Abbreviation | NYFAI |
---|---|
Formation | June 1979 |
Founders | Nancy Azara, Miriam Schapiro, Selena Whitefeather, Lucille Lessane, Irene Peslikis and Carol Stronghilos |
Dissolved | 1990 |
Type | Non profit organization |
Purpose | School, community and gallery for women artists |
Location |
|
Coordinates | 40°43′4.73″N74°0′17.97″W / 40.7179806°N 74.0049917°W Coordinates: 40°43′4.73″N74°0′17.97″W / 40.7179806°N 74.0049917°W |
Main organ | Board of directors/ Collective |
Website | www |
New York Feminist Art Institute (NYFAI) was founded in 1979 (to 1990) by women artists, educators and professionals. NYFAI offered workshops and classes, held performances and exhibitions and special events that contributed to the political and cultural import of the women's movement at the time. The women's art school focused on self-development and discovery as well as art. Nancy Azara introduced "visual diaries" to artists to draw and paint images that arose from consciousness-raising classes and their personal lives. In the first half of the 1980s the school was named the Women's Center for Learning and it expanded its artistic and academic programs. Ceres Gallery was opened in 1985 after the school moved to TriBeCa and, like the school, it catered to women artists. NYFAI participated in protests to increase women's art shown at the Museum of Modern Art, The Whitney Museum of American Art and other museums. It held exhibitions and workshops and provided rental and studio space for women artists. Unable to secure sufficient funding to continue its operations, NYFAI closed in 1990. Ceres Gallery moved to SoHo and then to Chelsea and remained a gallery for women's art. However, a group continues to meet called (RE)PRESENT, a series of intergenerational dialogues at a NYC gallery to encourage discussion across generations about contemporary issues for women in the arts. It is open to all.
New York Feminist Art Institute opened in June 1979 at 325 Spring Street in the Port Authority Building. The founding members and the initial board of directors were Nancy Azara, Miriam Schapiro, Selena Whitefeather, Lucille Lessane, Irene Peslikis and Carol Stronghilos. [1] A board of advisers was established of accomplished artists, educators and professional women. [1] For instance, feminist writer and arts editor at Ms. Magazine Harriet Lyons was an adviser from its start. [2]
Inspired by the actions of the Feminist art movement, the founders sought to create a community that would inspire women artists and help them assess how their art was created in the "social and psychological context of our identity as women." [1]
The Joint Foundation provided a grant that allowed the organization to operate initially. The American Stock Exchange, The Eastman Fund, America the Beautiful Fund, RCA, the Ford Foundation and the NEA also provided grants to the organization. It held biannual open houses and annual benefits to raise funds. One of the earliest was very successful and had Louise Nevelson as a guest of honor. [1] Open house honorees were Alice Neel, Elaine DeKooning, Vivian Browne, Louise Bourgeois, Lenore Tawney, Faith Ringgold, Nancy Spero, Elizabeth Murray and The Guerilla Girls among others.
