Many cultures around the world have stories about groups of nine women. In Great Britain they occur in a variety of situations. In Scotland there are references to Nine Maidens, purportedly a group of,[ clarification needed ] [1] and there were a number of wells dedicated to them, [2] but like all similar groupings would appear to have had their origin in pre-Christian times. In Arthurian material, the best known of these groups are the Nine sorceresses, Morgan and her sisters who live on the Isle of Avalon and are both seeresses and healers. [3] Another group occur in the Welsh tale of Peredur son of Efrawg, and these are the armed witches of Caer Lyow. [4] Also in Welsh mythology, we have nine maidens who tend the fire below the Cauldron of the "Chief of Annwn"; this cauldron is the target of Arthur’s raid on the Underworld in Taliesin’s famous poem Preiddeu Annwfn.
Groups of Nine Maidens crop up in the Icelandic tales of Thidrandi [5] and in Brand’s saga, in the story of Svipdagr, as Valkyries [6] and as the daughters of the sea goddess Rán.
In Norse mythology, the watcher god of Valhalla, Heimdallr is said to be born of nine mothers, [7] and they are also associated with the World-Mill which created the known universe from the bodies of the Ice Giants slain by Odin and his companions. [8]
The sea-god Njörðr and the jotun Ægir (whose domain is also the sea) each have nine daughters.
The Anglo-Saxon Charm Against a Kernel refers to a character called Noðþe with nine sisters. [9]
An echo of the daughters of Rán appears in the Irish tale of Ruad, Son of Rig-Donn, in which he is stopped at sea by nine giant maidens with whom he has a child. [10]
In Ireland, the attendants at St Brigid’s sacred fire at Kildare are sometimes said to be nine, though sometimes nineteen. Brigid also is said to have gone to Scotland with Nine Maidens to found Abernethy, just as Monenna is said to have come from Ireland with nine female companions. [11] Stories about St Brigid appear to have some similar elements with those of an earlier goddess figure Brìde, who was also indigenous to Scotland [12] [13] and may well have been the tutelary goddess of the Brigantes in North West England. [14]
Beyond Britain, the nine occur in the Breton story of the Korrigan, [15] who along with her nine attendants lured unwary men to their deaths and in the tradition of the Gallicenae; the Nine Maidens [15] who lived on the Isle du Sein, latterly known as the Isle of the Druidesses.
In Greek mythology, the Muses were originally thought to have been a whole series of different groups who, like their counterparts in Scotland, are associated with mountains and wells. [16] Robert Graves in The Greek Myths drew attention to a similarity between groups of ecstatic Maenads and the cave painting form El Cogul Roca Dels Moros near Lerida in Catalonia which has nine women dancing round a spectacularly priapic male.
In Kenya, the Kikuyu people claim descent from nine sisters [17] who, like many other such groupings, are associated with a mountain – Mount Kenya, the native name is 'kirínyaga' - and a single powerful male figure. It is believed that Mumbi and Gikuyu had 9 daughters namely, Wanjirũ, Wambũi, wanjeri also known as wacera, Wanjikũ, Nyambũra, Wairimũ, Waithĩra, Wangarĩ, and Wangũi.
Brìde – goddess in England, Ireland and Scotland.
Cailleach – The Winter Hag aspect of the Mother Goddess in Scotland. Similarly known in Ireland
Cerridwen – the Welsh Goddess who had a cauldron of poetry and inspiration
Monenna – an early Scottish saint who supposedly had chapels on Dumbarton, Edinburgh and Stirling Rocks, and Traprain Law – all important Dark Age sites.
Morgan - the leader of the nine sisters of Avalon linked to King Arthur.
Rán - Norse goddess of the sea
Ægir, Hlér, or Gymir, is a jötunn and a personification of the sea in Norse mythology. In the Old Norse record, Ægir hosts the gods in his halls and is associated with brewing ale. Ægir is attested as married to a goddess, Rán, who also personifies the sea, and together the two produced daughters who personify waves, the Nine Daughters of Ægir and Rán, and Ægir's son is Snær, personified snow. Ægir may also be the father of the beautiful jötunn Gerðr, wife of the god Freyr, or these may be two separate figures who share the same name.
In Norse mythology, Freyja is a goddess associated with love, beauty, fertility, sex, war, gold, and seiðr. Freyja is the owner of the necklace Brísingamen, rides a chariot pulled by two cats, is accompanied by the boar Hildisvíni, and possesses a cloak of falcon feathers. By her husband Óðr, she is the mother of two daughters, Hnoss and Gersemi. Along with her twin brother Freyr, her father Njörðr, and her mother, she is a member of the Vanir. Stemming from Old Norse Freyja, modern forms of the name include Freya, Freyia, and Freja.
In Norse mythology, Heimdall is a god. He is the son of Odin and nine mothers. Heimdall keeps watch for invaders and the onset of Ragnarök from his dwelling Himinbjörg, where the burning rainbow bridge Bifröst meets the sky. He is attested as possessing foreknowledge and keen senses, particularly eyesight and hearing. The god and his possessions are described in enigmatic manners. For example, Heimdall is golden-toothed, "the head is called his sword," and he is "the whitest of the gods."
In Norse mythology, Njörðr is a god among the Vanir. Njörðr, father of the deities Freyr and Freyja by his unnamed sister, was in an ill-fated marriage with the goddess Skaði, lives in Nóatún and is associated with the sea, seafaring, wind, fishing, wealth, and crop fertility.
