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Palladius of Antioch | |
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Died | 390 |
Venerated in | Eastern Orthodox Church Catholic Church Oriental Orthodox Churches |
Palladius of Antioch (died 390), also known as Saint Palladius the Desert Dweller and Palladius the Hermit, was an Early Christian monk in the Roman Empire. Palladius was a hermit in the desert near Antioch (modern Turkey). He was a friend of Saint Simeon. [1] Palladius died in 390 of natural causes and was canonized in pre-Congregation times.
Saint Palladius the Desert Dweller led an ascetic life in a mountain cave near Syrian Antioch. Because of his struggles, he is said to have received the gift of wonder-working from the Lord. By some accounts, a merchant was once found murdered by robbers near his cave. People accused St Palladius of the murder, but through the prayers of the saint, the dead man rose up and named his murderers. [2] The saint died at the end of the fourth century, leaving behind several works.
Saint Palladius is commemorated in the Orthodox Church and Eastern Catholic Churches on January 28.
Anthony the Great was a Christian monk from Egypt, revered since his death as a saint. He is distinguished from other saints named Anthony, such as Anthony of Padua, by various epithets: Anthony of Egypt, Anthony the Abbot, Anthony of the Desert, Anthony the Anchorite, Anthony the Hermit, and Anthony of Thebes. For his importance among the Desert Fathers and to all later Christian monasticism, he is also known as the Father of All Monks. His feast day is celebrated on 17 January among the Eastern Orthodox and Catholic churches and on Tobi 22 in the Coptic calendar.
John Chrysostom was an important Early Church Father who served as Archbishop of Constantinople. He is known for his preaching and public speaking, his denunciation of abuse of authority by both ecclesiastical and political leaders, his Divine Liturgy of Saint John Chrysostom, and his ascetic sensibilities. The epithet Χρυσόστομος means "golden-mouthed" in Greek and denotes his celebrated eloquence. Chrysostom was among the most prolific authors in the early Christian Church.
Simeon is a given name, from the Hebrew שמעון, usually transliterated as Shimon. In Greek, it is written Συμεών, hence the Latinized spelling Symeon. It is a cognate of the name Simon.
Simeon Stylites or Symeon the Stylite was a Syrian Christian ascetic, who achieved notability by living 36 years on a small platform on top of a pillar near Aleppo. Several other stylites later followed his model. Simeon is venerated as a saint by the Eastern Catholic Churches, Oriental Orthodox Churches, Eastern Orthodox Church, and Roman Catholic Church. He is known formally as Simeon Stylites the Elder to distinguish him from Simeon Stylites the Younger, Simeon Stylites III and Symeon Stylites of Lesbos.
Saint Macarius of Alexandria was a monk in the Nitrian Desert. He was a slightly younger contemporary of Macarius of Egypt, and is thus also known as Macarius the Younger.
Cenobiticmonasticism is a monastic tradition that stresses community life. Often in the West the community belongs to a religious order, and the life of the cenobitic monk is regulated by a religious rule, a collection of precepts. The older style of monasticism, to live as a hermit, is called eremitic. A third form of monasticism, found primarily in Eastern Christianity, is the skete.
Paul of Thebes, commonly known as Paul the First Hermit or Paul the Anchorite, was an Egyptian saint regarded as the first Christian hermit and grazer, who was claimed to have lived alone in the desert of Thebes, Roman Egypt from the age of 16 to the age of 113 years old. He was canonized in 491 by Pope Gelasius I, and is venerated as a saint by the Catholic Church, Eastern Orthodox Church, and Oriental Orthodox Churches.
January 27 - Eastern Orthodox liturgical calendar - January 29
Saint Abraham (also known as Abraames, Abraham of Charres and Abraham the Apostle of Lebanon was a Syrian hermit and bishop of Harran.
Sabas (439–532), in Church parlance Saint Sabas or Sabbas the Sanctified, was a Cappadocian Greek monk, priest, grazer and saint, who was born in Cappadocia and lived mainly in Palaestina Prima. He was the founder of several convents, most notably the one known as Mar Saba, in Palestine. The saint's name is derived from Imperial Aramaic: סַבָּא Sabbāʾ "old man".
Simeon Stylites the Younger, also known as Simeon of the Admirable Mountain, is a saint in the Catholic Church and Eastern Orthodox Church.
Pambo of Nitria was a Coptic Desert Father of the fourth century and disciple of Anthony the Great. His feast day is July 18 among the Oriental Orthodox, Eastern Orthodox, and Catholic churches.
Palladius of Galatia was a Christian chronicler and the bishop of Helenopolis in Bithynia. He was a devoted disciple of Saint John Chrysostom. He is best remembered for his work, the Lausiac History. He was also the author of the Dialogue on the Life of Chrysostom.
Gerasimus of the Jordan was a Christian saint, monk and abbot of the 5th century AD.
Saint Zeno the Hermit was a disciple of St. Basil the Great and a hermit. He is venerated as a saint by the Eastern Orthodox Church and Byzantine Catholic churches and his feast day is on 30 January.
Monasticism is a way of life where a person lives outside of society, under religious vows.
Chariton the Confessor was an early Christian monk. He is venerated as a saint by both the Western and Eastern Churches. His remembrance day is September 28.
A stylite or pillar-saint is a type of Christian ascetic who lives on pillars, preaching, fasting and praying. Stylites believe that the mortification of their bodies would help ensure the salvation of their souls. Stylites were common in the early days of the Byzantine Empire. The first known stylite was Simeon Stylites the Elder who climbed a pillar in Syria in 423 and remained there until his death 36 years later.
Justus of Lyon was the 13th Bishop of Lyon. He succeeded Verissimus in the mid-4th century. He is venerated as a saint by both the Catholic and the Orthodox Church, with a feast day on 2 September. Around 350, Justus was made Bishop of Lyon. As bishop of the capital of Gaul, he was among the participants of the Council of Valence of 374 regarding religious discipline of the clergy and the faithful. He later became a hermit.