Orgeat syrup

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Orgeat syrup
Orgeat syrup flavored drinks.jpg
A bottle of Italian orgeat syrup
TypeSyrup
FlavourAlmond
IngredientsAlmonds, sugar, and rose water or orange flower water
VariantsHorchata
Related productsFalernum

Orgeat syrup is a sweet syrup made from almonds and sugar with a little rose water and/or orange flower water. It was originally made with a barley-almond blend. It has a pronounced almond taste and is used to flavor many cocktails. Orgeat syrup is an important ingredient in the Mai Tai and many Tiki drinks. [1] [2] [3]

Contents

History

An early recipe for orgeat can be found in The English and Australian Cookery Book : [4]

Take a pound and a quarter of bitter almonds, and half a pound of sweet almonds, which have been blanched, nine pounds of loaf sugar, six pints of water, and the rinds of three lemons. Pound the almonds in a mortar with the sugar, and add the water a little by degrees; then put the mixture on the fire with the lemon-peel. After a boil pour off the syrup and press the almonds, to extract the milk; add this to the syrup, and strain the whole through a sieve. When cold add a little orange flower water, and bottle the mixture. The orgeat is used as a summer drink, mixed with water, according to taste.

Bitter almonds as a general rule contain cyanide and can be lethal in large quantities. [5] For this reason modern syrups generally are produced only from sweet almonds. Such syrup products do not contain significant levels of hydrocyanic acid, so are generally considered safe for human consumption unless the person is allergic. [6]

Word origin

The word orgeat ( /ɔːrˈʒɑː,ˈɔːriət,ˈɔːrʒɒt/ ) is derived from the Latin hordeaceus 'made with barley' through the French, where barley is called orge. The Catalan word orxata, from which derives the Spanish horchata , has the same origin, though today the two drinks have little else in common and neither of them uses barley.

Regional uses

Soumada bottles Soumada Bottles Kos.jpg
Soumada bottles

In Tunisia and Libya, a variant is called rozata and is usually served chilled in wedding and engagement parties as a symbol of joy and purity because of its white colour and its fresh (flowery) flavor. It comes in many different flavours, such as traditional almond, banana, mango, pistachio, among others.

In Suriname, there is a drink called orgeade , which is a similar syrup made of sugar and sweet and bitter almonds.

Maltese ruġġata is made of almond and vanilla essence and may include cinnamon and cloves. [7]

In Cyprus and on the Greek islands of Chios and Nisyros, a similar syrup is known as soumádha (Greek : σουμάδα). Soumada has a very ancient history at least in Cyprus, stretching back into the Roman period, and it was given as an exotic delicacy by King Peter I of Cyprus to King Casimir the Great of Poland at the Congress of Kraków, held in Poland in 1364. [8]

See also

Related Research Articles

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References

  1. "In honor of orgeat". alcoholprofessor.com. 18 October 2017. Archived from the original on 10 March 2023. Retrieved 11 March 2019.
  2. "Upgrade your orgeat". nationalpost.com. Archived from the original on 9 August 2024. Retrieved 11 March 2019.
  3. "Tiki cocktail history basics". drinks.seriouseats.com. Archived from the original on 28 March 2014. Retrieved 11 March 2019.
  4. Abbott, Edward (1864). [h://archive.org/details/b21505524 The English and Australian Cookery Book].
  5. "What are bitter almonds". thespruceeats.com. Archived from the original on 24 June 2023. Retrieved 11 March 2019.
  6. Chaouali N, Gana I, Dorra A, Khelifi F, Nouioui A, Masri W, Belwaer I, Ghorbel H, Hedhili A (2013). "Potential Toxic Levels of Cyanide in Almonds (Prunus amygdalus), Apricot Kernels (Prunus armeniaca), and Almond Syrup". ISRN Toxicol. 2013 (19 September): 610648. doi: 10.1155/2013/610648 . PMC   3793392 . PMID   24171123.
  7. Georgina Lawrence. "Ruġġata tal-lewż". ILoveFood.com.mt. Archived from the original on 10 March 2023. Retrieved 20 March 2012.
  8. Maria Dembinska and William Woys Weaver, Food and Drink in Medieval Poland (Philadelphia: University of Pennsylvania Press, 1999) p.41