Norman Shepherd (born 1933) is an American theologian who served as associate professor of systematic theology at Westminster Theological Seminary from 1963 to 1981. He later served for almost two decades as a minister in the Christian Reformed Church in North America.
Norman Shepherd received his undergraduate degree from Westminster College, and went on to earn his B.D. and Th.M. from Westminster Theological Seminary. [1] [2] He also did doctoral studies at the Free University of Amsterdam. [2]
Shepherd began teaching at Westminster Theological Seminary in 1963, and continued there until 1981. He pastored churches in the Christian Reformed Church in North America from 1983 until his retirement in 1998. [1]
Shepherd had a number of views that were criticized as being contrary to the Westminster Standards, and this led him to be dismissed from his post at Westminster. [3] First and foremost, Shepherd was found to have taught students in the classroom that Justification was by the twofold instrument of faith and good works. [4] This directly contradicted one of the two foundational Christian truths recovered during the Protestant Reformation—and a doctrine that is considered by Protestants to be the heart of the Gospel—that Justification is by faith alone or Sola Fide. [5] It also violated Shepherd's pledge not to teach anything that contradicted the doctrinal standards of the seminary. In the seven-year dispute within the seminary community, which ultimately culminated in Shepherd's dismissal, Shepherd backed away from explicitly saying that faith and works were co-instrumental in Justification, but, despite changes in terminology, maintained the substance of his teaching on Justification. [6] [7]
Shepherd argued that evangelism should be carried out with covenant in mind rather than election, which will lead the evangelist to say to people, "Christ died to save you." This was criticized as being a denial of limited atonement. [8] Shepherd spoke of Christians being justified by "obedient faith," a phrase that was criticized as denying justification by faith alone. [9] Shepherd also taught that a person may "pass from an elect and justified status to a non-elect and non-justified status." [10] In other words, he taught that a person could lose his or her salvation. This contradicted the Reformed teaching of the eternal security of the believer and the doctrine of the perseverance of the saints, articulated in the Synod of Dort.
On May 4, 1976, the faculty of Westminster Theological Seminary requested that Shepherd produce a written statement detailing his view of the doctrine of justification sola fide , due to concerns that his teaching on the subject might be out of accord with the Westminster Standards. [11] The controversy over Shepherd's views gradually spread from the seminary to the broader Reformed theological community. Shepherd was repeatedly exonerated by the faculty and board of trustees during their investigation of his views. [12] On November 21, 1981, the board of trustees dismissed Shepherd from his teaching post, expressing a desire to distance the seminary from the intensity and longevity of the controversy. [13]
Jelle Faber, Principal of the Canadian Reformed Theological Seminary, compared Shepherd's dismissal to that of Klaas Schilder, and noted that Shepherd was in agreement with Francis Turretin. [14] Faber also wrote at the time that Westminster had "lost an eminent Reformed dogmatician." [15]
However, Martyn Lloyd-Jones, referring to Shepherd's teaching on Justification, commented, "to teach this to students is tragically wrong." [16] William Hendriksen said, "As I see it, we must choose between Shepherd's view and that of Paul...What Shepherd offers looks like a kind of compromise between Catholicism and Protestantism, a compromise that will never satisfy either party...as I personally see it, his view should not be allowed to be taught at Westminster Seminary." [17]
Shepherd's views were also controversial in the Orthodox Presbyterian Church, the denomination in which he was a minister. Shepherd left the OPC in 1983 and became a minister in the Christian Reformed Church in North America, [18] serving congregations in Minnesota and Illinois until his retirement in 1998. [19]
In 2001, Shepherd published a book, The Call of Grace: How the Covenant Illuminates Salvation and Evangelism, which contained the substance of the teachings that led to his dismissal from Westminster Theological Seminary. [20]
In 2012, a Festschrift was published in his honor. Obedient Faith: A Festschrift for Norman Shepherd included contributions from James B. Jordan, Peter Leithart, Andrew Sandlin, and Rich Lusk.
Justificatio sola fide, meaning justification by faith alone, is a soteriological doctrine in Christian theology commonly held to distinguish the Lutheran and Reformed traditions of Protestantism, among others, from the Catholic, Eastern Orthodox, Oriental Orthodox, Assyrian and Anabaptist churches. The doctrine asserts that it is on the basis of faith alone that believers are made right of sin ; and not on the basis of what Paul the Apostle calls "works of the law", which sola fide proponents interpret as including not only moral, legal or ceremonial requirements but any good works or "works of charity."
Predestination is a doctrine in Calvinism dealing with the question of the control that God exercises over the world. In the words of the Westminster Confession of Faith, God "freely and unchangeably ordained whatsoever comes to pass." The second use of the word "predestination" applies this to salvation, and refers to the belief that God appointed the eternal destiny of some to salvation by grace, while leaving the remainder to receive eternal damnation for all their sins, even their original sin. The former is called "unconditional election", and the latter "reprobation". In Calvinism, some people are predestined and effectually called in due time to faith by God, all others are reprobated.
The Westminster Confession of Faith, or simply the Westminster Confession, is a Reformed confession of faith. Drawn up by the 1646 Westminster Assembly as part of the Westminster Standards to be a confession of the Church of England, it became and remains the "subordinate standard" of doctrine in the Church of Scotland and has been influential within Presbyterian churches worldwide.
The following outline is provided as an overview of and topical guide to Christian theology:
Michael Scott Horton is an American theologican who is the J. Gresham Machen Professor of Systematic Theology and Apologetics at Westminster Seminary California. He is a scholar and theologian, having written and edited more than forty books and contributed to various encyclopedias, including the Oxford Handbook of Reformed Theology and Brill’s Encyclopedia of Christianity.