In April 1981 the organization held a weekend conference "Political Consciousness/ Political Action: Dialogues and Strategies for the 80s" to help women gain a greater sense of personal power and discover ways to engage in the political process. [1] NYFAI also moved to a new location in 1984 in TriBeCa on Franklin Street, which had gallery space for the cooperative Ceres Gallery, additional space for its school and had rental studio and storage space for artists. [1]
In 1984 they co-sponsored a Museum of Modern Art protest, "Women Artists Visibility Event" with the Women's Interart Center, the Heresies Collective, and the Women's Caucus for Art's New York chapter. They protested the few numbers of women in MoMA's grand-reopening and "An International Survey of Recent Painting and Sculpture" exhibition; Of 165 exhibitors, only 14 of them were women. Buttons with the statement, "The Museum of Modern Art Opens but Not to Women," were worn by 400 protesters. [3]
The Institute, which had struggled with ensuring it had sufficient funding for some time, shut down its operations by 1991. Rutgers University Libraries received its library and archives. The non-profit Ceres Gallery moved in 1992 to SoHo and then Chelsea at 547 West 27th Street. [1]
The Art Institute focused on self-discovery and art education. First years students participated in consciousness-raising classes developed by Nancy Azara where students created "visual diaries" by recording their feelings and thoughts by writing, painting or writing words into art journals. It taught the history of anthropology and art and feminist theory. Art studies included drawing, sculpture, and painting. It was a program that required inspiration and self-motivation, students did not have grades. Performance was measured by teachers assessments and student self-assessments. Students were offered the opportunity to work as apprentices with professional artists. Part-time students attended weekend workshops and evening courses. [1]
The school added the title the "Women's Center for Learning" in the early 1980s. Focused on personal development, it added writing and psychology classes. Its art program was expanded to include basketry, puppetry, printmaking, papermaking, poetry, filmmaking and much more. [1]
Harmony Hammond, [4] Louise Fishman, Arlene Raven, Barbara Hammer, Elke Solomon, Sarah Draney and Zarina Hashmi were instructors [5] and Leila Daw, Faith Ringgold, May Stevens and Darla Bjork taught weekend workshops at the school. [2]
The school closed in 1990. [6]
Ceres Gallery is a feminist, not-for-profit, alternative gallery in New York City, dedicated to the promotion of contemporary women in the arts. Ceres provides an exhibition space that enhances public awareness and helps remediate women’s limited access to commercial galleries. It also serves as a supportive base for a diversity of artistic and political views. Over the years Ceres has encouraged not only artists but writers, musicians, dancers, poets and storytellers to perform in the gallery and take risks with their work that might not be possible in a commercial setting. The members of Ceres Gallery believe the arts provide an important social service - that art has the power to educate, enhance and enrich the quality and depth of people’s lives.
Ceres provides a showcase for women artists regardless of age, artistic style or commercial viability to exhibit their work in New York City, many for the first time. All work meets professional standards of excellence but is not restricted in style, medium or theme. Through its progressive programing, the Gallery has become a gathering place for educational and community activities and in addition to providing the general public with a place to expand their knowledge of contemporary art is also a place for women artists to gather for support and friendship. Many artistic and political events are presented throughout the year with participation by gallery artists, artists not affiliated with the gallery and others from the larger arts community. The gallery operates as a cooperative which means members vote on all decisions including the review of possible new members and they participate in monthly meetings to plan the overall direction of the gallery. In addition, Ceres has a professional Director to facilitate the smooth running of all programs and exhibitions. Currently, Ceres has a roster of showing artists from the New York metropolitan area and from across the country with a small number from countries outside the U.S.
Ceres Gallery was founded in 1984 by Rhonda Schaller, Polly Lai and Darla Bjork, in conversation with NYFAI director, artist Nancy Azara as a program of the New York Feminist Art Institute (NYFAI, 1979-1990). Early members included: Carol Goebel, Phyllis Rosser, Joan Arbeiter, Sandra Branch and Vivian Tsao. The gallery was first located at 91 Franklin Street in Tribeca on the ground floor of the building which housed the New York Feminist Art Institute (NYFAI). Large salon style shows, joint exhibitions and others were held yearly such as: “Reflections: Women in Their Own Image” and “Heroic Female: Images of Power.” In 1993 it moved to 584 Broadway in SoHo where it remained until 2003. Today, Ceres Gallery has 2000+ square feet in one of Chelsea’s premier art destination buildings, The Landmark Arts Building, 547 West 27th Street. Members still at Ceres include Carol Goebel, Phyllis Rosser and Vivian Tsao.
Judy Chicago is an American feminist artist, art educator, and writer known for her large collaborative art installation pieces about birth and creation images, which examine the role of women in history and culture. During the 1970s, Chicago founded the first feminist art program in the United States at California State University Fresno and acted as a catalyst for feminist art and art education. Her inclusion in hundreds of publications in various areas of the world showcases her influence in the worldwide art community. Additionally, many of her books have been published in other countries, making her work more accessible to international readers. Chicago's work incorporates a variety of artistic skills, such as needlework, counterbalanced with skills such as welding and pyrotechnics. Chicago's most well known work is The Dinner Party, which is permanently installed in the Elizabeth A. Sackler Center for Feminist Art at the Brooklyn Museum. The Dinner Party celebrates the accomplishments of women throughout history and is widely regarded as the first epic feminist artwork. Other notable art projects by Chicago include International Honor Quilt, The Birth Project, Powerplay, and The Holocaust Project.
