The Massacreof the Innocents is an incident in the Nativity narrative of the Gospel of Matthew (2:16–18) in which Herod the Great, king of Judea, orders the execution of all male children who are two years old and under in the vicinity of Bethlehem. Christians venerate the Holy Innocents as the first Christian martyrs, but a majority of Herod biographers, and "probably a majority of current biblical scholars" consider the story fabricated or unhistorical.
The biblical Magi —also known as the Three Wise Men, Three Kings, and the Three Magi—were distinguished foreigners in the Gospel of Matthew and Christian tradition. They are said to have visited Jesus after his birth, bearing gifts of gold, frankincense, and myrrh. They are regular figures in traditional accounts of the nativity celebrations of Christmas and are an important part of Christian tradition.
Salome, also known as Salome III, was a Jewish princess, the daughter of Herod II, who was the son of Herod the Great, with princess Herodias. She was granddaughter of Herod the Great, and stepdaughter of Herod Antipas. She is known from the New Testament, where she is not named, and from an account by Flavius Josephus. In the New Testament, the stepdaughter of Herod Antipas demands and receives the head of John the Baptist. According to Josephus, she was first married to her uncle Philip the Tetrarch, after whose death she married her cousin Aristobulus of Chalcis, thus becoming queen of Armenia Minor.
The nativity of Jesus, nativity of Christ, birth of Jesus or birth of Christ is documented in the biblical gospels of Luke and Matthew. The two accounts agree that Jesus was born in Bethlehem, Judaea, that his mother, Mary, was engaged to a man named Joseph, who was descended from King David and was not his biological father, and that his birth was caused by divine intervention. Many modern scholars consider the birth narratives unhistorical because they are laced with theology and present two different accounts which cannot be harmonised into a single coherent narrative. Some view the question of historicity as secondary, given that gospels were primarily written as theological documents rather than chronological timelines.
Twelfth Night is a Christian festival on the last night of the Twelve Days of Christmas, marking the coming of the Epiphany. Different traditions mark the date of Twelfth Night as either 5 January or 6 January, depending on whether the counting begins on Christmas Day or 26 December.
Matthew 2 is the second chapter of the Gospel of Matthew in the New Testament. It describes the events after the birth of Jesus, the visit of the magi and the attempt by King Herod to kill the infant messiah, Joseph and his family's flight into Egypt, and their later return to live in Israel, settling in Nazareth.
Matthew 2:18 is the eighteenth verse of the second chapter of the Gospel of Matthew in the New Testament. Herod has ordered the Massacre of the Innocents and this verse quotes from the Book of Jeremiah to show that this event was predicted by the prophets.
The flight into Egypt is a story recounted in the Gospel of Matthew and in New Testament apocrypha. Soon after the visit by the Magi, an angel appeared to Joseph in a dream telling him to flee to Egypt with Mary and the infant Jesus since King Herod would seek the child to kill him. The episode is frequently shown in art, as the final episode of the Nativity of Jesus in art, and was a common component in cycles of the Life of the Virgin as well as the Life of Christ. Within the narrative tradition, iconic representation of the "Rest on the Flight into Egypt" developed after the 14th century.
Macduff's son is a character in William Shakespeare's tragedy Macbeth (1606). His name and age are not established in the text; however, he is estimated to be 7–10 years of age. He is Shakespeare's typical child character—cute and clever. While Lady Macduff and her children are mentioned in Holinshed's Chronicles as the innocent victims of Macbeth's cruelty, Shakespeare is completely responsible for developing Macduff's son as a character. The boy appears in only one scene (4.2).
Ordo Virtutum is an allegorical morality play, or sacred music drama, by Hildegard of Bingen, composed c. 1151, during the construction and relocation of her Abbey at Rupertsberg. It is the earliest morality play by more than a century, and the only medieval musical drama to survive with an attribution for both text and music.
