Non serviam is Latin for "I will not serve".
Today "non serviam" is also used as a motto by a number of political, cultural, and religious groups to express their wish to rebel. It may be used to express a radical view against established beliefs and organizational structures accepted as the status quo.
In the Latin Vulgate, Jeremiah laments that the people of Israel speak "non serviam" to express their rejection of God (Jeremiah 2:20). This is the only appearance of the phrase in the Vulgate.
In James Joyce's A Portrait of the Artist as a Young Man , Stephen Dedalus says "I will not serve that in which I no longer believe whether it call itself my home, my fatherland or my church: and I will try to express myself in some mode of life or art as freely as I can and as wholly as I can, using for my defence the only arms I allow myself to use – silence, exile, and cunning." [1] In a climactic moment of Ulysses, Dedalus is confronted in a brothel by an apparition of his dead mother, urging him to repent and avoid "the fire of hell." He cries out "Ah non, par exemple! The intellectual imagination! With me all or not at all. Non serviam! (...) No! No! No! Break my spirit all of you if you can! I'll bring you all to heel!"
In modern times, "non serviam" has developed into a general phrase used to express radical, sometimes even revolutionary rejection of conformity, not necessarily limited to religious matters and as expressed in modern literary adaptations of the motto. [2]
Non Serviam was the third single released from Frank Turner's No. 1 Album FTHC.
It is also the name of a French underground extreme music collective. [3]
The original Hebrew phrase is לֹא אֶעֱבֹד (Lô´ ´e`ĕvôd), where it appears in a jeremiad against Israel, accusing them of refusing to serve God. Some English language Bibles may translate "non serviam" as "I will not transgress"; this seems to be an alternative reading of certain manuscripts. This is most likely a scribal error because the difference between "serve" (עבד) and "transgress" (עבר) in late Hebrew characters is so minute that it would be easy to mistake one for the other when hand-copying a manuscript. Most modern literal translations (such as the Revised Standard Version) choose "serve" over "transgress" as the proper reading because the context calls for a statement of disobedience, not of obedience.[ citation needed ]
The Book of Lamentations is a collection of poetic laments for the destruction of Jerusalem in 586 BCE. In the Hebrew Bible, it appears in the Ketuvim ("Writings") as one of the Five Megillot alongside the Song of Songs, Book of Ruth, Ecclesiastes, and the Book of Esther. In the Christian Old Testament, it follows the Book of Jeremiah as the prophet Jeremiah is traditionally understood to have been its author.
The deuterocanonical books, meaning 'of, pertaining to, or constituting a second canon', collectively known as the Deuterocanon (DC), are certain books and passages considered to be canonical books of the Old Testament by the Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox Church, and the Church of the East. In contrast, modern Rabbinic Judaism and Protestants regard the DC as Apocrypha.
The Vulgate is a late-4th-century Latin translation of the Bible. It is largely the work of St. Jerome who, in 382, had been commissioned by Pope Damasus I to revise the Vetus Latina Gospels used by the Roman Church. Later, of his own initiative, Jerome extended this work of revision and translation to include most of the books of the Bible.
A Portrait of the Artist as a Young Man is the second novel of Irish writer James Joyce, published in 1916. A Künstlerroman written in a modernist style, it traces the religious and intellectual awakening of young Stephen Dedalus, Joyce's fictional alter ego, whose surname alludes to Daedalus, Greek mythology's consummate craftsman. Stephen questions and rebels against the Catholic and Irish conventions under which he has grown, culminating in his self-exile from Ireland to Europe. The work uses techniques that Joyce developed more fully in Ulysses (1922) and Finnegans Wake (1939).
Stephen Dedalus is James Joyce's literary alter ego, appearing as the protagonist and antihero of his first, semi-autobiographic novel of artistic existence, A Portrait of the Artist as a Young Man (1916), and as a major character in his 1922 novel Ulysses. Stephen mirrors many facets of Joyce's own life and personality. Joyce was a talented singer, for example, and in Ulysses Leopold Bloom notes the excellence of Stephen's tenor voice after hearing him sing Johannes Jeep's song "Von der Sirenen Listigkeit".
