Non serviam is Latin for "I will not serve".
Today "non serviam" is also used as a motto by a number of political, cultural, and religious groups to express their wish to rebel. It may be used to express a radical view against established beliefs and organizational structures accepted as the status quo.
In the Latin Vulgate, Jeremiah laments that the people of Israel speak "non serviam" to express their rejection of God (Jeremiah 2:20). This is the only appearance of the phrase in the Vulgate.
In James Joyce's A Portrait of the Artist as a Young Man , Stephen Dedalus says "I will not serve that in which I no longer believe whether it call itself my home, my fatherland or my church: and I will try to express myself in some mode of life or art as freely as I can and as wholly as I can, using for my defence the only arms I allow myself to use – silence, exile, and cunning." [1] In a climactic moment of Ulysses, Dedalus is confronted in a brothel by an apparition of his dead mother, urging him to repent and avoid "the fire of hell." He cries out "Ah non, par exemple! The intellectual imagination! With me all or not at all. Non serviam! (...) No! No! No! Break my spirit all of you if you can! I'll bring you all to heel!"
In modern times, "non serviam" has developed into a general phrase used to express radical, sometimes even revolutionary rejection of conformity, not necessarily limited to religious matters and as expressed in modern literary adaptations of the motto. [2]
Non Serviam was the third single released from Frank Turner's No. 1 Album FTHC.
The original Hebrew phrase is לֹא אֶעֱבֹד (Lô´ ´e`ĕvôd), where it appears in a jeremiad against Israel, accusing them of refusing to serve God. Some English language Bibles may translate "non serviam" as "I will not transgress"; this seems to be an alternative reading of certain manuscripts. This is most likely a scribal error because the difference between "serve" (עבד) and "transgress" (עבר) in late Hebrew characters is so minute that it would be easy to mistake one for the other when hand-copying a manuscript. Most modern literal translations (such as the Revised Standard Version) choose "serve" over "transgress" as the proper reading because the context calls for a statement of disobedience, not of obedience.[ citation needed ]
The Old Testament (OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible, or Tanakh, a collection of ancient religious Hebrew and occasionally Aramaic writings by the Israelites. The second division of Christian Bibles is the New Testament, written in Koine Greek.
The Vulgate, sometimes referred to as the Latin Vulgate, is a late-4th-century Latin translation of the Bible.
A Portrait of the Artist as a Young Man is the first novel of Irish writer James Joyce, published in 1916. A Künstlerroman written in a modernist style, it traces the religious and intellectual awakening of young Stephen Dedalus, Joyce's fictional alter ego, whose surname alludes to Daedalus, Greek mythology's consummate craftsman. Stephen questions and rebels against the Catholic and Irish conventions under which he has grown, culminating in his self-exile from Ireland to Europe. The work uses techniques that Joyce developed more fully in Ulysses (1922) and Finnegans Wake (1939).
The Book of Baruch is a deuterocanonical book of the Bible, used in most Christian traditions, such as Catholic and Orthodox churches. In Judaism and Protestant Christianity, it is considered not to be part of the canon, with the Protestant Bibles categorizing it as part of the Biblical apocrypha. The book is named after Baruch ben Neriah, the prophet Jeremiah's scribe who is mentioned at Baruch 1:1, and has been presumed to be the author of the whole work. The book is a reflection of a late Jewish writer on the circumstances of Jewish exiles from Babylon, with meditations on the theology and history of Israel, discussions of wisdom, and a direct address to residents of Jerusalem and the Diaspora. Some scholars propose that it was written during or shortly after the period of the Maccabees.
Jeremiah 1 is the first chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book, one of the Nevi'im or Books of the Prophets, contains the prophecies attributed to the prophet Jeremiah. This chapter serves as an introduction to the Book of Jeremiah and relates Jeremiah's calling as a prophet.
Isaiah 44 is the forty-fourth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is a part of the Books of the Prophets.
Jeremiah 3 is the third chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. Chapters 2 to 6 contain the earliest preaching of Jeremiah on the apostasy of Israel. Verses 2:1-3:5 dramatize the ending of a "marriage" between Yahweh and Israel, whereas verses 3:6-4:2 describe "the aftermath of recrimination" and partial restoration.
Jeremiah 5 is the fifth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. Chapters 2 to 6 contain the earliest preaching of Jeremiah on the apostasy of Israel. This chapter is sub-titled "The Justice of God’s Judgment" in the New King James Version.
Jeremiah 29 is the twenty-ninth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 36 in the Septuagint. This book compiles prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter records several "letters reported by the third-person narrator": from Jerusalem, Jeremiah sent a letter to the people in the Babylonia exile and he responded to a letter about him from Shemaiah.
Ezekiel 14 is the fourteenth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. This chapter records a visit of some of the elders of Israel to Ezekiel, and God's response through the prophet dealing with the sins of idolatry.
Ezekiel 17 is the seventeenth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. This chapter tells, and then interprets, the riddle of the great eagle. The original text of this chapter is written in the Hebrew language. This chapter is divided into 24 verses.
Ezekiel 20 is the twentieth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. In chapters 20 to 24 there are "further predictions regarding the fall of Jerusalem". In this chapter, Ezekiel speaks on God's behalf to some of the elders of Israel.
Ezekiel 25 is the twenty-fifth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. This chapter contains the oracles against four nations: Ammon, Moab, Edom, and Philistia. The prophecies of God's vengeance against these and other foreign nations are recorded in other books of the prophets such as Isaiah, Jeremiah and Amos.
Ezekiel 34 is the thirty-fourth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. In this chapter, Ezekiel prophesies against the "irresponsible shepherds" of Israel and states that God will instead seek out God's sheep and become their "true shepherd". The Jerusalem Bible notes the continuity of this theme, occurring in Jeremiah 23:1–6, here in Ezekiel, and later resumed in Zechariah 11:4–17, as well as in the New Testament.
Jeremiah 9 is the ninth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets.
Jeremiah 15 is the fifteenth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter includes the second of the passages known as the "Confessions of Jeremiah".
Jeremiah 33 is the thirty-third chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 40 in the Septuagint. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets.
Jeremiah 46 is the forty-sixth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter is part of a series of "oracles against foreign nations", consisting of chapters 46 to 51. In particular, chapters 46-49 focus on Judah's neighbors. This chapter contains the poetic oracles against Egypt.
Jeremiah 30 is the thirtieth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 37 in the Septuagint. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. The Jerusalem Bible refers to chapters 30 and 31 as "the Book of Consolation", and Lutheran theologian Ernst Hengstenberg calls these two chapters "the triumphal hymn of Israel’s salvation". This chapter contains the promises to restoration.
Jeremiah 31 is the thirty-first chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 38 in the Septuagint. The book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets (Nevi'im). This chapter is notable for the passage about the "New Covenant" of God with His restored people and the quoting of 31:15 in the “Massacre of the Innocents" narrative. The Jerusalem Bible refers to chapters 30 and 31 as "the Book of Consolation", and Lutheran theologian Ernst Hengstenberg calls these two chapters "the triumphal hymn of Israel’s salvation".