Westminster Theological Seminary (WTS) is a Protestant theological seminary in the Reformed theological tradition in Glenside, Pennsylvania. It was founded by members of the faculty of Princeton Theological Seminary in 1929 after Princeton chose to take a liberal direction during the Fundamentalist–Modernist controversy.
In Christian theology, justification is the event or process by which sinners are made or declared to be righteous in the sight of God.
Covenant theology is a Biblical Theology, a conceptual overview and interpretive framework for understanding the overall structure of the Bible. It is often distinguished from dispensational theology, a competing form of biblical theology. It uses the theological concept of a covenant as an organizing principle for Christian theology. The standard form of covenant theology views the history of God's dealings with mankind, from Creation to Fall to Redemption to Consummation, under the framework of three overarching theological covenants: those of redemption, of works, and of grace.
Limited atonement is a doctrine accepted in some Christian theological traditions. It is particularly associated with the Reformed tradition and is one of the five points of Calvinism. The doctrine states that though the death of Jesus Christ is sufficient to atone for the sins of the whole world, it was the intention of God the Father that the atonement of Christ's death would work itself out in only the elect, thereby leading them without fail to salvation. According to Limited Atonement, Christ died for the sins of the elect alone, and no atonement was provided for the reprobate. This is in contrast to a belief that God's prevenient grace enables all to respond to the salvation offered by God in Jesus Christ Acts 2:21 so that it is each person's decision and response to God's grace that determines whether Christ's atonement will be effective to that individual. A modified form of the doctrine also exists in Molinism.
Meredith George Kline was an American theologian and Old Testament scholar. He also had degrees in Assyriology and Egyptology.
Neonomianism in Christian theology is the doctrine that the Gospel is a new law, the requirements of which humanity fulfills by faith and repentance, often including a distinction between initial and final justification, the latter being merited through good deeds. Neonomianism is most often associated with the theology of Richard Baxter (1615–1691) and James Hadow (1667–1747). The theology of Richard Baxter has caused much controversy among Reformed theologians, because his teachings have been seen as opposing justification by faith alone. Neonomianism was significant within the Marrow Controversy.
Robert Scott Clark is an American Reformed pastor and seminary professor. He is the author of several books, including his most recent work, Recovering the Reformed Confession.
The Federal Vision is a Reformed evangelical theological approach that focuses on covenant theology, Trinitarian thinking, the sacraments of baptism and communion, biblical theology and typology, justification, and postmillennialism. A controversy arose in Reformed and Presbyterian circles in response to views expressed at a 2002 conference entitled The Federal Vision: An Examination of Reformed Covenantalism. The ongoing controversy involves several Reformed denominations including the Orthodox Presbyterian Church (OPC), the Presbyterian Church in America (PCA), the United Reformed Churches in North America (URCNA), and the Reformed Presbyterian Church in the United States (RPCUS), and the Protestant Reformed Churches in America (PRCA).
Richard B. Gaffin, Jr. is a Calvinist theologian, Presbyterian minister, and was the Charles Krahe Professor of Biblical and Systematic Theology at Westminster Theological Seminary in Philadelphia, Pennsylvania from 1999 to 2008. He became the Professor Emeritus, Biblical and Systematic Theology in 2008.
Gabriel Joseph Fackre (1926–2018) was an American theologian and Abbot Professor of Christian Theology Emeritus at Andover Newton Theological School in Newton, Massachusetts. He was on the school's faculty for 25 years before retiring in 1996. Previous to that he was Professor of Theology and Culture at Lancaster Theological Seminary in Pennsylvania, teaching there from 1961 through 1970. Fackre has also served as visiting professor or held lectureships at 40 universities, colleges, and seminaries. His papers are housed in Special Collections at Princeton Theological Seminary Libraries, Princeton, New Jersey.
Lordship salvation is a doctrine taught by many Evangelical theologians, being associated with popular figures such as John MacArthur, John Piper and R. C. Sproul. Lordship salvation teaches that although we are saved by faith alone, saving faith must be accompanied by submission to the Lordship of Christ, which leads to an obedient life as fruit. This doctrine is in stark contrast with Free Grace theology, which sees faith as distinct from a personal decision to turn from one's sins and submit to Jesus.
Sola gratia, meaning by grace alone, is one of the five solae and consists in the belief that salvation comes by divine grace or "unmerited favor" only, not as something earned or deserved by the sinner. It is a Christian theological doctrine held by some Protestant Christian denominations, in particular the Lutheran and Reformed traditions of Protestantism, propounded to summarise the Protestant Reformers' basic soteriology during the Reformation. In addition, salvation by grace is taught by the Catholic Church: "By the grace of God, we are saved through our faith; this faith entails by its very nature, good works, always enabled by prior grace, without which this faith is dead."
Owen Palmer Robertson is an American Christian theologian and biblical scholar. He taught at Reformed Theological Seminary, Westminster Theological Seminary, Covenant Theological Seminary, Knox Theological Seminary as well as at the African Bible Colleges of Malawi and Uganda. He also served as principal of the latter institution. Robertson was the first elected male SGA president of Belhaven College in 1957.
Protestant theology refers to the doctrines held by various Protestant traditions, which share some things in common but differ in others. In general, Protestant theology, as a subset of Christian theology, holds to faith in the Christian Bible, the Holy Trinity, salvation, sanctification, charity, evangelism, and the four last things.
The Marrow Brethren, also called Marrowmen, were a group inside Presbyterianism. The name is derived from the book "Marrow of Modern Divinity", which caused a controversy in the Scottish Church, called the Marrow Controversy. The leading figures of the Marrow Brethren included Thomas Boston, Robert Riccaltoun, James Hog, John Williamson, James Bathgate, and Ebenezer Erskine along with the author of the Marrow, Edward Fisher. The General Assembly condemned the Marrow for being antinomian.