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Pachar is a village in Nagaur District of the Indian state of Rajasthan. The village is about 15 kilometers from the city ladnun.
It is traditionally inhabited by the Pandeys of Mandlik clan, along with Lohnis and Pants. These are Brahmin castes. Kshtriyas. mainly Chauhan, can live in a nearby village and are said to have donated this village to Brahmins. Dalits of Dom caste live in a separate area in the village. Like any typical Varna structured Kumauni village, untouchability is practiced.
The patron deity of this village and nearby area is called Nauling delta and has a temple in Pachar.
The main profession is agriculture and army service among Kshatriyas, priest craft, and agriculture among Brahmins and labour among Dalits (agricultural or otherwise). Mines near Khadiya supply materials used in talcum powder, paint and toothpaste.
It has a primary school, Panchayat Ghar, and Intercollege at Saneti. Many people have migrated to Lucknow, Bareilly, Delhi and even the United States.
According to the census in 2011, Pachar had a total 110 families. The population is 551 people. 288 males and 263 females. [1]
Untouchability is a form of social institution that legitimises and enforces practices that are discriminatory, humiliating, exclusionary and exploitative against people belonging to certain social groups. Although comparable forms of discrimination are found all over the world, untouchability involving the caste system is largely unique to South Asia.
Dalit is a term used for untouchables and outcasts, who represented the lowest stratum of the castes in the Indian subcontinent. They are also called Harijans. Dalits were excluded from the fourfold varna of the caste hierarchy and were seen as forming a fifth varna, also known by the name of Panchama. Several scholars have drawn parallels between Dalits and the Burakumin of Japan, the Baekjeong of Korea and the peasant class of the medieval European feudal system.
The Pallar, who prefer to be called Mallar, are an agricultural community from the Indian state of Tamil Nadu and Sri Lanka. The Pallars traditionally inhabited the fertile wetland area referred to as Marutham in the literary devices of the Sangam landscape. Today, they are the dominant Dalit community of southern Tamil Nadu and have developed a reputation for being assertive about their rights. Due to the demand of the Pallar community to classify them under a more dignified generic name Devendrakula Velalar, recently they together with six other related castes have been given the name Devendrakula Velalar; however their original caste name remains valid and they are still part of the Scheduled Caste list.
The caste system in Kerala differed from that found in the rest of India. While the Indian caste system generally divided the four-fold Varna division of the society into Brahmins, Kshatriyas, Vaishyas and Shudras, in Kerala, that system was absent. The Malayali Brahmins formed the priestly class, and they considered all other castes to be either shudra or avarna. The exception to this were the military elites among the Samantha Kshatriyas and the Nairs, who were ritually promoted to the status of Kshatriya by means of the Hiranyagarbha ceremony. This was done so that the Samanthans and Nairs could wield temporal ruling powers over the land, as they constituted the aristocratic class. Over time, the dominance of the "upper caste" Brahmin and Nair nobles gradually declined due to social and political changes.
The Nepalese caste system is the traditional system of social stratification of Nepal. The Nepalese caste system broadly borrows the classical Hindu Chaturvarnashram model, consisting of four broad social classes or varna: Brahmin, Kshatriya, Vaishya, Sudra.
The caste system in India is the paradigmatic ethnographic instance of social classification based on castes. It has its origins in ancient India, and was transformed by various ruling elites in medieval, early-modern, and modern India, especially in the aftermath of the collapse of the Mughal Empire and the establishment of the British Raj. It is today the basis of affirmative action programmes in India as enforced through its constitution. The caste system consists of two different concepts, varna and jati, which may be regarded as different levels of analysis of this system.
The caste system among South Asian Christians often reflects stratification by sect, location, and the caste of their predecessors. There exists evidence to show that Christian individuals have mobility within their respective castes. But, in some cases, social inertia caused by their old traditions and biases against other castes remain, causing caste system to persist among South Asian Christians, to some extent. Christian priests, nuns, Dalits and similar groups are found in India, Pakistan, Bangladesh, and Nepal.
In India, a caste although it's a western stratification arrived from Portuguese word Casta and Latin word castus ,is a social group where membership is decided by birth. Broadly, Indian castes are divided into the Forward Castes, Other Backward Classes, Scheduled Castes, and Scheduled Tribes. Indian Christians and Indian Muslims are also function as castes. With castes separating individuals into different social groups, it follows that each group will have conflicting interests; oftentimes putting those with lower social standing in less favorable positions. An attempt to address this inequality has been the reservation system, which essentially acts as affirmative action to provide representation to caste groups that have been systematically disadvantaged. There have also been other cases where political parties, like the Bahujan Samaj Party (BSP), was formed to challenge the power of the upper castes.
