Mononormativity or mono-normativity is the normative assumption that monogamy is healthier or more natural than ethical non-monogamy, as well as the societal enforcement of such an assumption. [1] It has been widely tied to various forms of discrimination or bias against polyamory. [2] [3]
The term is also used to instead describe monosexual normativity, akin to monosexism. [4]
Analysis of monogamy as a social institution dates back to the Nineteenth Century, when works like Lewis H. Morgan's Ancient Society or Frederich Engels' response to the same, titled The Origin of the Family, Private Property and the State , argued that the difficulty of determining patrilineal descent meant that societies under primitive communism likely developed under a matriarchal, non-monogamous social order that was only overturned with the rise of private property and the consequent enforcement of monandry as part of the "world-historic defeat of the female sex". [5]
Morgan's research contrasted the more patriarchal West against indigenous societies like the matrilocal and matrifocal Iroquois, citing the inequality of the former as a consequence of societal developments which "thus reversed the position of the wife and mother in the household; she was of a different gens from her children, as well as her husband; and under monogamy was now isolated from her gentile kindred, living in the separate and exclusive house of her husband." [6]
Polygyny is instead largely culturally unopposed in many regions of Africa and the Muslim world, with the Qur'an providing scriptural basis for a man marrying up to four wives at once as long as he is capable of supporting them. [7] [8]
In the contemporary era non-monogamous couplings are reported to constitute an increasingly significant sexual minority in the developed world. The Kinsey Institute for Research in Sex, Gender and Reproduction estimated that there were half-a-million "openly polyamorous families" in the United States in July 2009. [9] [10] Additionally, 15–28% of heterosexual couples and about half of gay and bisexual people have a "non-traditional" arrangement of some kind as reported in The Guardian in August 2013. [11]
A large majority of the Western world can be thought of as legally or socially biased towards monogamous ways of living. Feminist scholars Dossie Easton and Janet Hardy explored the consequences of sex-negative, monogamy-centric socialization in their work The Ethical Slut , writing:
How do you dig up and examine a belief that you don’t even know you hold? The idea of lifelong monogamy as the only proper goal for relationships is so deeply buried in our culture that it’s almost invisible, we operate on these beliefs without even knowing we believe them. They are under our feet all the time, the foundation of our assumptions, our values, our desires, our myths, our expectations [12]
"Mononormativity" in the sense of opposition to sexual monogamy was used as early as 1982, defined as "the idea that sexual relations are acceptable when only two people take part, preferably within the confines of a monogamous relationship" in a critique of normative phrasing in the Canadian decriminalization of homosexuality by scholar Thomas Hooper. [13]
"Mono-normativity" in the modern understanding has instead been described as originating in 2005 with German queer studies scholars Marianne Pieper and Robin Bauer, later defined by Bauer as the assumption that "couple-shaped arranged relationships are the principle of social relations per se, an essential foundation of human existence and the elementary, almost natural pattern of living together." [14] The concept has been increasingly cited by psychiatrists and other professionals as a point of concern when countering systemic discrimination and improving legal or social representation for polyamorous people. [1] [2] [3] University of British Columbia professor Carrie Jenkins explored the impacts of mononormativity in a book titled What Love Is: And What It Could Be, later discussing her own identity as polyamorous and drawing a distinction between "pro-polyamory" and "anti-monogamy". [15]
Polyamory is the practice of, or desire for, romantic relationships with more than one partner at the same time, with the informed consent of all partners involved. People who identify as polyamorous may believe in consensual non-monogamy with a conscious management of jealousy and reject the view that sexual and relational exclusivity (monogamy) are prerequisite for deep, committed, long-term, loving relationships. Others prefer to restrict their sexual activity to only members of the group, a closed polyamorous relationship that is usually referred to as polyfidelity.
Sexuality and gender identity-based cultures are subcultures and communities composed of people who have shared experiences, backgrounds, or interests due to common sexual or gender identities. Among the first to argue that members of sexual minorities can also constitute cultural minorities were Adolf Brand, Magnus Hirschfeld, and Leontine Sagan in Germany. These pioneers were later followed by the Mattachine Society and the Daughters of Bilitis in the United States.
Open marriage is a form of non-monogamy in which the partners of a dyadic marriage agree that each may engage in extramarital sexual or romantic relationships, without this being regarded by them as infidelity, and consider or establish an open relationship despite the implied monogamy of marriage. There are variant forms of open marriage such as swinging and polyamory, each with the partners having varying levels of input into their spouse's activities.
Polyfidelity is a form of non-monogamy, a romantic relationship structure in which all members are considered equal partners and agree to restrict sexual and/or romantic activity only to other members of the group.
An open relationship is an intimate relationship that is sexually non-monogamous. The term is distinct from polyamory, in that it generally indicates a relationship where there is a primary emotional and intimate relationship between two partners, who agree to at least the possibility of sexual or emotional intimacy with other people.
Group marriage or conjoint marriage is a marital arrangement where three or more adults enter into sexual, affective, romantic, or otherwise intimate short- or long-term partnerships, and share in any combination of finances, residences, care or kin work. Group marriage is considered a form of polygamy. While academic usage has traditionally treated group marriage as a marital arrangement, more recent usage has expanded the concept to allow for the inclusion of non-conjugal unions. Colloquial usage of group marriage has also been associated with polyamory and polyamorous families.
