Order of Good Cheer

Last updated
L'Ordre de Bon Temps, 1606 L'Ordre de Bon Temps, 1606.jpg
L'Ordre de Bon Temps, 1606
The Order of Good Cheer
Medallion of the Order.jpg
The Medallion of the Order
Founding of the OrderNovember 14, 1606
LocationPort-Royal, in New France; nowadays in Annapolis County, Nova Scotia, Canada
Motto"Fellowship and Good Cheer"
Original CharterTo share in the fellowship and good cheer enjoyed among the "nevoux noblise" of New France as they wintered together in Port-Royal and to revel in the Glory of King Henri IV.

The Order of Good Cheer (French: L'Ordre de Bon Temps) was originally a French Colonial order founded in 1606 by suggestion of Samuel de Champlain. A contemporary order awarded by the Province of Nova Scotia bears the same name in continuance of the original order.

Contents

Original order in New France

Upon arrival in New France, present day Canada. The Order of Good Cheer was founded at the habitation of Port-Royal and was originally chartered under the royal auspices of the Jean de Biencourt de Poutrincourt et de Saint-Just and Pierre Dugua, Sieur de Mons. The Order's practices were established by the first Chief Steward Marc Lescarbot.

It was after an impossible winter at Ste. Croix Island (on the Atlantic coast of Maine near the present Canada-US border) where many of the first French settlers in North America died of scurvy that the French fur trading colony relocated across the Baie Française (Bay of Fundy) to present-day Nova Scotia, settling the following year in a location they named Port-Royal.

At the time it was believed that "land sickness" (now known as scurvy) was caused by idleness, so Champlain organized the Order to include not just food, but also entertainment. The first meeting, which took place on November 14, 1606, included a theatrical performance called "Le Theatre de Neptune en la Nouvelle-France" ("Neptune's Theatre in New France"). The play pictures Neptune, god of the sea, with a troupe of other divines holding forth about the perils of the sea and the bounty of the New World. [1]

The Baron de Poutrincourt, Intendant to the King of France in North America, had been on an expedition back along the coast of present-day Maine, [2] and, on the occasion of his return to the fort at Port-Royal, the Order was founded at a glorious reception, the preparations for which reportedly involved all those remaining at Port-Royal.

His return on the 14th of November, 1606, is a date to remember in the annals of the New World, as the establishment of the first North American order of chivalry and the birth of the Nouveau Noblesse of New France. The feasting of the Order occurred weekly and continued throughout the winter until the last of March, only to recommence annually in the Fall.

The first toast of the Order made by the Baron de Poutrincourt:

We meet tonight to witness an event that will, I pray, go ringing down the years as marking the sure founding of the Order, which God and France shall ever serve as beacon to our goal.

Baron de Poutrincourt

Quoting Lescarbot, the French historian François-Edme Rameau de Saint-Père writes: [3]

Poutrincourt returned from his excursion on the 14th November, 1606; Lescarbot, who was always full of ideas, and who knew, no doubt, the useful part to be obtained by exterior demonstrations, foresaw to prepare for his honor a quasi- triumphal return from his voyage; Nature itself has already furnished the principal initiative, and advantage of it had been taken, everywhere were decorations and garlands of natural green; a magnificent forest hid the rusticity of wooden buildings and huts; even a theatre was built where allegoric scenes were represented; there was a feast, a discharge of musketry, and as much noise as could be made by some fifty men, joined by a few Indians, whose families served as spectators.

In 1606, there were fewer than 70 men at Port-Royal. Lescarbot states that, in total, about 50 Frenchmen, joined by indigenous people, participated in the welcoming home of Poutrincourt and the first gathering of the Order. However only fifteen men of birth are recognized as founding the Order. These would have been the only men present at the time of sufficient social standing with whom Champlain and the Baron de Poutrincourt would care to dine. The guests of the Order likely sat at other tables, probably getting equally good dinners as the rest, but without being recognized as official members of the Order.

Likely everyone at the settlement took part in the staging of "Le Théâtre de Neptune en la Nouvelle-France," written by Lescarbot and performed at the first celebration Order, which was the first European theatrical performance in North America.