Nancy Spero was an American visual artist. Born in Cleveland, Ohio, Spero lived for much of her life in New York City. She married and collaborated with artist Leon Golub. As both artist and activist, Nancy Spero had a career that spanned fifty years. She is known for her continuous engagement with contemporary political, social, and cultural concerns. Spero chronicled wars and apocalyptic violence as well as articulating visions of ecstatic rebirth and the celebratory cycles of life. Her complex network of collective and individual voices was a catalyst for the creation of her figurative lexicon representing women from prehistory to the present in such epic-scale paintings and collage on paper as Torture of Women (1976), Notes in Time on Women (1979) and The First Language (1981). In 2010, Notes in Time was posthumously reanimated as a digital scroll in the online magazine Triple Canopy. Spero has had a number of retrospective exhibitions at major museums.
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Sheila Levrant de Bretteville is an American graphic designer, artist and educator whose work reflects her belief in the importance of feminist principles and user participation in graphic design. In 1990 she became the director of the Yale University Graduate Program in Graphic Design and the first woman to receive tenure at the Yale University School of Art. In 2010 she was named the Caroline M. Street Professor of Graphic Design.
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A.I.R. Gallery is the first all female artists cooperative gallery in the United States. It was founded in 1972 with the objective of providing a professional and permanent exhibition space for women artists during a time in which the works shown at commercial galleries in New York City were almost exclusively by male artists. A.I.R. is a not-for-profit, self-underwritten arts organization, with a board of directors made up of its New York based artists. The gallery was originally located in SoHo at 97 Wooster Street, and was located on 111 Front Street in the DUMBO neighborhood of Brooklyn until 2015. In May 2015, A.I.R. Gallery moved to its current location at 155 Plymouth St, Brooklyn, NY 11201.
June Claire Wayne was an American printmaker, tapestry designer, painter, and educator. She founded the Tamarind Lithography Workshop (1960–1970), a former California-based nonprofit print shop dedicated to lithography.
The feminist art movement in the United States began in the early 1970s and sought to promote the study, creation, understanding and promotion of women's art. First-generation feminist artists include Judy Chicago, Miriam Schapiro, Suzanne Lacy, Judith Bernstein, Sheila de Bretteville, Mary Beth Edelson, Carolee Schneeman, Rachel Rosenthal, and many other women. They were part of the Feminist art movement in the United States in the early 1970s to develop feminist writing and art. The movement spread quickly through museum protests in both New York and Los Angeles, via an early network called W.E.B. that disseminated news of feminist art activities from 1971 to 1973 in a nationally circulated newsletter, and at conferences such as the West Coast Women's Artists Conference held at California Institute of the Arts and the Conference of Women in the Visual Arts, at the Corcoran School of Art in Washington, D.C..
SOHO20 Artists, Inc., known as SOHO20 Gallery, was founded in 1973 by a group of women artists intent on achieving professional excellence in an industry where there was a gross lack of opportunities for women to succeed. SOHO20 was one of the first galleries in Manhattan to showcase the work of an all-woman membership and most of the members joined the organization as emerging artists. These artists were provided with exhibition opportunities that they could not find elsewhere.
Carey Lovelace is an American art journalist, playwright, curator, and producer based in New York.
Nancy J. Azara is an American sculptor. Her work involves sculpture using carved, assembled and highly painted wood with gold and silver leaf and encaustic. The wood, the paint and the layers that make up the sculpture record a journey of memory, images and ideas. Azara's other art pieces involve collages, banners, prints where she continuously reshapes the elements and materials. Azara has worked and carved in wood for many years because of the presence and symbolism inherent in trees and because the metaphor of the tree is a “stand-in” for herself. This statement and representation of tree as “self” and woman is timely in a world which is losing touch with its primal essence.
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