Related Research Articles
Shango is an Orisha in Yoruba religion. Genealogically speaking, Shango is a royal ancestor of the Yoruba as he was the third Alaafin of the Oyo Kingdom prior to his posthumous deification. Shango has numerous manifestations, including Airá, Agodo, Afonja, Lubé, and Obomin. He is known for his powerful double axe (Oṣè). He is considered to be one of the most powerful rulers that Yorubaland has ever produced.
Ọrunmila is the Orisha of Wisdom, knowledge, and Divination, is the creator of Ifá and Babalawo concept. He is a high priest of Ifá.
Cleromancy is a form of sortition in which an outcome is determined by means that normally would be considered random, such as the rolling of dice (astragalomancy), but that are sometimes believed to reveal the will of a deity.
Candomblé Ketu is the largest and most influential branch (nation) of Candomblé, a religion practiced primarily in Brazil. The word Candomblé means "ritual dancing or gather in honor of gods" and Ketu is the name of the Ketu region of Benin. Its liturgical language, known as yorubá or Nagô, is a dialect of Yoruba. Candomblé Ketu developed in the early 19th century and gained great importance to Brazilian heritage in the 20th century.
Egungun, in the broadest sense is any Yoruba masquerade or masked, costumed figure. More specifically, it is a Yoruba masquerade for ancestor reverence, or the ancestors themselves as a collective force. Eégún is the reduced form of the word egúngún and has the same meaning. There is a misconception that Egun or Eegun is the singular form, or that it represents the ancestors while egúngún is the masquerade or the plural form. This misconception is common in the Americas by Orisa devotees that do not speak Yorùbá language as a vernacular. Egungun is a visible manifestation of the spirits of departed ancestors who periodically revisit the human community for remembrance, celebration, and blessings.
Ifá or Fá is an esoteric oral corpus that emanates from West Africa. It dates back to Ilẹ̀ Káàárọ̀-Oòjíire which today is known as Yorubaland. Ifá is an integral part of the Yoruba culture and spritual belief. It is practised by followers of West African Vodun and in African diasporic spiritual beliefs like Cuban Santería.
Babaaláwo or Babalawo in West Africa literally means "father of secrets" in the Yoruba language. It is a spiritual title that denotes a high priest of the Ifá oracle. Ifá is a divination system that represents the teachings of the Òrìṣà Ọrunmila, the Òrìṣà of Wisdom, who in turn serves as the oracular representative of Olodumare.
Cowrie-shell divination refers to several distinct forms of divination using cowrie shells that are part of the rituals and religious beliefs of certain religions. Though best-documented in West Africa as well as in Afro-American religions, such as Santería, Candomblé, and Umbanda, cowrie-shell divination has also been recorded in India, East Africa, and other regions.
Arará is an African diasporic religion that developed in Cuba during the late 19th century. It is sometimes regarded as a distinct religion of its own, and at other times as a variant of Santería.
The beliefs and practices of African people are highly diverse, and include various ethnic religions. Generally, these traditions are oral rather than scriptural and are passed down from one generation to another through narratives, songs, and festivals. They include beliefs in spirits and higher and lower gods, sometimes including a supreme being, as well as the veneration of the dead, use of magic, and traditional African medicine. Most religions can be described as animistic with various polytheistic and pantheistic aspects. The role of humanity is generally seen as one of harmonizing nature with the supernatural. They generally seek to explain the reality of personal experience by spiritual forces which underpin orderly group life, contrasted by those that threaten it. Unlike Abrahamic religions, African traditional religions are not idealisations; they seek to come to terms with reality as it is.
Yoruba literature is the spoken and written literature of the Yoruba people, one of the largest ethno-linguistic groups in Nigeria and the rest of Africa. The Yoruba language is spoken in Nigeria, Benin, and Togo, as well as in dispersed Yoruba communities throughout the world.
Babalú-Aye, Oluaye, Ṣọpọna, Ayé in Trinidad Orisha, or Obaluaiye, is one of the orishas or manifestations of the supreme creator god Olodumare in the Yoruba religion of West Africa. Babalú-Aye is the spirit of the Earth and strongly associated with infectious disease, and healing.
Jacob Kehinde Olupona is a Nigerian-born American professor, writer, and scholar of religious studies. He is a professor of African Religious Traditions at the Harvard Divinity School with a joint appointment as Professor of African and African American Studies in the Faculty of Arts and Sciences at Harvard University. Olupona was elected to the American Academy of Arts and Sciences in April 2023.
Santería, also known as Regla de Ocha, Regla Lucumí, or Lucumí, is an Afro-Caribbean religion that developed in Cuba during the late 19th century. It arose amid a process of syncretism between the traditional Yoruba religion of West Africa, the Roman Catholic form of Christianity, and Spiritism. There is no central authority in control of Santería and much diversity exists among practitioners, who are known as creyentes ("believers").
Healing of Abiku Children is a piece created by the Nigerian artist Twins Seven Seven in 1973, located in the Indianapolis Museum of Art, which is in Indianapolis, Indiana, United States. It consists of a large wooden plaque intricately carved and dyed with pigment to depict an important Yoruba ceremony. In it, a mother consults with a priest to keep her abiku twins in this world, rather than dying and being reborn to her over and over.
An ọpọ́n Ifá is a divination tray used in traditional African and Afro-American religions, notably in the system known as Ifá and in Yoruba tradition more broadly. The etymology of opon, literally meaning "to flatter", explains the artistic and embellished nature of the trays, as they are meant to praise and acknowledge the noble work of the Babalawo (diviners). The etymology of the term Ifá, however, has been a subject of debate. Ifá may be considered an orisha, or a Yoruba god — specifically, the god of divination Orula. Conversely, some scholars have referred to Ifá merely as the "great consulting oracle" as opposed to a god or a deity, without any divine connotations.
Iyalawo is a term in the Lucumi religion that literally means Mother of Mysteries or Mother of Wisdom. Some adherents use the term "Mamalawo," which is a partially African diaspora version of the Lucumi term, Iyaláwo and Yeyelawo are two more versions of mother of mysteries. Ìyánífá is a Yoruba word that can be translated as Mother (Ìyá) has or of (ní) Ifá or Mother in Ifá & is the Yoruba title for Mother of mysteries & the female equivalent of a Babalawo.
An Opele is a divination chain used in traditional African and Afro-American religions, notably in Ifá and Yoruba tradition.
African divination is divination practiced by cultures of Africa.
References
- ↑ "BASIC OBI ABATA DIVINATION" (PDF). api.ning.com. Retrieved 28 November 2014.
 | This article relating to an African myth or legend is a stub. You can help Wikipedia by expanding it. |
 | This article about Afro-American religion is a stub. You can help Wikipedia by expanding it. |
 | This article about Traditional African religion is a stub. You can help Wikipedia by expanding it. |