Nangal Sirohi, famous for the painted Shekhavati Rajput architecture Havelis, is a village in Mahendragarh district in the Indian state of Haryana. It is 9.5 km from Mahendragarh towards Narnaul in South Haryana.
Lahachowk is a village in Machhapuchchhre Gaunpalika, in the Kaski District, in the Gandaki Zone of northern-central Nepal. According to the 2011 National Population and Housing Census, it had a population of 3,129 in 829 individual households.
Salyan is a town and Village Development Committee in Kaski District in the Gandaki Zone of northern-central Nepal. At the time of the 1991 Nepal census it had a population of 3,254 persons living in 665 individual households.
The Nat are a caste found in northern India. Their traditional occupation has been that of entertainers and dancers.
Gauri Pundah is a village in Fatuha development block of district Patna in the state of Bihar, India. It is situated on the banks of the river Mahatmain. This village consists of six settlements viz Gauri, Gyaspur, Abdalchak and three settlements of Pundah. Gauri Pundah thus is the largest village in the surrounding region. It has a population of more than two thousands and a half.
Bara massacre was a caste based carnage that took place in 1992 in Bihar. At midnight on 12–13 February 1992, the Maoist Communist Centre of India killed 40 Bhumihars at Bara Village in Gaya district of Bihar, India. The MCC's armed group brought the 35 men of Bara village to the bank of a nearby canal, tied their hands and slit their throats. As many as 36 people were accused of the crime, but charges were framed against only 13. The police failed to arrest the others, who had defied their summons.
Karamchedu massacre refers to an incident that occurred in Karamchedu, Bapatla district of Andhra Pradesh on 17 July 1985, where brutality by Kamma landlords against Madigas (Dalits) resulted in the killing of six Madigas and grievous injuries to many others. Three Madiga women were raped. Hundreds of Madigas in the village were displaced from their home & killed after their houses were burnt and looted.
Benavara is a small farming village in Kunigal Taluk, Tumkur district, Karnataka State, India. It is located at a distance of about 100 km from the state capital, Bangalore.
Tagadhari are members of a Nepalese Hindu group that is perceived as historically having a high socio-religious status in society. Tagadhari are identified by a sacred thread (Janai) around the torso, which is used for ritualistic purposes in Hinduism. In Sanskrit the sacred thread is called yajñopavītam and in Nepali Janai. The cord is received after the Upanayana ceremony. Tagadharis were historically favoured by the government of Nepal and various religious and caste-based legal provisions were enacted on their behalf. The legal code of 1854, Muluki Ain, which was introduced by Chhetri Maharaja and Prime Minister of Nepal Narsingh Jang Bahadur Kunwar Ranaji, made it impossible to legally enslave Tagadharis and decreed fewer punishments for them in comparison to Matawali and Dalits.
Rajputs in Bihar are members of the Rajput community living in the eastern Indian state of Bihar. They traditionally formed part of the feudal elite in Bihari society. Rajputs were pressed with the Zamindari abolition and Bhoodan movement in post-independence India; along with other Forward Castes, they lost their significant position in Bihar's agrarian society, leading to the rise of Other Backward Classes (OBCs).
Naxalite movement in Bhojpur or Bhojpur uprising refers to the class conflict manifested in armed uprising of the 1970s, that took place in the various villages of the Bhojpur district of Bihar. These clashes were part of the Naxalite-Maoist insurgency in the state, which mobilised the agricultural labourers and the poor peasants against the landlords, primarily belonging to upper-castes. A distinguished feature of these insurgencies were their confinement to the villages, and the nine towns of the Bhojpur district remained unaffected from the periodic skirmishes between the armed groups. One of the reason sought for this peculiar feature is the absence of modern industries in the district. The economy of the district was primarily agrarian, and the industrial proletariat class was absent.
Dalits in Bihar are a social group composed of many Scheduled Castes, placed at the bottom of the "caste-based social order". The Dalits also include some of the erstwhile untouchable castes, who suffered various forms of oppression in the feudal-agrarian society of Bihar. Some of the Dalit castes have specific cultural practices, which differ from those of orthodox Hinduism.