The olive tree and its oil were a major component in the Ancient Israelite society, and have been important to the Jewish people for millennia. [1] [2] Olives are often mentioned in Jewish religious texts and are generally seen as a symbol of peace, [3] [4] wisdom, [5] and vitality. [6] It had a key role in the agricultural life, industry and religious practices of ancient Israel and Judah.
The olive tree is endemic to Israel and the greater Mediterranean Basin. [7] [8] [9] [10] The cultivation of olive trees has been important to the agricultural life in the Land of Israel since the Neolithic period. [11] [12] [13] The world's oldest oil press, dating to the Chalcolithic period, was discovered in an underwater excavation near Haifa. [14] [15] [16] Pottery containing olive pits, remnants of olives and olive presses discovered on archaeological sites provide evidence of early olive oil production. [17] [18] [19] [20]
The Canaanites taught the rising Israelite culture how to cultivate olive. [21] In the age of The Kingdom of Israel and Judah, industrial villages dedicated to oil production, likely under royal patronage, were established. [22] [23] [24] These villages housed dozens of presses, exemplified by discoveries at sites such as Khirbet Khadash. [25] [26] During the ~8th-7th centuries BCE, the olive oil industry experienced a boom in mass production across the two Israelite Kingdoms. [27] [28] [29] Even after the Assyrian conquest of the northern Kingdom, the production of Olive oil continued in Kingdom of Judah. [30] It was then shipped to other vassal states of the Assyrian Empire. [31] Olives in general were used as a source of food, light, hygiene and healing. [32] [33] Israelite and later Judean populations mostly planted the trees in the Galilee, Judea and Samaria. [34] [35] [36]
Olives remained a key product for Jews in Israel, despite the land changing control under various powers. Under Roman governance, Jews remained strong in their connection with olives. [37] [38] [39] [40]
By the 19th Century, the tradition of olive was kept by the symbiosis of Arab farmers and oil press and Jewish households procuring from them olive products and maintaining the cultural use of olive oil. Under the British Mandate, olive oil itself experienced a gradual decline and almost disappearing from Jewish kitchen. [41]
Following the First Aliyah, new Jewish immigrants organized by the Jewish National Fund planted more than 240 million trees; the majority of which were pines, suitable for Mediterranean climate, [42] but also Olives and Figs. [43] [44] [45] Since 1948, Israel witnessed a drop in olive trees coverage: from 137,000 dunams in 1949; down to 123,000 dunams in 1960; and then to 107,000 dunams in 1968, of which 82,000 dunams were olives planted on non-Jewish farms. [46]
Over the 20th century, the Jewish population inherited olive groves that were conquered from Arabs during the civil war and the first Arab-Israeli war, while also establishing new olive plantations. The Kibbutz movements played a significant role in fostering the cultivation of olives. [47] [48] [49]
At the turn of the 3rd Millennium, Israel saw an increase in olive oil consumption due to its health benefit; and Israel's Ministry of Agriculture promoted and supported the production of olive for olive oil pressing [50] The public perception of olive greatly improved. [51] Today, Israel only produces the highest quality of olive oil. [52]
The olive tree is one of the most important trees in Judaism and Jewish culture. [79] [80] [81] [82] [83] They symbolize Jewish connection to their historic homeland. [84] [85] [86] [87] Olives are a part of the Seven Species. [88] [89] They were part of the diet of the Ancient Israelites, and are still used in modern Israeli and Jewish cuisines. [90]
In 2021, The Jewish National Fund conducted a poll and with a 33% majority from the Israeli people, the olive tree was chosen as the new national tree of Israel. [105] [106] [107] Its branches are depicted on the Emblem of the State of Israel and the insignia of the Israel Defence Forces (Incl. The Military Rabbinate). [108]
In Israel, olives are an economically important fruit. [109] [110] Within Israel’s olive plantations, some olive trees have stood for centuries. The trees can be found in various regions, from the elevated mountain areas to the coastal plains. The landscape contains ~340,000 dunams (84,000 acres) of olive plantations. [111] These expansive groves are home to a variety of olive types. Among them are the: Zuri, Barnea, Manzanillo, Picual, Muhasan, Nabali, Souri, Kalamata, Picholine,Maalot and Coratina. [112] [113]
Hanukkah is a Jewish festival commemorating the recovery of Jerusalem and subsequent rededication of the Second Temple at the beginning of the Maccabean Revolt against the Seleucid Empire in the 2nd century BCE.
The history of ancient Israel and Judah spans from the early appearance of the Israelites in Canaan's hill country during the late second millennium BCE, to the establishment and subsequent downfall of the two Israelite kingdoms in the mid-first millennium BCE. This history unfolds within the Southern Levant during the Iron Age. The earliest documented mention of "Israel" as a people appears on the Merneptah Stele, an ancient Egyptian inscription dating back to around 1208 BCE. Archaeological evidence suggests that ancient Israelite culture evolved from the pre-existing Canaanite civilization. During the Iron Age II period, two Israelite kingdoms emerged, covering much of Canaan: the Kingdom of Israel in the north and the Kingdom of Judah in the south.
The Kingdom of Judah was an Israelite kingdom of the Southern Levant during the Iron Age. Centered in the highlands to the west of the Dead Sea, the kingdom's capital was Jerusalem. It was ruled by the Davidic line for four centuries. Jews are named after Judah, and primarily descend from people who lived in the region.
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Yahweh was an ancient Levantine deity, the national god of the Israelite kingdoms of Israel and Judah. Though no consensus exists regarding the deity's origins, scholars generally contend that Yahweh is associated with Seir, Edom, Paran and Teman, and later with Canaan. The origins of his worship reach at least to the early Iron Age, and likely to the Late Bronze Age, if not somewhat earlier. Although the religion of Israelites was polytheistic prior to the Babylonian captivity, the deity of Yahweh later evolved into the concepts of God in Judaism and Samaritanism, which are strictly monotheistic.
The Israelites were a Hebrew-speaking ethnoreligious group consisting of tribes that inhabited much of Canaan during the Iron Age.
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Jewish history is the history of the Jews, their nation, religion, and culture, as it developed and interacted with other peoples, religions, and cultures.
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The history of the Jews and Judaism in the Land of Israel begins in the 2nd millennium BCE, when Israelites emerged as an outgrowth of southern Canaanites. During biblical times, a postulated United Kingdom of Israel existed but then split into two Israelite kingdoms occupying the highland zone: the Kingdom of Israel (Samaria) in the north, and the Kingdom of Judah in the south. The Kingdom of Israel was conquered by the Neo-Assyrian Empire, and the Kingdom of Judah by the Neo-Babylonian Empire. Initially exiled to Babylon, upon the defeat of the Neo-Babylonian Empire by the Achaemenid Empire under Cyrus the Great, many of the Jewish exiles returned to Jerusalem, building the Second Temple.
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The Jews or Jewish people are an ethnoreligious group and nation originating from the Israelites of the historical kingdoms of Israel and Judah, and whose traditional religion is Judaism. Jewish ethnicity, religion, and community are highly interrelated, as Judaism is an ethnic religion, but not all ethnic Jews practice Judaism. Despite this, religious Jews regard individuals who have formally converted to Judaism as Jews.
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