The Saint Martial School was a medieval school of music composition centered in the Abbey of Saint Martial, Limoges, France. Most active from the 9th to 12th centuries, some scholars describe its practices, music, and manuscripts as 'Aquitanian'. It is known for the composition of tropes, sequences, and early organum. In this respect, it was an important precursor to the Notre Dame School. Adémar de Chabannes and his nephew Roger de Chabannes were important proponents of this school whose hands had only be recently discovered by studies of James Grier between 1995 and 2005. They invented a local variant of a vertically precise organisation of notation and a new form of local tonary, they reorganised existing chant manuscripts, and they developed the libellum structure of a new type of sequentiary troper whose organisation was new at their time, but played a key role for the Saint Martial school.
Ramah was, according to the Hebrew Bible, a city in ancient Israel in the land allocated to the tribe of Benjamin. It was located near Gibeon and Mizpah to the West, Gibeah to the South, and Geba to the East.
Sponsus or The Bridegroom is a medieval Latin and Occitan dramatic treatment of Jesus' parable of the ten virgins. A liturgical play designed for Easter Vigil, it was composed probably in Gascony or western Languedoc in the mid-eleventh century. Its scriptural basis is found in the Gospel of Matthew (25:1–13), but it also draws on the Song of Songs and the Patristics, perhaps Jerome's Adversus Jovinianum. In certain respects—the portrayal of the merchants, the spilling of the oil, the implicit questioning of accepted theodicy—it is original and dramatically powerful.
The Versus de pelegrino or Verses about the Stranger is a medieval Latin drama composed by an anonymous playwright of Vic c. 1130. The Versus is a short piece of only forty lines on the meeting between Mary Magdalene and the glorified Jesus Christ on the road as recorded in the Gospel of John. It is a follow-up to the Verses pascales de tres Maries and was probably designed as a liturgical drama for Easter Vigil as well.
Rachel was a Biblical figure, the favorite of Jacob's two wives, and the mother of Joseph and Benjamin, two of the twelve progenitors of the tribes of Israel. Rachel's father was Laban. Her older sister was Leah, Jacob's first wife. Her aunt Rebecca was Jacob's mother.
The Swan Sequence is an anonymous Carolingian-Aquitainian Latin poem sequence first written around 850. Its melody, Planctus cygni, was popular for some two centuries after its composition.
Star singers, also known as Epiphany singers, or Star boys' singing procession (England), are children and young people walking from house to house with a star on a rod and often wearing crowns and dressed in clothes to resemble the Three Magi. The singing processions have their roots in an old medieval ecclesiastical play, centred on the Biblical Magi of the Christmas story in the Gospel of Matthew, appropriate to Epiphany. It is observed usually during the period between 27 December and 6 January.
The Fleury Playbook is a medieval collection of Latin biblical dramas dating from around 1200 AD It was included in a composite volume of sermons, biblical texts, liturgical dramas, and hymns that was bound and kept at the library of Abbaye Saint Benoît de Fleury, a Benedictine monastery at Saint-Benoît-sur-Loire, France, until after the French Revolution and is now housed in the Bibliothèque de la Ville at Orléans, France. The works in the playbook are told in a musical style similar to that of plainsong. The origin of the book is unknown, but it is possible that it was written by multiple authors. The playbook consists of a total of 10 works, occupying pages 176–243 of the manuscript.
Vox in Rama is a decretal sent by Pope Gregory IX in June 1233 condemning the heresy of Luciferianism said to be rife in Germany, and authorizing the preaching of a crusade against it. Copies of the letter were sent to Emperor Frederick II, King Henry (VII) of Germany, Archbishop Siegfried III of Mainz, his suffragans, Bishop Conrad II of Hildesheim and the preacher Konrad von Marburg. The copies are dated to 11, 13 and 14 June.
Jeremiah 31 is the thirty-first chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 38 in the Septuagint. The book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets (Nevi'im). This chapter is notable for the passage about the "New Covenant" (31:31-34) of God with His restored people and the quoting of 31:15 in the “Massacre of the Innocents" narrative. The Jerusalem Bible refers to chapters 30 and 31 as "the Book of Consolation", and Lutheran theologian Ernst Hengstenberg calls these two chapters "the triumphal hymn of Israel’s salvation".
