Neelamperoor Padayani is a Padayani conducting in Neelamperoor Palli Bhagavathi Temple in Neelamperoor, Alappuzha district, Kerala, India. It is conducting on the pooram day after Thiruvonam in the month chingam for 16 days. [1]
Neelamperoor Padayani is a Padayani conducting in Neelamperoor Palli Bhagavathi Temple in Neelamperoor, Alappuzha district, Kerala, India. It is conducting on the pooram day after Thiruvonam in the month chingam for 16 days. [1]
The word Padayani means line of infantry. The name Padayani arrived due to the line formation of people like troops. [1]
The mythology of Neelamperoor padayani lies with Cheraman Perumal myths. It is believed that it was started after the arrival of king Cheraman Perumal in Neelamperoor.
It is believed that this festival had the history of centuries. This consists the cultures of Hinduism and Buddhism. Chinese traveller Fa-Hien depicted that this festival resembles a festival of Buddhists in Patna in his travelogue.
Neelamperoor Padayani has some difference from other Padayani performances held in the temples in Kerala. The key feature of this festival is the procession of effigies. They include the figures of animals like swans, elephants, etc. and deities such as Bhima, Ravana, Yakshi, etc. as an offering to the goddess. These decorated effigies shows the craftsmanship of artists in Kerala. The padayani begins in thiruvonam day and end with pooram day which is celebrated as the birthday of Bhagavathy (goddess). As per the rituals, the padayani is started with a symbolic sanction of Cheraman Perumal in the western side of Bhagavathy temple. Devotees march towards the monument of Perumal with lit torches of coconut leaves. This ritual longs for four days. [2]
This days are followed by Kudapadayani which consists of floral decorations in umbrella made from the stems of coconut leaves. The next four days effigies made up of jackfruit leaves are offered to the deity. The last two days are of effigies of swan which is made up of plantain stems and slender leaves of coconut trees with ixora floral decorations. The highlight of the last day is 45 feet long swan effigy. [2]
Thothakali, a rhythmic dance performed in front of the fire accompanied by drumbeats and traditional music is another part of Neelamperoor Padayani. [2]
The Chottanikkara Devi Temple is a famous temple of mother goddess Bhagavati. She is Form of Mahalakshmi. The temple is located at Chottanikkara, a southern suburb of the city of Kochi in the state of Kerala, India and is one of the most popular temples in the state. In terms of temple architecture, Chottanikkara temple stands out to be an ultimate testimonial for the ancient vishwakarma sthapathis along with Sabarimala temple. Sree Mahamaya Bhagavati, the goddess of Knowledge,art etc., Good Fortune,wealth & Creative power, is one of the most popular deities in Kerala and the supreme mother goddess in Hinduism. Chottanikkara Devi(Melekavu Bhagavathi) is worshipped at the temple, in three different forms: as Mahasaraswati in the morning, draped in white; Mahalakshmi at noon, draped in crimson; and as Mahakali in the evening, decked in blue.Goddess 'Keezhkkaavu bhagavathi' is believed to be Bhadrakali, in her fierce form or Ugra form. Bhadrakali, is a form of mother Kali, supposed to be born from the third eye of lord Shiva, to kill the demon king Darika. People suffering from mental illnesses & commonly visit the temple, as Chottanikkara devi is said to cure her devotees. Guruthi pooja is a ritual done at late evening to invoke goddess Mahakali. Earlier 'Guruthi Pooja' was done only on Fridays. But nowadays, it is performed every day.
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