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Author | Joy Kogawa |
---|---|
Language | English |
Subject | Canadian history, World War II history, Asian studies |
Publisher | Lester & Orpen Dennys |
Publication date | 1981 |
Publication place | Canada |
Media type | Print (Hardcover, Paperback) |
Pages | 279 |
ISBN | 0-919630-42-1 |
OCLC | 421601187 |
Preceded by | Jericho Road |
Followed by | Woman in the Woods |
Obasan is a novel by Japanese-Canadian author Joy Kogawa. First published by Lester and Orpen Dennys in 1981, it chronicles Canada's internment and persecution of its citizens of Japanese descent during the Second World War from the perspective of a young child. In 2005, it was the One Book, One Vancouver selection.
The book is often a required reading for university English courses on Canadian literature. It also figures in ethnic studies and Asian-American literature courses in the United States.
Kogawa uses strong imagery of silence, stones, and streams throughout the novel. She has many interesting dreams that are carried throughout the novel, as well. Themes depicted in the novel include memory and forgetting, prejudice and tolerance, identity, and justice versus injustice. Kogawa also contemplates many of these themes in her poetry.
Set in Canada, Obasan centers on the memories and experiences of Naomi Nakane, a 36-year-old schoolteacher living in the rural Canadian town of Cecil, Alberta, when the novel begins. The death of Naomi's uncle, with whom she had lived as a child, leads Naomi to visit and care for her widowed aunt Aya, whom she refers to as Obasan (obasan being the Japanese word for "aunt"). Her brief stay with Obasan in turn becomes an occasion for Naomi to revisit and reconstruct in memory her painful experiences as a child during and after World War II, with the aid of a box of correspondence and journals sent to her by her Aunt Emily, detailing the years of the measures taken by the Canadian government against the Japanese citizens of Canada and their aftereffects. With the aid of Aunt Emily's letters, Naomi learns that her mother, who had been in Japan before the bombing of Pearl Harbor, was severely injured by the atomic bomb dropped on Nagasaki, a finding that changes her perspective of the War in the Pacific, and rekindles the heartbreak she experienced as a child.
Naomi's narration thus interweaves two stories, one of the past and another of the present, mixing experience and recollection, history and memory throughout. Naomi's struggle to come to terms with both past and present confusion and suffering form the core of the novel's plot.
Although Obasan is fiction, the events, parliamentary legal documents, and overall notion of racism mirror reality. Through the eyes of fictional characters, Kogawa tells the story of Japanese-Canadians during the war.
The characters in Obasan are part of Naomi's Japanese-Canadian family. Its members fall into three major groups, depending on their birthplace, and consequently, nationality.
The Issei are first-generation Japanese-Canadians, Japan-born emigrants living in Canada. Their children are the Nisei or second-generation Japanese-Canadians, Canadian-born people with Canadian nationality, and the Nisei's children, the Sansei , or third-generation Japanese-Canadians. [1]
The English Patient is a 1992 novel by Michael Ondaatje. The book follows four dissimilar people brought together at an Italian villa during the Italian Campaign of the Second World War. The four main characters consist of: an unrecognizably burned man — the eponymous patient who is presumed to be English; his Canadian Army nurse; a Sikh British Army sapper; and a Canadian self described as a thief. The story is set during the North African Campaign and centers on the incremental revelations of the patient's actions prior to his injuries, and the emotional effects of these revelations on the other characters. The story is told through the characters' perspectives and "authors" of books the characters are reading.
Issei are Japanese immigrants to countries in North America and South America. The term is used mostly by ethnic Japanese. Issei are born in Japan; their children born in the new country are nisei ; and their grandchildren are sansei.
Sansei is a Japanese and North American English term used in parts of the world to refer to the children of children born to ethnically Japanese emigrants (Issei) in a new country of residence, outside of Japan. The nisei are considered the second generation, while grandchildren of the Japanese-born emigrants are called Sansei. The fourth generation is referred to as yonsei. The children of at least one nisei parent are called Sansei; they are usually the first generation of whom a high percentage are mixed-race, given that their parents were (usually), themselves, born and raised in America.
Joy Nozomi Kogawa is a Canadian poet and novelist of Japanese descent.
From 1942 to 1949, Canada forcibly relocated and incarcerated over 22,000 Japanese Canadians—comprising over 90% of the total Japanese Canadian population—from British Columbia in the name of "national security". The majority were Canadian citizens by birth and were targeted based on their ancestry. This decision followed the events of the Japanese Empire's war in the Pacific against the Western Allies, such as the invasion of Hong Kong, the attack on Pearl Harbor in Hawaii, and the Fall of Singapore which led to the Canadian declaration of war on Japan during World War II. Similar to the actions taken against Japanese Americans in neighbouring United States, this forced relocation subjected many Japanese Canadians to government-enforced curfews and interrogations, job and property losses, and forced repatriation to Japan.
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Nisei is a Japanese-language term used in countries in North America and South America to specify the ethnically Japanese children born in the new country to Japanese-born immigrants. The Nisei are considered the second generation and the grandchildren of the Japanese-born immigrants are called Sansei, or third generation. Though nisei means "second-generation immigrant", it often refers to the children of the initial diaspora, occurring in the late 19th and early 20th centuries, and overlapping with the G.I. and silent generations.
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