Founding Chevaliers

The founding Chevaliers of the Order were those who normally dined at Sieur Poutrincourt's table. The main table of Poutrincourt, in the great hall of the fort was reserved for fifteen gentlemen of birth who are credited as the founding Matries d'Hotel or members of the Order and were known as The Nevoux Noblise of New France.

According to official documents, Baron Poutrincourt was, no doubt, the Grand Knight of the Order, followed by Champlain, Lescarbot, Louis Hébert, Charles de Biencourt, Claude de La Tour, Charles de La Tour, Daniel Hay, [4] Champdore, leaving six unknown, but the records note that Sagamore Membertou was always treated as their equal; it is quite certain he was at that table, leaving five to be accounted for, if documents to that effect can be found.

Lescarbot's account of the Order is best translated in Murdoch's (v. 1, p 34), in which is described the gathering of the Order:

There were 15 guests (at Poutrincourt's table), each of whom in his turn, became steward and caterer of the day. At the dinner, the steward, with napkin on shoulder, staff of office in hand, and the collar of the order round his neck, led the van. The other guests in procession followed, each bearing a dish. After grace in the evening, he resigned the insignia to his successor, and they drank to each other in a cup of wine. It was the steward's duty, to look to supplies, and he would go hunt or fish a day or two before his turn came, and add some dainty to the ordinary fare. During the winter they had fowl and game in abundance, supplied by the Indians and by their own exertions. These feasts were often attended by Indians of all ages and both sexes, sometimes twenty or thirty being present. The Sagamore, or chief, Membertou, the greatest Sagamore of the land, and other chiefs, when there, were treated as guests and equals.

Champlain's account of the Order:

We spent this winter very joyously and of good times, due to the L'Ordre de Bon Temps that I established here, which each person finds useful for their health and more beneficial than any sort of medicine that we could have used. The Order was presented as a Chain of office that we placed with some small ceremony, at the neck of one of our people, charging him that day with going hunting; the next day we gave it to another and thus consequently: all who wished to try would do their best and bring the most beautiful hunt: We don't find it half bad , as well as the Indians who were with us. (Voyages of Champlain: 1613)

Description of the order of Good Cheer:

The first winters of the French in Acadie were very painful and cost the life of several men. One has to only think of the first winter in the Sainte-Croix Island in 1604-1605 when more than thirty men of the company died from scurvy. The winters in Port-Royal were less rigorous, but nonetheless long and dull.

To brighten the atmosphere and foster the esprit de corps amongst the sieur de Poutrincourt, lord of Port-Royal's staff members, Samuel de Champlain had the idea to create "the order of Good-Cheer" during the winter 1606-1607. In turn, the members of the small elite of Port-Royal were to prepare a gastronomical meal for their fellow-members, with the fruit of their hunting and fishing in the rich Acadian natural environment plentiful with game and fish of various kinds. From time to time, the sagamo Membertou and its close relations were also invited to share the feast during which the person in charge of the eve entered ceremoniously in the main room of the Habitation wearing around his neck the collar of the Order that he would tend to the future host of the next evening. In the current rebuilt Habitation, today a national historical place of Canada, one can easily imagine the atmosphere of these evenings. The government of the province of Nova Scotia reestablished the order of the Good Cheer and it is possible to become join it. (H.P. Biggar in The Works of Samuel de Champlain) [5]

A certificate giving honorary membership in the Order can be obtained at some of Nova Scotia's tourism offices. One site that does this and is readily available to visitors from cruise ships is the main building on the Halifax dock.

Revival

On May 11, 2001, the Speaker of the House in Nova Scotia, Canada, the Hon. Murray Scott reaffirmed official recognition of the order in Canada as grant of the province under the custodianship of the Nova Scotia Ministry of Heritage. According to resolution 1111, the minimum condition of membership to the order is that a pledge to visit Nova Scotia must be made. The order is generally presented in recognition of individuals valued by the Province of Nova Scotia or in honour of the Acadian tradition in Canada.

One becomes a member of the Order of Good Cheer by receiving an invitation from the Province of Nova Scotia or by a chevalier / member of the order.

Related Research Articles

<span class="mw-page-title-main">Acadia</span> Colony of New France in northwestern North America

Acadia was a colony of New France in northeastern North America which included parts of what are now the Maritime provinces, the Gaspé Peninsula and Maine to the Kennebec River.

