Manju Kak is a writer. She is an author, a critic, and an art and cultural historian. She has also been a volunteer engaged in development issues and women's organizations.
Indian art consists of a variety of art forms, including painting, sculpture, pottery, and textile arts such as woven silk. Geographically, it spans the entire Indian subcontinent, including what is now India, Pakistan, Bangladesh, Sri Lanka, Nepal, and at times eastern Afghanistan. A strong sense of design is characteristic of Indian art and can be observed in its modern and traditional forms.
The National Museum in New Delhi, also known as the National Museum of India, is one of the largest museums in India. Established in 1949, it holds a variety of articles ranging from pre-historic era to modern works of art. It functions under the Ministry of Culture, Government of India. The museum is situated on Janpath. The blue–print of the National Museum had been prepared by the Gwyer Committee set up by the Government of India in 1946. The museum has around 200,000 works of art, mostly Indian, but some of foreign origin, covering over 5,000 years.
Calambur Sivaramamurti, (1909–1983) was an Indian museologist, art historian and epigraphist who is primarily known for his work as curator in the Government Museum, Chennai. and Sanskrit scholar. His entire life has been devoted to the study and exposition of various aspects of Indian art. Apart from authoring several monographs, guide books on Indian art, he also wrote a seminal work on South Indian epigraphy.
Awadh Kishore Narain was an Indian historian, numismatist and archaeologist, who published and lectured extensively on the subjects related to South and Central Asia. He was well known for his book, The Indo-Greeks, published by Clarendon Press in 1957, in which he discussed the thesis of British historian Sir William Woodthorpe Tarn.
T. V. Santhosh is an Indian artist based in Mumbai. He obtained his graduate degree in painting from Santiniketan and master's degree in Sculpture from M.S. University, Baroda. Santhosh has acquired a major presence in the Indian and International art scene over the last decade with several successful shows with international galleries and museums. His earlier works tackle global issues of war and terrorism and its representation and manipulation by politics and the media. Santhosh's sculptural installation "Houndingdown" was exhibited in Frank Cohen collection ‘Passage to India’. Some of his prominent museum shows are ‘Aftershock’ at Sainsbury Centre, Contemporary Art Norwich, England in 2007 and ’Continuity and Transformation’ show promoted by Provincia di Milano, Italy. He lives and works in Mumbai.
Kalal Laxma Goud is an Indian painter, printmaker and draughtsman. He works in variety of mediums including etching, gouache, pastel, sculpture, and glass painting. He is best known for his early drawings that depict eroticism in a rural context, and also for the originality and quality of his etchings and aquatints.
Sonia Khurana is an Indian artist. She works with lens-based media: photo, video, and the moving image, as well as performance, text, drawing, sound, music, voice, and installation.
Alpana or alpona is a South Asian folk art style, traditionally practiced by women, and consisting of colored motifs, patterns, and symbols that are painted on floors and walls with paints made from rice flour, on religious occasions. It is common to the Bengal region in India, and in Bangladesh. Amongst Hindu families, alpanas may contain religious motifs with symbolic designs that relate to religious austerity, festivals, and specific deities. Amongst Santal tribal communities, alpanas often contain geometric or symbolic patterns drawn from nature. Although traditionally the domain of rural women, Alpana motifs have been very influential in modern Indian art, and are incorporated into the works of artists such as Jamini Roy, Abanindranath Tagore, Devi Prasad, and in the early illustrations of film-maker Satyajit Ray. In contemporary Bengal, alpanas are created as part of religious festivals such as the Durga puja, in public and private spaces.
Haku Vajubhai Shah was an Indian painter, Gandhian, cultural anthropologist and author on folk and tribal art and culture. His art belonged to the Baroda Group and his works are considered in the line of artists who brought themes of folk or tribal art to Indian art.
Geeta Kapur is a noted Indian art critic, art historian and curator based in New Delhi. She was one of the pioneers of critical art writing in India, and who, as Indian Express noted, has "dominated the field of Indian contemporary art theory for three decades now". Her writings include artists' monographs, exhibition catalogues, books, and sets of widely anthologized essays on art, film, and cultural theory.
Simon Everard Digby was an English oriental scholar, translator, writer and collector who was awarded the Burton Medal of the Royal Asiatic Society and was a former Fellow of Wolfson College, Oxford, the Honorary Librarian of the Royal Asiatic Society and Assistant Keeper in the Department of Eastern Art of the Asmolean Museum in Oxford. He was also the foremost British scholar of pre-Mughal India.
Devi Prasad was an Indian artist and peace activist. He was a pioneering studio potter, painter, designer, photographer, art educator and peace activist.
Jyotindra Jain is an Indian art and cultural historian, and museologist. A scholar on folk and ritual arts of India, he was the Director of the National Crafts Museum, New Delhi, Member Secretary and Professor, at Indira Gandhi National Centre for the Arts (IGNCA), New Delhi, and also Professor at the School of Arts and Aesthetics at Jawaharlal Nehru University, Delhi. He has published a number of books on Indian folk art, including, Ganga Devi: Tradition and Expression in Mithila Painting, Other Masters: Five Contemporary Folk and Tribal Artists of India and Kalighat Painting: Images from a Changing World.
Gayatri Sinha is an art critic and curator based in New Delhi, India. Her primary areas of research are around the structures of gender and iconography, media, economics and social history. She founded Critical Collective, a forum for thinking about conceptual frames within art history and practice in contemporary India.
Balan Nambiar is an Indian painter, sculptor, enamellist, photographer and an academic researcher.
Vidya Dehejia is a retired American academic and the Barbara Stoler Miller Professor Emerita of Indian and South Asian Art at Columbia University. She has published 24 books and numerous academic papers on the art of South Asia, and has curated many exhibitions on the same theme.
Jangarh Singh Shyam (1962–2001) was a pioneering contemporary Indian artist credited with being the creator of a new school of Indian art called Jangarh Kalam. His work has been exhibited widely the world over including Bhopal, Delhi, Tokyo and New York. His most notable exhibitions include the Magiciens de la terre in Paris (1989) and Other Masters curated by Jyotindra Jain at the Crafts Museum, New Delhi (1998). His 1988 piece Landscape with Spider sold for $31,250 at Sotheby's, New York, in 2010—a first for an adivasi artist. Jangarh had also painted the interiors of the Legislative Assembly of Madhya Pradesh, the Vidhan Bhavan, and the dome of Bhopal's Bharat Bhavan—one of the most prestigious museums of tribal and contemporary Indian art. He was among the first Gond artists to use paper and canvas for his paintings, thereby inaugurating what is now known as Jangarh Kalam.
Devi Prasad Roy Choudhury MBE was an Indian sculptor, painter and educator. He is well known for his monumental bronze sculptures, especially the Triumph of Labour and the Martyrs' Memorial, and is rated by many as one among the major artists of Indian modern art. He worked in a broad spectrum of mediums including watercolors, expressionist landscapes and commissioned portraits. Large scale sculptures were his particular strength and he made social realism the cornerstone of his art. In addition to painting and sculpting, he also wrestled, played the flute, engaged in hunting and wrote short stories in his spare time.
The religion and belief system of the Indus Valley Civilisation (IVC) people have received considerable attention, with many writers concerned with identifying precursors to the religious practices and deities of much later Indian religions. However, due to the sparsity of evidence, which is open to varying interpretations, and the fact that the Indus script remains undeciphered, the conclusions are partly speculative and many are largely based on a retrospective view from a much later Hindu perspective.