The Book of Baruch is a deuterocanonical book of the Bible, used in many Christian traditions, such as Catholic and Orthodox churches. In Judaism and Protestant Christianity, it is considered not to be part of the canon, with the Protestant Bibles categorizing it as part of the Biblical apocrypha. The book is named after Baruch ben Neriah, the prophet Jeremiah's scribe who is mentioned at Baruch 1:1, and has been presumed to be the author of the whole work. The book is a reflection of a late Jewish writer on the circumstances of Jewish exiles from Babylon, with meditations on the theology and history of Israel, discussions of wisdom, and a direct address to residents of Jerusalem and the Diaspora. Some scholars propose that it was written during or shortly after the period of the Maccabees.
The biblical apocrypha denotes the collection of ancient books, some of which are believed by some to be apocryphal, thought to have been written some time between 200 BC and 100 AD.
"They have pierced my hands and my feet", or "They pierced my hands and my feet" is a phrase that occurs in some English translations of Psalm 22:16.
The following outline is provided as an overview of and topical guide to the Bible:
Jeremiah 1 is the first chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book, one of the Nevi'im or Books of the Prophets, contains the prophecies attributed to the prophet Jeremiah. This chapter serves as an introduction to the Book of Jeremiah and relates Jeremiah's calling as a prophet.
Isaiah 44 is the forty-fourth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is a part of the Books of the Prophets.
Jeremiah 29 is the twenty-ninth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 36 in the Septuagint. This book compiles prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter records several "letters reported by the third-person narrator": from Jerusalem, Jeremiah sent a letter to the people in the Babylonia exile and he responded to a letter about him from Shemaiah.
Ezekiel 3 is the third chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. This chapter contains the call to Ezekiel to speak to the people of Israel and to act as a sentry for them.
Ezekiel 17 is the seventeenth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. This chapter tells, and then interprets, the riddle of the great eagle. The original text of this chapter is written in the Hebrew language. This chapter is divided into 24 verses.
Ezekiel 25 is the twenty-fifth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. This chapter contains the oracles against four nations: Ammon, Moab, Edom, and Philistia. The prophecies of God's vengeance against these and other foreign nations are recorded in other books of the prophets such as Isaiah, Jeremiah and Amos.
Ezekiel 34 is the thirty-fourth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. In this chapter, Ezekiel prophesies against the "irresponsible shepherds" of Israel and states that God will instead seek out God's sheep and become their "true shepherd". The Jerusalem Bible notes the continuity of this theme, occurring in Jeremiah 23:1–6, here in Ezekiel, and later resumed in Zechariah 11:4–17, as well as in the New Testament.
Jeremiah 15 is the fifteenth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter includes the second of the passages known as the "Confessions of Jeremiah".
Jeremiah 46 is the forty-sixth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter is part of a series of "oracles against foreign nations", consisting of chapters 46 to 51. In particular, chapters 46-49 focus on Judah's neighbors. This chapter contains the poetic oracles against Egypt.
Jeremiah 30 is the thirtieth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 37 in the Septuagint. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. The Jerusalem Bible refers to chapters 30 and 31 as "the Book of Consolation", and Lutheran theologian Ernst Hengstenberg calls these two chapters "the triumphal hymn of Israel’s salvation". For Annesley William Streane, chapters 30-33 form a unit whose "whole tone" speaks of hope, contrasting with earlier passages marked with melanchony and prophecies of punishment. This chapter contains the promises to restoration.
Jeremiah 31 is the thirty-first chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 38 in the Septuagint. The book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets (Nevi'im). This chapter is notable for the passage about the "New Covenant" of God with His restored people and the quoting of 31:15 in the “Massacre of the Innocents" narrative. The Jerusalem Bible refers to chapters 30 and 31 as "the Book of Consolation", and Lutheran theologian Ernst Hengstenberg calls these two chapters "the triumphal hymn of Israel’s salvation". For Annesley William Streane, chapters 30-33 form a unit whose "whole tone" speaks of hope, contrasting with earlier passages marked with melanchony and prophecies of punishment.