<span class="mw-page-title-main">Timeline of New France history (1534–1607)</span>

This section of the timeline of New France history concerns the events between Jacques Cartier's first voyage and the foundation of the Quebec settlement by Samuel de Champlain.

<span class="mw-page-title-main">1600s in Canada</span> Historical event

Events from the 1600s in Canada.

<span class="mw-page-title-main">Pierre Dugua, Sieur de Mons</span> French merchant and explorer

Pierre Dugua de Mons was a French merchant, explorer and colonizer. A Calvinist, he was born in the Château de Mons, in Royan, Saintonge and founded the first permanent French settlement in Canada. He was Lieutenant General of New France from 1603 to 1610. He travelled to northeastern North America for the first time in 1599 with Pierre de Chauvin de Tonnetuit.

<span class="mw-page-title-main">Port-Royal National Historic Site</span> Historic site in Nova Scotia, Canada

Port-Royal National Historic Site is a National Historic Site located on the north bank of the Annapolis Basin in Granville Ferry, Nova Scotia, Canada. The site is the location of the Habitation at Port-Royal, which was the centre of activity for the French colony of Port Royal in Acadia from 1605 to 1613 when it was destroyed by English forces from the Colony of Virginia.

<span class="mw-page-title-main">Marc Lescarbot</span> French author, poet and lawyer

Marc Lescarbot was a French author, poet and lawyer. He is best known for his Histoire de la Nouvelle-France (1609), based on his expedition to Acadia (1606–1607) and research into French exploration in North America. Considered one of the first great books in the history of Canada, it was printed in three editions, and was translated into German. Lescarbot also wrote numerous poems. His dramatic poem Théâtre de Neptune was performed at Port Royal as what the French claim was the first European theatrical production in North America outside of New Spain. Bernardino de Sahagún, and other 16th-century Spanish friars in Mexico, created several theatrical productions, such as Autos Sacramentales.

<span class="mw-page-title-main">Louis Hébert</span> French-Canadian apothecary and farmer

Louis Hébert is widely considered the first European apothecary in the region that would later become Canada, as well as the first European to farm in said region. He was born around 1575 at 129 de la rue Saint-Honoré in Paris to Nicolas Hébert and Jacqueline Pajot. He loved another woman but according to his father's wish he married Marie Rollet on 19 February 1601 at the Church of Saint-Sulpice, Paris.

<span class="mw-page-title-main">Annapolis Royal</span> Town and county seat in Nova Scotia, Canada

Annapolis Royal is a town in and the county seat of Annapolis County, Nova Scotia, Canada. The community, known as Port Royal before 1710, is recognised as having one of the longest histories in North America, preceding the settlements at Plymouth, Jamestown and Quebec. For nearly 150 years, it served as the capital of Acadia and subsequently Nova Scotia until the establishment of Halifax in 1749.

Chief Henri Membertou was the sakmow of the Mi'kmaq First Nations tribe situated near Port Royal, site of the first French settlement in Acadia, present-day Nova Scotia, Canada. Originally sakmow of the Kespukwitk district, he was appointed as Grand Chief by the sakmowk of the other six districts. Membertou claimed to have been a grown man when he first met Jacques Cartier, which makes it likely that he was born in the early years of the sixteenth century.

The Recollects were a French reform branch of the Friars Minor, a Franciscan order. Denoted by their gray habits and pointed hoods, the Recollects took vows of poverty and devoted their lives to prayer, penance, and spiritual reflection. Today, they are best known for their presence as missionaries in various parts of the world, most notably in early Canada.

Charles de Saint-Étienne de La Tour (1593–1666) was a Huguenot French colonist and fur trader who served as Governor of Acadia from 1631–1642 and again from 1653–1657.

Jean de Biencourt de Poutrincourt et de Saint-Just (1557–1615) was a member of the French nobility best remembered as a commander of the French colonial empire, one of those responsible for establishing the most successful among early attempts to establish a permanent settlement in the North American territory that became known as Acadia, a region of New France.

