The arabesque is a form of artistic decoration consisting of "surface decorations based on rhythmic linear patterns of scrolling and interlacing foliage, tendrils" or plain lines, often combined with other elements. Another definition is "Foliate ornament, used in the Islamic world, typically using leaves, derived from stylised half-palmettes, which were combined with spiralling stems". It usually consists of a single design which can be 'tiled' or seamlessly repeated as many times as desired. Within the very wide range of Eurasian decorative art that includes motifs matching this basic definition, the term "arabesque" is used consistently as a technical term by art historians to describe only elements of the decoration found in two phases: Islamic art from about the 9th century onwards, and European decorative art from the Renaissance onwards. Interlace and scroll decoration are terms used for most other types of similar patterns.
Islamic architecture comprises the architectural styles of buildings associated with Islam. It encompasses both secular and religious styles from the early history of Islam to the present day. The Islamic world encompasses a wide geographic area historically ranging from western Africa and Europe to eastern Asia. Certain commonalities are shared by Islamic architectural styles across all these regions, but over time different regions developed their own styles according to local materials and techniques, local dynasties and patrons, different regional centers of artistic production, and sometimes different religious affiliations.
Mihrab is a niche in the wall of a mosque that indicates the qibla, the direction of the Kaaba in Mecca towards which Muslims should face when praying. The wall in which a mihrab appears is thus the "qibla wall".
Qusayr 'Amra or Quseir Amra, lit. "small qasr of 'Amra", sometimes also named Qasr Amra, is the best-known of the desert castles located in present-day eastern Jordan. It was built some time between 723 and 743, by Walid Ibn Yazid, the future Umayyad caliph Walid II, whose dominance of the region was rising at the time. It is considered one of the most important examples of early Islamic art and architecture.
Hisham's Palace, also known as Khirbat al-Mafjar, is an important early Islamic archaeological site in the Palestinian city of Jericho, in the West Bank. Built by the Umayyad dynasty in the first half of the 8th century, it is one of the so-called Umayyad desert castles. It is located 3 km north of Jericho's city center, in an area governed by the Palestinian National Authority (PNA).
Stucco decoration in Islamic architecture refers to carved or molded stucco and plaster. The terms "stucco" and "plaster" are used almost interchangeably in this context to denote most types of stucco or plaster decoration with slightly varying compositions. This decoration was mainly used to cover walls and surfaces and the main motifs were those predominant in Islamic art: geometric, arabesque, and calligraphic, as well as three-dimensional muqarnas. Plaster of gypsum composition was extremely important in Islamic architectural decoration as the relatively dry climate throughout much of the Islamic world made it easy to use this cheap and versatile material in a variety of spaces.
A multifoil arch, also known as a cusped arch, polylobed arch, or scalloped arch, is an arch characterized by multiple circular arcs or leaf shapes that are cut into its interior profile or intrados. The term foil comes from the old French word for "leaf." A specific number of foils is indicated by a prefix: trefoil (three), quatrefoil (four), cinquefoil (five), sexfoil (six), octofoil (eight). The term multifoil or scalloped is specifically used for arches with more than five foils. The multifoil arch is characteristic of Islamic art and architecture; particularly in the Moorish architecture of al-Andalus and North Africa and in Mughal architecture of the Indian subcontinent. Variants of the multifoil arch, such as the trefoil arch, are also common in other architectural traditions such as Gothic architecture.
The Umayyad desert castles, of which the desert castles of Jordan represent a prominent part, are fortified palaces or castles in what was the then Umayyad province of Bilad al-Sham. Most Umayyad "desert castles" are scattered over the semi-arid regions of north-eastern Jordan, with several more in Syria, Israel and the West Bank (Palestine).
Jordanian art has a very ancient history. Some of the earliest figurines, found at Aïn Ghazal, near Amman, have been dated to the Neolithic period. A distinct Jordanian aesthetic in art and architecture emerged as part of a broader Islamic art tradition which flourished from the 7th-century. Traditional art and craft is vested in material culture including mosaics, ceramics, weaving, silver work, music, glass-blowing and calligraphy. The rise of colonialism in North Africa and the Middle East, led to a dilution of traditional aesthetics. In the early 20th-century, following the creation of the independent nation of Jordan, a contemporary Jordanian art movement emerged and began to search for a distinctly Jordanian art aesthetic that combined both tradition and contemporary art forms.
