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Zeus is the sky and thunder god in ancient Greek religion and mythology, who rules as king of the gods on Mount Olympus.
In Greek mythology, Menelaus was a Greek king of Mycenaean (pre-Dorian) Sparta. According to the Iliad, the Trojan war began as a result of Menelaus's wife, Helen, fleeing to Troy with the Trojan prince Paris. Menelaus was a central figure in the Trojan War, leading the Spartan contingent of the Greek army, under his elder brother Agamemnon, king of Mycenae. Prominent in both the Iliad and Odyssey, Menelaus was also popular in Greek vase painting and Greek tragedy, the latter more as a hero of the Trojan War than as a member of the doomed House of Atreus.
In Greek mythology, Phoenix was the son of king Amyntor. Because of a dispute with his father, Phoenix fled to Phthia, where he became king of the Dolopians, and tutor of the young Achilles, whom he accompanied to the Trojan War. After Achilles had in anger withdrawn from the war, Phoenix tried to persuade Achilles to return.
There were several figures named Elatus or Élatos in Greek mythology.
In Greek mythology, Pleisthenes or Plisthenes, is the name of several members of the house of Tantalus, the most important being a son of Atreus, said to be the father of Agamemnon and Menelaus. Although these two brothers are usually considered to be the sons of Atreus himself, according to some accounts, Pleisthenes was their father, but he died, and Agamemnon and Menelaus were adopted by their grandfather Atreus.
In Greek mythology, Erebus, or Erebos, is the personification of darkness. In Hesiod's Theogony, he is the offspring of Chaos, and the father of Aether and Hemera (Day) by Nyx (Night); in other Greek cosmogonies, he is the father of Aether, Eros, and Metis, or the first ruler of the gods. In genealogies given by Roman authors, he begets a large progeny of personifications upon Nox, while in an Orphic theogony, he is the offspring of Chronos (Time).
In Greek mythology, Hellen is the eponymous progenitor of the Hellenes. He is the son of Deucalion and Pyrrha, and the father of three sons, Dorus, Xuthus, and Aeolus, by whom he is the ancestor of the Greek peoples.
In Greek mythology, Hemera was the personification of day. According to Hesiod, she was the daughter of Erebus (Darkness) and Nyx (Night), and the sister of Aether. Though separate entities in Hesiod's Theogony, Hemera and Eos (Dawn) were often identified with each other.
In Greek mythology, the name Periclymenus may refer to:
In Greek mythology, Electra was one of the Pleiades, the seven daughters of Atlas and Pleione. She lived on the island of Samothrace. She had two sons, Dardanus and Iasion, by Zeus.
The Pleiades, were the seven sister-nymphs, companions of Artemis, the goddess of the hunt. Together with their sisters, the Hyades, they were called the Atlantides, Dodonides, or Nysiades, nursemaids and teachers of the infant Dionysus. The Pleiades were thought to have been translated to the night sky as a cluster of stars, the Pleiades, and were associated with rain.
Protogeneia, in Greek mythology, may refer to:
In Greek mythology, Thoas, a king of Aetolia, was the son of Andraemon and Gorge, and one of the heroes who fought for the Greeks in the Trojan War. Thoas had a son Haemon, and an unnamed daughter.
In Greek mythology, Opheltes, also called Archemorus, was a son of Lycurgus of Nemea. His mother is variously given as Eurydice, Nemea, or Amphithea. As an infant, he was killed by a serpent at Nemea. Funeral games were held in the boy's honor, and these were supposed to have been the origin of the Nemean Games.
In Greek mythology, the name Polymela or Polymele may refer to the following figures:
In Greek mythology, the name Clymene or Klymene may refer to:
In Greek mythology, Antiope or Antiopa may refer to the following
In Greek mythology, Aeolus or Aiolos was the son of Hellen, the ruler of Aeolia, and the eponym of the Aeolians, one of the four main tribes of the Greeks. According to the mythographer Apollodorus, Aeolus was the father of seven sons: Cretheus, Sisyphus, Athamas, Salmoneus, Deion, Magnes, Perieres, and five daughters: Canace, Alcyone, Pisidice, Calyce, and Perimede. He was said to have killed his daughter Canace because she had committed incest with her brother Macareus. This Aeolus was sometimes confused with the Aeolus who was the ruler of the winds.
