Perfectae Caritatis, the Decree on the Adaptation and Renewal of Religious Life, is the document issued by the Second Vatican Council which deals specifically with institutes of consecrated life in the Roman Catholic Church. [1] One of the shorter documents of the Council, the decree was approved by a vote of 2,321 to 4 of the assembled bishops, and promulgated by Pope Paul VI on 28 October 1965. As is customary for Church documents, the title is taken from the first words (incipit) of the decree: "of Perfect Charity" in Latin. [2]
The Second Vatican Council had already given an exposition of the nature of religious life in chapter 6 of the Constitution Lumen gentium , and Perfectae Caritatis reflected the principles of religious life as established therein. [3] This chapter described the essential form of religious life as a life "consecrated by the profession of the evangelical counsels" (n. 44). The Decree Perfectae Caritatis was published in order to "treat of the life and discipline of those institutes whose members make profession of chastity, poverty and obedience and to provide for their needs in our time" (Perfectae Caritatis n. 1). Containing 25 numbered paragraphs, the Decree established five general principles to guide the renewal of these institutes. Because of the broad variety of religious communities with their different histories, characteristics, customs, and missions, the Council did not give specific indications, and left to each individual community the authority to determine what needed to be changed in accord with the spirit of their founders, the needs of modern life, and the situations where they lived and worked.
On August 6, 1966 Pope Paul VI issued Ecclesiae Sanctae , an apostolic letter on the implementation of certain conciliar documents, including Perfectae Caritatis. [3]
The period that followed the promulgation of Perfectae Caritatis was marked by a huge amount of experimentation in religious life. Many institutes replaced their traditional habits with more modern attire, experimented with different forms of prayer and community life, and adapted obedience to a superior to a form of consultation and discussion. A great number of religious left religious life entirely, and in subsequent decades there was a large drop the number of religious vocations in the Western World. It is not clear how much of this change was due to the documents of the Second Vatican Council. Historians note that western society as a whole was going through social turmoil caused by the sexual revolution.[ citation needed ]
The Second Ecumenical Council of the Vatican, commonly known as the Second Vatican Council or Vatican II, was the 21st and most recent ecumenical council of the Catholic Church. The council met in Saint Peter's Basilica in Vatican City for four periods, each lasting between 8 and 12 weeks, in the autumn of each of the four years 1962 to 1965, although it had been anticipated initially that the work of the Council would have been complete after three sessions.
Sacrosanctum Concilium, the Constitution on the Sacred Liturgy, is one of the constitutions of the Second Vatican Council. It was approved by the assembled bishops by a vote of 2,147 to 4 and promulgated by Pope Paul VI on 4 December 1963. The main aim was to revise the traditional liturgical texts and rituals to reflect more fully fundamental principles, and be more pastorally effective in the changed conditions of the times, clarifying not only the role of ordained ministers but the modalities of appropriate participation of lay faithful in the Catholic Church's liturgy, especially that of the Roman Rite. The title is taken from the opening lines of the document and means "This Sacred Council".
Optatam totius, the Decree on Priestly Training, is a document which was produced by the Second Vatican Council. Approved by a vote of 2,318 to 3 of the bishops assembled at the council, the decree was promulgated by Pope Paul VI on 28 October 1965. The Latin title means "desired renewal of the whole [church]".
Presbyterorum ordinis, subtitled the "Decree on the Ministry and Life of Priests", is one of the documents produced by the Second Vatican Council. On 7 December 1965, the document was promulgated by Pope Paul VI, after an approval vote of 2,390 to 4 among the assembled bishops. The title means "Order of Priests" in Latin. As is customary for such documents in the Catholic Church, it is taken from the first line of the decree.
Apostolicam Actuositatem, also known as the "Decree on the Apostolate of the Laity", is one of the 16 magisterial documents of the Second Vatican Council.