<span class="mw-page-title-main">Nicolas Denys</span> Canadian politician

Nicolas Denys was a French-born merchant, governor, author, and settler in New France. He founded settlements at St. Pierre, Ste. Anne and Nepisiquit.

Pierre Biard was a Jesuit missionary who was given orders by Father Pierre Coton, Jesuit provincial in Paris, to take charge of a mission at Port-Royal in Acadia, along with Father Énemond Massé.

<span class="mw-page-title-main">Bear River First Nation</span>

Bear River First Nation is a Míkmaq First Nations band government located in both Annapolis County and Digby County, Nova Scotia. As of 2023, the Mi'kmaq population is 118 on-Reserve, and approximately 263 off-Reserve for a total population of 382.

François Gravé, said Du Pont, was a Breton navigator, an early fur trader and explorer in the New World.

<span class="mw-page-title-main">Port-Royal (Acadia)</span> Historic settlement in modern-day Nova Scotia, Canada

Port Royal (1605–1713) was a historic settlement based around the upper Annapolis Basin in Nova Scotia, Canada, and the predecessor of the modern town of Annapolis Royal.

Diereville was a French surgeon, botanist and travel writer, born in France, probably in Pont-l'Évêque, Calvados.

The Lake Lescarbot is located in the La Tuque, in Mauricie, in Quebec, in Canada. The territory is administered by Zec Kiskissink.

Harriette Taber Richardson (1875—1951) was involved in the rebuilding of the Habitation at Port-Royal throughout the 1920s and 1930s. During the rebuilding, Richardson helped raise money for the project and theorized that the site was from Samuel Champlain. Apart from Port-Royal, Richardson translated Marc Lescarbot's play Théâtre de Neptune in 1926. Richardson was named one of the Persons of National Historic Significance of Canada in 1949.

References

  1. Roy, Suman and Brooke Ali (2010). From Pemmican to Poutine: A Journey Through Canada's Culinary History. Toronto: The Key Publishing House, Inc. p. 13. ISBN   978-1-926780-00-9.
  2. Faragher, John Mack, A Great and Noble Scheme W.W. Norton and Co., New York (2005) pp. 15-16
  3. Rameau de Saint-Père, François-Edme (1889). Une colonie féodale en Amérique [l'Acadie (1604-1881)] (in French). Vol. 1. Paris: E. Plon, Nourrit et Cie. p. 33. Retrieved 2010-11-26.
  4. Hébert, Louis Georges. Benezit Dictionary of Artists. Vol. 1. Oxford University Press. 2011-10-31. doi:10.1093/benz/9780199773787.article.b00085088.
  5. Biggar, H. P., ed. (1922). The Works of Samuel de Champlain. Vol. I. Toronto: University of Toronto Press. pp. 447–448. Original:
    Les premiers hivers des Français en Acadie furent très pénibles et coutèrent la vie à plusieurs hommes. On n'a qu'à penser au premier hiver à l'Île Sainte-Croix en 1604-1605 où plus d'une trentaine d'hommes de la compagnie du sieur de Mons périrent du scorbut. Les hivers à Port-Royal furent moins rigoureux, mais quand même longs et ennuyants.
    Afin d'égayer l'ambiance et créer un plus grand esprit de corps entre les membres de l'état-major du sieur de Poutrincourt, seigneur de Port-Royal, Samuel de Champlain eut l'idée de créer « l'ordre de Bon-Temps » durant l'hiver 1606-1607. Tour à tour, les membres de la petite élite de Port-Royal devaient préparer un repas gastronomique pour leurs confrères, repas fruit de leur chasse et de leur pêche dans le riche environnement naturel acadien qui abondait en gibier et en poissons de différentes espèces. De temps en temps, le sagamo Membertou et ses proches étaient aussi invités à partager le festin au cours duquel le responsable de la soirée entrait cérémonieusement dans la salle principale de l'Habitation en portant au cou le collier de l'Ordre qu'il tendait au futur hôte de la prochaine soirée. Dans l'actuelle Habitation reconstruite, aujourd'hui un lieu historique national du Canada, on peut facilement imaginer l'ambiance de ces soirées. Le gouvernement de la province de la Nouvelle-Écosse a redonné vie à l'ordre du Bon Temps et il est possible d'en devenir member.)