioned his newly hired composer, Josquin, to write him a musical testament, very likely for performance during Holy Week of 1504. [4] Savonarola's impassioned meditation on sin and repentance, Infelix ego , composed in prison after his torture, and published in Ferrara in mid-1498 shortly after his death, was the probable model for Josquin's setting. It is an extended prayer to the God against whom he believes he has sinned, based closely on Psalm 51, and unified by a boldface-type repetition of the phrase "Miserere mei, Deus" throughout the text.
Infelix ego is a Latin meditation on the Miserere, Psalm 51, composed in prison by Girolamo Savonarola by 8 May 1498, after he was tortured on the rack, and two weeks before he was burned at the stake in the Piazza della Signoria in Florence on 23 May 1498. The prison authorities had spared only his right arm during the preliminary torture, so that Savonarola would be able to sign his confession: after doing so, and in a state of despair at not being strong enough to resist the pain of his prolonged torture, he wrote Infelix ego and a portion of a companion meditation, Tristitia obsedit me, on Psalm 30. He was executed before he was able to complete Tristitia obsedit me.
In keeping with Savonarola's dislike of polyphony and musical display, the Miserere is written in a spare, austere style, much different from the contrapuntal complexity, virtuosity, and ornamentation of works such as the five-part motet Virgo salutiferi, which was probably written around the same time. [5] The tenor part, which contains the repeating phrase "Miserere mei, Deus", was likely written to be sung by the Duke himself, who was a trained musician and often sang with the musicians in his chapel. [6]
In music, polyphony is one type of musical texture, where a texture is, generally speaking, the way that melodic, rhythmic, and harmonic aspects of a musical composition are combined to shape the overall sound and quality of the work. In particular, polyphony consists of two or more simultaneous lines of independent melody, as opposed to a musical texture with just one voice, monophony, or a texture with one dominant melodic voice accompanied by chords, which is called homophony.
The Miserere is one of Josquin's two "motto" motets, motets in which repetitions of a phrase are the predominant structural feature (the other is the five-voice Salve Regina of several years before). In the Miserere, the opening words of the first verse "Miserere mei, Deus", sung to a simple repeated-note motif containing only two pitches (E and F), serves as the motto. This recurs after each of the 19 verses of the psalm. The motto theme begins each time on a different pitch, with the recurrences moving stepwise down the scale from E above middle C to the E an octave below, then back up again to the opening E, and then down stepwise to A fifth below, where the piece ends. In addition, the length of the motto theme is halved once it begins its ascent out of the bass, and has its length returned to normal for the final descent from E to A. [7] These three journeys of the motto theme's opening note, down, up, and then down again, define the three divisions of the composition: a brief break is usually observed in performance between them.
While overall the composition is in the Phrygian mode, the harmonized repetitions enforce tonal variety. [8] Texturally, the piece is so constructed that the words are always clearly intelligible. Intelligibility of sung text was not always a high priority for composers of the period, and this lack of intelligibility was a specific criticism Savonarola made of polyphonic music. Josquin arranges for the words to be heard by using chordal textures, duets, and by avoiding dense polyphony; and of course after each verse the tenor voice intones alone "Miserere mei, Deus", as in the Savonarola meditation. As tenor sings these words, the other voices join in one at a time to reinforce the first, "an effect analogous to boldface type in a printed text." [9]
The Phrygian mode can refer to three different musical modes: the ancient Greek tonos or harmonia sometimes called Phrygian, formed on a particular set of octave species or scales; the Medieval Phrygian mode, and the modern conception of the Phrygian mode as a diatonic scale, based on the latter.
Josquin's setting of the Miserere was influential not only as a psalm setting, but as an example of how to approach the text of Infelix ego. Later in the 16th century, composers who specifically set the words of Savonarola, such as Adrian Willaert, Cipriano de Rore, and Nicola Vicentino, all of whom wrote motets on Infelix ego, used Josquin's work as a model. [10]
Adrian Willaert was a Netherlandish composer of the Renaissance and founder of the Venetian School. He was one of the most representative members of the generation of northern composers who moved to Italy and transplanted the polyphonic Franco-Flemish style there.
Cyprien «Cipriano» de Rore was a Franco-Flemish composer of the Renaissance, active in Italy. Not only was he a central representative of the generation of Franco-Flemish composers after Josquin des Prez who went to live and work in Italy, but he was one of the most prominent composers of madrigals in the middle of the 16th century. His experimental, chromatic, and highly expressive style had a decisive influence on the subsequent development of that secular music form.
Nicola Vicentino was an Italian music theorist and composer of the Renaissance. He was one of the most visionary musicians of the age, inventing, among other things, a microtonal keyboard.