Marcel François Marie Joseph Lefebvre was a French Catholic archbishop who greatly influenced modern traditionalist Catholicism. In 1970, five years after the close of the Second Vatican Council, he founded the Society of Saint Pius X (SSPX), a community to train seminarians in the traditional manner, in the village of Écône, Switzerland. In 1988, Pope John Paul II declared that Archbishop Lefebvre had "incurred the grave penalty of excommunication envisaged by ecclesiastical law" for consecrating four bishops against the pope's express prohibition but, according to Lefebvre, in reliance on an "agreement given by the Holy See ... for the consecration of one bishop."
In the Catholic Church, a religious profession is the solemn admission of men or women into consecrated life by means of the pronouncement of religious vows, typically the evangelical counsels.
The Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life, formerly called Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, is the dicastery of the Roman Curia with competency over everything which concerns institutes of consecrated life and societies of apostolic life, regarding their government, discipline, studies, goods, rights, and privileges.
In the Catholic Church, a consecrated virgin is a virgin woman who has been consecrated by the church as a bride of Christ. Consecrated virgins are consecrated by the diocesan bishop according to the approved liturgical rite, are required to maintain perpetual virginity because they are espoused to Christ, and are dedicated to the service of the Church.
A religious congregation is a type of religious institute in the Catholic Church. They are legally distinguished from religious orders – the other major type of religious institute – in that members take simple vows, whereas members of religious orders take solemn vows.
The 1983 Code of Canon Law, also called the Johanno-Pauline Code, is the "fundamental body of ecclesiastical laws for the Latin Church". It is the second and current comprehensive codification of canonical legislation for the Latin Church of the Catholic Church. The 1983 Code of Canon Law was promulgated on 25 January 1983 by John Paul II and took legal effect on the First Sunday of Advent 1983. It replaced the 1917 Code of Canon Law which had been promulgated by Benedict XV on 27 May 1917.
In the Catholic Church, a religious institute is "a society in which members, according to proper law, pronounce public vows, either perpetual or temporary which are to be renewed, however, when the period of time has elapsed, and lead a life of brothers or sisters in common."
St Cecilia's Abbey, Ryde is an abbey of Benedictine nuns in the Isle of Wight, England.
The Dominican Sisters of Peace is a congregation of Dominican Sisters of apostolic life, founded on Easter Sunday, April 12, 2009, from the union of seven former Dominican foundations. With general offices in Columbus, Ohio, the congregation holds legal incorporation in the state of Kentucky, home of the founding community of earliest historical origin. In 2012, following a vote by their General Chapter, the Dominican sisters of Catherine de' Ricci became the eighth foundation to join the Dominican Sisters of Peace.
The following outline is provided as an overview of and topical guide to the Catholic Ecumenical Councils.
Catholic ecclesiology is the theological study of the Catholic Church, its nature, organization and its "distinctive place in the economy of salvation through Christ". Such study shows a progressive development over time being further described in revelation or in philosophy. Here the focus is on the time leading into and since the Second Vatican Council (1962–1965).
Ecclesiae Sanctae – "(Governing) of the Holy Church" – is an apostolic letter or motu proprio issued by Pope Paul VI on August 6, 1966. Paul wrote this letter on how to implement the Vatican Council, especially as regards the conciliar documents Christus Dominus, Presbyterorum Ordinis, Perfectae Caritatis, and Ad Gentes.
Vita consecrata is an apostolic exhortation written by Pope John Paul II, published on 25 March 1996. The exhortation is a post-synodal document. Its sub-title is "On the consecrated life and its mission in the Church and in the world".
A religious sister in the Catholic Church is a woman who has taken public vows in a religious institute dedicated to apostolic works, as distinguished from a nun who lives a cloistered monastic life dedicated to prayer and labor, or a canoness regular, who provides a service to the world, either teaching or nursing, within the confines of the monastery. Nuns, religious sisters and canonesses all use the term "Sister" as a form of address.
In the Catholic Church, preconciliar Latin liturgical rites coexist with postconciliar rites. In the years following the Second Vatican Council, Pope Paul VI initiated significant changes. Some of Paul VI's contemporaries, who considered the changes to be too drastic, obtained from him limited permission for the continued use of the previous Roman Missal. In the years since, the Holy See has granted varying degrees of permission to celebrate the Roman Rite and other Latin rites in the same manner as before the council. The use of preconciliar rites is associated with traditionalist Catholicism.