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When the monarchy was forced to take into account the reality in countries that had written laws, in order to avoid any potential subordination with respect to the [Holy Roman] Empire – of which Justinian Roman law was considered the expression – King Philip IV the Fair established in 1312, with an ordinance, that in the Pays de droit écrit Roman law was admitted,[ clarification needed ] but only as a local custom, not as imperial law. [10]
Louis XI had formed the idea of using throughout his realm one custom, one weight, one measure. Henry III announced to the States of Blois his intention of resuming this design, and he caused a code of law to be prepared, and Louis XIII followed the same example. But these efforts were wholly lost. In the time of Louis XIV, under the direction of some of the celebrated jurists of his reign, the royal power of making laws for the whole realm was exercised, and some very admirable ordinances or statutes were enacted, but they only embraced a few isolated portions (or heads) of law. Under Louis XV, and particularly through the labours of D'Aguesseau, more royal ordinances were made; but these only remodelled detached morsels of the whole system, and the revolution in 1790 found France governed by nearly 300 systems of customary law. [11]
In the 18th century, Voltaire declared that in travelling through France one changed the laws as often as one changed horses. [1]
When the Napoleonic Code entered into force in 1804 all coutumes were abolished. [1] However, French customary law was incorporated into the substance of the code. [12]
In 1664, under the royal act creating the French East India Company, the Custom of Paris became the only law of the land in New France. [13] In 1866 the Civil Code of Lower Canada was adopted in Lower Canada. The majority of the Code's rules borrowed heavily from the Custom of Paris. [14]