Dr. Nissim Mannathukkaren | |
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Nationality | Indian |
Alma mater | Bangalore University, Jawaharlal Nehru University and Queen's University, |
Nissim Mannathukkaren is an associate professor and chair in Dalhousie University's Department of International Development Studies in Halifax, Nova Scotia, Canada. [1] [2] The Rupture with Memory: Derrida and the Specters that Haunt Marxism is his first book (2006). [3]
He is from Muvattupuzha, Kerala, India and currently resides in Canada. He completed his B.A degree in Politics, Economics and History from Bangalore University, M.A degree in Political Science and MPhil degrees in Political Science from Jawaharlal Nehru University and PhD degree in Political Studies from Queen's University, Canada. . [1] [4] [5]
Mannathukkaren writes in the final paragraph of his Being the privileged article, "Let us, similarly, in an upper caste-dominated society, acknowledge the vast undeserved space we occupy. Let us cede what has to be ceded. [6]
In India's English-language press, he writes op-eds for The Hindu,The Wire,Indian Express,Telegraph,Outlook, Scroll, Quint,Deccan Chronicle, Newsclick, Citizen, openDemocracy, The Kochi Post, Janata Weekly and so forth. [12] [13] [14] [15] [16] [17] [18] [19] [20] [21]
Mannathukkaren's research interests are primarily in the areas of Left and communist movements, Development and democracy, Modernity, Politics of popular culture and Marxist and postcolonial theories. Citizenship Studies, Journal of Peasant Studies, Third World Quarterly, Economic and Political Weekly, Journal of Critical Realism, International Journal of the History of Sport, Dialectical Anthropology, Inter-Asia Cultural Studies, and Sikh Formations are among the journals that have published his work. [25] [26] [27] [3] [28] [29] [30] [31]
Nissim Mannathukkaren was one of the 250 writers and cultural activists who demanded the restoration of Article 370 of the Constitution of India, and the restoration of the state of Jammu & Kashmir. [37] [38]
Post-structuralism is a philosophical movement that questions the objectivity or stability of the various interpretive structures that are posited by structuralism and considers them to be constituted by broader systems of power. Although post-structuralists all present different critiques of structuralism, common themes among them include the rejection of the self-sufficiency of structuralism, as well as an interrogation of the binary oppositions that constitute its structures. Accordingly, post-structuralism discards the idea of interpreting media within pre-established, socially constructed structures.
Gayatri Chakravorty Spivak is an Indian scholar, literary theorist, and feminist critic. She is a University Professor at Columbia University and a founding member of the establishment's Institute for Comparative Literature and Society.
The Dalit Buddhist movement is a religious as well as a socio-political movement among Dalits in India which was started by B. R. Ambedkar. It re-interpreted Buddhism and created a new school of Buddhism called Navayana. The movement has sought to be a socially and politically engaged form of Buddhism.
Homi Kharshedji Bhabha is an Indian scholar and critical theorist. He is the Anne F. Rothenberg Professor of the Humanities at Harvard University. He is one of the most important figures in contemporary postcolonial studies, and has developed a number of the field's neologisms and key concepts, such as hybridity, mimicry, difference, and ambivalence. Such terms describe ways in which colonised people have resisted the power of the coloniser, according to Bhabha's theory. In 2012, he received the Padma Bhushan award in the field of literature and education from the Indian government. He is married to attorney and Harvard lecturer Jacqueline Bhabha, and they have three children.
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Robert J. C. Young FBA is a British postcolonial theorist, cultural critic, and historian.
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Leela Gandhi is an Indian-born literary and cultural theorist who is noted for her work in postcolonial theory. She is currently the John Hawkes Professor of Humanities and English and director of the Pembroke Center for Teaching and Research on Women at Brown University. She is the great-granddaughter of Mahatma Gandhi.
Postcolonialism is the critical academic study of the cultural, political and economic consequences of colonialism and imperialism, focusing on the impact of human control and exploitation of colonized people and their lands. The field started to emerge in the 1960s, as scholars from previously colonized countries began publishing on the lingering effects of colonialism, developing a critical theory analysis of the history, culture, literature, and discourse of imperial power.
Sudipta Kaviraj, born in 1945, is a distinguished scholar specializing in the domains of South Asian Politics and Intellectual History, frequently aligned with the disciplines of Postcolonial and Subaltern Studies. Presently, he holds a faculty position at Columbia University within the Department of Middle Eastern, South Asian, and African Studies.
Ranjana Khanna is a literary critic and theorist recognized for her interdisciplinary, feminist and internationalist contributions to the fields of post-colonial studies, feminist theory, literature and political philosophy. She is best known for her work on melancholia and psychoanalysis, but has also published extensively on questions of post-colonial agency, film, Algeria, area studies, autobiography, Marxism, the visual and feminist theory. She received her Ph.D in 1993 from the University of York. She has taught at the University of Washington in Seattle and at the University of Utah, and in 2000 began teaching at Duke University, where she is Professor of English, Literature and Women's Studies. Her theorization of subjectivity and sovereignty, including her recent work on disposability, indignity and asylum, engages with the work of diverse thinkers such as Derrida, Irigaray, Kant, Marx, Heidegger, de Beauvoir, and Spivak. From 2007 until 2015, she was the Margaret Taylor Smith Director of Women's Studies, and in July 2017, she was appointed to be the incoming Director of the John Hope Franklin Humanities Institute, both at Duke University.
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