Dorothy "Dossie" Easton, who has also written under the name Scarlet Woman, is an American author and family therapist based in San Francisco, California. She is polyamorous and lives in West Marin, California.
The Ethical Slut is a self-help book about non-monogamy written by Dossie Easton and Janet Hardy. In the book, Easton and Hardy discuss non-monogamy as a concept and a practice, and explore sexual practices and common challenges in non-monogamous relationships.
Janet W. Hardy is an American writer and sex educator, and founder of Greenery Press. She has also been published as Catherine A. Liszt and Lady Green. She is the author or co-author of eleven books, and frequently collaborates with Dossie Easton.
Non-monogamy is an umbrella term for every practice or philosophy of non-dyadic intimate relationship that does not strictly hew to the standards of monogamy, particularly that of having only one person with whom to exchange sex, love, and/or affection. In that sense, "nonmonogamy" may be accurately applied to extramarital sex, group marriage, or polyamory. It is not synonymous with infidelity, since all parties are consenting to the relationship structure, partners are often committed to each other as well as to their other partners and cheating is still considered problematic behavior with many non-monogamous relationships.
Terminology within polyamory looks at the evolution and meaning of the word "polyamory" itself, as well as alternative definitions and concepts which closely relate to it.
Monogamy is a relationship of two individuals in which they form an exclusive intimate partnership. Having only one partner at any one time, whether that be for life or whether that be serial monogamy, contrasts with various forms of non-monogamy. More generally, the term is used to describe the behavioral ecology and sexual selection of animal mating systems, referring to the state of having only one mate at any one given time. In a human cultural context, monogamy typically refers to the custom of two individuals, regardless of orientation, committing to a sexually exclusive relationship.
Relationship anarchy is the application of anarchist principles to intimate relationships. Its values include autonomy, anti-hierarchical practices, anti-normativity, and community interdependence. RA is explicitly anti-amatonormative and anti-mononormative and is commonly, but not always, non-monogamous. This is distinct from polyamory, solo poly, swinging, and other forms of “dating”, which may include structures such as amatonormativity, hierarchy of intimate relationships, and autonomy-limiting rules. It has also been interpreted as a new paradigm in which closeness and autonomy are no longer considered to create dilemmas within a relationship.
More Than Two is a non-fiction book about consensual non-monogamous relationships. The first edition, More Than Two: A Practical Guide to Ethical Polyamory, written by Franklin Veaux and Eve Rickert, was published in 2014 by Thorntree Press, a publishing company founded by the authors. It included a foreword by Janet Hardy, co-author of The Ethical Slut. A new foreword by Jessica Fern, author of Polysecure, was added to the eighth printing in 2022. In February 2024, Rickert announced that she had acquired the rights to the book and that a new edition, More Than Two: Cultivating Nonmonogamous Relationships with Kindness and Integrity, written with co-author Andrea Zanin, would be published that September of that year by her publishing company, Thornapple Press.
Terri Conley is an American social psychologist who studies gender differences in sexuality, consequences of departures from monogamy, and the consequences of masculinity threat. She is currently an associate professor of psychology and women's and gender studies at the University of Michigan, where she leads the Stigmatized Sexualities research lab.
Amatonormativity is the set of societal assumptions that everyone prospers with an exclusive romantic relationship. Elizabeth Brake coined the neologism to capture societal assumptions about romance. Brake wanted to describe the pressure she received by many to prioritize marriage in her own life when she did not want to. Amatonormativity extends beyond social pressures for marriage to include general pressures involving romance.
Polyamory in the United States is the practice of, or desire for, romantic relationships with more than one partner at the same time, with the informed consent of all partners involved, in the United States. Polyamory is a relationship type that is practiced by a minority of the population in the United States, about 4 to 5 percent. According to a 2016 study, 20 percent of singles in the US have attempted some form of consensual non-monogamy at some point of their lives, such as polyamory or open relationships. In a study, polyamorous couples tend to identify as bisexual and pansexual.
Consensual non-monogamy (CNM), also known as ethical non-monogamy (ENM), is an umbrella term for relationships in which all partners give explicit consent to engage in romantic, intimate, and/or sexual relationships with multiple people. Consensual non-monogamy differs from infidelity by the knowledge and consent of those involved, and from polygamy by the various partners not being in a single marriage.
Queerplatonic relationships (QPR) and queerplatonic partnerships (QPP) are committed intimate relationships which are not romantic in nature. They may differ from usual close friendships by having more explicit commitment, validation, status, structure, and norms, similar to a conventional romantic relationship. The concept originates in aromantic and asexual spaces in the LGBT community. Like romantic relationships, queerplatonic relationships are sometimes said to involve a deeper and more profound emotional connection than typical friendship.
Unicorn hunting is the practice by two people who are in a relationship, usually a heterosexual couple, of seeking a third partner for the relationship temporarily or permanently, usually a bisexual woman, either to join a threesome or to start a polyamorous relationship. The practice is generally viewed negatively by the polyamorous and LGBT community as a form of fetishisation.