Qasr al-Hayr al-Gharbi is a Syrian desert castle or qasr located 80 km south-west of Palmyra on the Damascus road. The castle is a twin palace of Qasr al-Hayr al-Sharqi, built by the Umayyad caliph Hisham ibn Abd al-Malik in 727 CE. It was built in the Umayyad architectural style.
Al Qastal is a town in the Amman Governorate of northern Jordan. Originally established as an Umayyad settlement, it remains the oldest and most complete such settlement in the Near East The remains of the minaret at Qastal is especially important as it is the only one extant from the Umayyad period, making it one of the oldest minarets in the world. Qasr al-Qastal, also located within the town, is considered one of the desert castles and is just 5 km from Qasr Mshatta.
Islamic ornament is the use of decorative forms and patterns in Islamic art and Islamic architecture. Its elements can be broadly divided into the arabesque, using curving plant-based elements, geometric patterns with straight lines or regular curves, and calligraphy, consisting of religious texts with stylized appearance, used both decoratively and to convey meaning. All three often involve elaborate interlacing in various mediums.
Khirbat al-Minya, also known as Ayn Minyat Hisham (Arabic) or Horvat Minnim (Hebrew) is an Umayyad-built palace in the eastern Galilee, Israel, located about 200 meters (660 ft) west of the northern end of Lake Tiberias. It was erected as a qasr complex, with a palace, mosque, and bath built by a single patron.
Qasr Mushatta is the ruin of an Umayyad winter palace, probably commissioned by Caliph Al-Walid II during his brief reign (743-744). The ruins are located approximately 30 km south of Amman, Jordan, north of Queen Alia International Airport, and are part of a string of castles, palaces and caravanserais known collectively in Jordan and the wider Southern Levant region as the Desert Castles. Though much of the ruins can still be found in situ, the most striking feature of the palace, its facade, has been removed and is on display at the Pergamon Museum in Berlin. The complex was never completed.
Qasr Tuba is an 8th-century Umayyad qasr or castle in the Amman Governorate of northern Jordan.
Abbasid architecture developed in the Abbasid Caliphate between 750 and 1227, primarily in its heartland of Mesopotamia . The great changes of the Abbasid era can be characterized as at the same time political, geo-political and cultural. The Abbasid period starts with the destruction of the Umayyad ruling family and its replacement by the Abbasids, and the position of power is shifted to the Mesopotamian area. As a result there was a corresponding displacement of the influence of classical and Byzantine artistic and cultural standards in favor of local Mesopotamian models as well as Persian. The Abbasids evolved distinctive styles of their own, particularly in decoration. This occurred mainly during the period corresponding with their power and prosperity between 750 and 932.
Umayyad architecture developed in the Umayyad Caliphate between 661 and 750, primarily in its heartlands of Syria and Palestine. It drew extensively on the architecture of older Middle Eastern and Mediterranean civilizations including the Sassanian Empire and Byzantine Empire, but introduced innovations in decoration and form. Under Umayyad patronage, Islamic architecture began to mature and acquire traditions of its own, such as the introduction of mihrabs to mosques, a trend towards aniconism in decoration, and a greater sense of scale and monumentality compared to previous Islamic buildings. The most important examples of Umayyad architecture are concentrated in the capital of Damascus and the Greater Syria region, including the Dome of the Rock, the Great Mosque of Damascus, and secular buildings such as the Mshatta Palace and Qusayr 'Amra.
The Museum of Islamic Art is located in the Pergamon Museum and is part of the Staatliche Museen zu Berlin.
The Painting of the Six Kings is a fresco found on the wall of Qasr Amra, a desert castle of the Umayyad Caliphate located in modern-day Jordan. It depicts six rulers standing in two rows of three. Four of the six have inscriptions in Arabic and Greek identifying them as the Byzantine emperor, King Roderic of Spain, the Sasanian emperor, and the King of Aksum. The painting, now substantially damaged, is thought to be from between 710 and 750, commissioned by the Umayyad caliph or someone in his family. It is one of the most famous frescoes in the Qasr Amra complex.
As the first established caliphate, following the Islamic Conquest beginning in 622 AD, the Umayyads captured and occupied the former Byzantine and Sasanian Empires, from Mesopotamia to the Iberian Peninsula until 750 AD. This initial period was catalysed after the death of Muhammad, and marked the formative years of Islamic art.