The TuathaDé Danann, also known by the earlier name Tuath Dé, are a supernatural race in Irish mythology. Many of them are thought to represent deities of pre-Christian Gaelic Ireland.
In Norse mythology, the Vanir are a group of gods associated with fertility, wisdom, and the ability to see the future. The Vanir are one of two groups of gods and are the namesake of the location Vanaheimr. After the Æsir–Vanir War, the Vanir became a subgroup of the Æsir. Subsequently, members of the Vanir are sometimes also referred to as members of the Æsir.
In Norse mythology, Skaði is a jötunn and goddess associated with bowhunting, skiing, winter, and mountains. Skaði is attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources; the Prose Edda and in Heimskringla, written in the 13th century by Snorri Sturluson, and in the works of skalds.
Lokasenna is one of the poems of the Poetic Edda. The poem presents flyting between the gods and Loki. It is written in the ljóðaháttr metre, typical for wisdom verse. Lokasenna is believed to be a 10th-century poem.
In Irish mythology, Aengus or Óengus is one of the Tuatha Dé Danann and probably originally a god associated with youth, love, summer and poetic inspiration. The son of The Dagda and Boann, Aengus is also known as Macan Óc, and corresponds to the Welsh mythical figure Mabon and the Celtic god Maponos. He plays a central role in five Irish myths.
In Norse mythology, the Nine Mothers of Heimdallr are nine sisters who gave birth to the god Heimdallr. The Nine Mothers of Heimdallr are attested in the Prose Edda, written in the 13th century by Snorri Sturluson; in the poetry of skalds; and possibly also in a poem in the Poetic Edda, a book of poetry compiled in the 13th century from earlier traditional material. Scholars have debated what being "born of nine mothers" implies and have sought to connect the notion to other European folk motifs. Scholars have theorized that Heimdallr's Nine Mothers may be identical to the Nine Daughters of Ægir and Rán, who personify waves. In turn, Heimdallr would be born of the sea.
Germanic mythology consists of the body of myths native to the Germanic peoples, including Norse mythology, Anglo-Saxon mythology, and Continental Germanic mythology. It was a key element of Germanic paganism.
In Germanic paganism, Nerthus is a goddess associated with a ceremonial wagon procession. Nerthus is attested by first century A.D. Roman historian Tacitus in his ethnographic work Germania as a "Mother Earth".
Norse cosmology is the account of the universe and its laws by the ancient North Germanic peoples. The topic encompasses concepts from Norse mythology, such as notations of time and space, cosmogony, personifications, anthropogeny, and eschatology. Like other aspects of Norse mythology, these concepts are primarily recorded from earlier oral sources in the Poetic Edda, a collection of poems compiled in the 13th century, and the Prose Edda, authored by Icelander Snorri Sturluson in the 13th century. Together these sources depict an image of Nine Worlds around a cosmic tree, Yggdrasil.
Fornjót is a jötunn in Norse mythology, and the father of Hlér ('sea'), Logi ('fire') and Kári ('wind'). It is also the name of a legendary king of "Finland and Kvenland". The principal study of this figure is by Margaret Clunies Ross.
In Norse mythology, the goddess Rán and the jötunn Ægir both personify the sea, and together they have nine daughters who personify waves. Each daughter's name reflects poetic terms for waves. The sisters are attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources; the Prose Edda, composed in the 13th century; and in the poetry of skalds. Scholars have theorized that these daughters may be the same figures as the nine mothers of the god Heimdallr.
In Norse mythology, Njörun is a goddess attested in the Prose Edda, written in the 13th century by Snorri Sturluson, and various kennings. Scholarly theories concerning her name and function in the pantheon include etymological connections to the Norse god Njörðr and the Roman goddess Nerio, and suggestions that she may represent the earth or be the unnamed sister-wife of Njörðr.
Norse, Nordic, or Scandinavian mythology, is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia, and into the Nordic folklore of the modern period. The northernmost extension of Germanic mythology and stemming from Proto-Germanic folklore, Norse mythology consists of tales of various deities, beings, and heroes derived from numerous sources from both before and after the pagan period, including medieval manuscripts, archaeological representations, and folk tradition. The source texts mention numerous gods such as the thunder-god Thor, the raven-flanked god Odin, the goddess Freyja, and numerous other deities.
In Norse mythology, Gefjon is a goddess associated with ploughing, the Danish island of Zealand, the legendary Swedish king Gylfi, the legendary Danish king Skjöldr, foreknowledge, her oxen children, and virginity. Gefjon is attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources; the Prose Edda and Heimskringla, written in the 13th century by Snorri Sturluson; in the works of skalds; and appears as a gloss for various Greco-Roman goddesses in some Old Norse translations of Latin works.
In Norse mythology, the sister-wife of Njörðr is the unnamed wife and sister of the god Njörðr, with whom he is described as having had the twin children Freyr and Freyja. This shadowy goddess is attested to in the Poetic Edda poem Lokasenna, recorded in the 13th century by an unknown source, and the Heimskringla book Ynglinga saga, a euhemerized account of the Norse gods composed by Snorri Sturluson also in the 13th century but based on earlier traditional material. The figure receives no further mention in Old Norse texts.