In Greek mythology, Aeolus, the son of Hippotes, was the ruler of the winds encountered by Odysseus in Homer's Odyssey. Aeolus was the king of the island of Aeolia, where he lived with his wife and six sons and six daughters. To ensure safe passage home for Odysseus and his men, Aeolus gave Odysseus a bag containing all the winds, except the gentle west wind. But when almost home, Odysseus' men, thinking the bag contained treasure, opened it and they were all driven by the winds back to Aeolia. Believing that Odysseus must evidently be hated by the gods, Aeolus sent him away without further help. This Aeolus was also sometimes confused with the Aeolus who was the son of Hellen and the eponym of one of the four major Ancient Greek tribes, the Aeolians.
Cassiphone is a minor figure in Greek mythology, the daughter of the sorceress-goddess Circe and the Trojan War hero Odysseus. Cassiphone and her tale do not appear in the Odyssey, the epic poem that narrates Odysseus' adventures, but rather she is mentioned in passing in the works of the Hellenistic poet Lycophron and the 12th-century Byzantine scholar John Tzetzes.
References
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- Bowra, Cecil Maurice, Pindari carmina: cum fragmentis, Oxford, E. Typographeo Clarendoniano, 1947. Internet Archive.
- Cicero, Marcus Tullius, De Natura Deorum in Cicero: On the Nature of the Gods. Academics, translated by H. Rackham, Loeb Classical Library No. 268, Cambridge, Massachusetts, Harvard University Press, first published 1933, revised 1951. ISBN 978-0-674-99296-2. Online version at Harvard University Press. Internet Archive.
- Gantz, Timothy, Early Greek Myth: A Guide to Literary and Artistic Sources, Johns Hopkins University Press, 1996, Two volumes: ISBN 978-0-8018-5360-9 (Vol. 1), ISBN 978-0-8018-5362-3 (Vol. 2).
- Haldane, Joan A., "Pindar and Pan: frs. 95-100 Snell", in Phoenix, Vol. 22, No. 1, pp. 18–31. JSTOR 1087034.
- Hard, Robin, The Routledge Handbook of Greek Mythology: Based on H.J. Rose's "Handbook of Greek Mythology", Psychology Press, 2004, ISBN 9780415186360. Google Books.
- Herodotus, Histories , translated by A. D. Godley, Cambridge, Massachusetts, Harvard University Press, 1920. ISBN 0674991338. Online version at the Perseus Digital Library.
- Hyginus, Gaius Julius, Fabulae , in The Myths of Hyginus, edited and translated by Mary A. Grant, Lawrence: University of Kansas Press, 1960. Online version at ToposText.
- Homeric Hymn 19 to Pan, in The Homeric Hymns and Homerica with an English Translation by Hugh G. Evelyn-White, Cambridge, Massachusetts, Harvard University Press; London, William Heinemann Ltd., 1914. Online version at the Perseus Digital Library.
- Lucian, Dialogues of the Dead. Dialogues of the Sea-Gods. Dialogues of the Gods. Dialogues of the Courtesans, translated by M. D. MacLeod, Loeb Classical Library No. 431, Cambridge, Massachusetts, Harvard University Press, 1961. ISBN 978-0-674-99475-1. Online version at Harvard University Press.
- March, Jenny, Cassell's Dictionary of Classical Mythology, Cassell & Co., 2001. ISBN 0-304-35788-X. Internet Archive.
- Nonnus, Dionysiaca, Volume I: Books 1–15, translated by W. H. D. Rouse, Loeb Classical Library No. 344, Cambridge, Massachusetts, Harvard University Press, 1940 (revised 1984). ISBN 978-0-674-99379-2. Online version at Harvard University Press. Internet Archive (1940).
- Wendel, Carl, Scholia in Theocritum vetera, Bibliotheca Teubneriana, Leipzig, Teubner, 1914. Internet Archive. Online version at De Gruyter (1966 reprint).