Related Research Articles
Humanae vitae is an encyclical written by Pope Paul VI and dated 25 July 1968. The text was issued at a Vatican press conference on 29 July. Subtitled On the Regulation of Birth, it re-affirmed the teaching of the Catholic Church regarding married love, responsible parenthood, and the rejection of artificial contraception. In formulating his teaching he explained why he did not accept the conclusions of the Pontifical Commission on Birth Control established by his predecessor, Pope John XXIII, a commission he himself had expanded.
Pope Paul VI was head of the Catholic Church and sovereign of the Vatican City State from 21 June 1963 to his death on 6 August 1978. Succeeding John XXIII, he continued the Second Vatican Council, which he closed in 1965, implementing its numerous reforms. He fostered improved ecumenical relations with Eastern Orthodox and Protestant churches, which resulted in many historic meetings and agreements. In January 1964, he flew to Jordan, the first time a reigning pontiff had left Italy in more than a century.
The Second Ecumenical Council of the Vatican, commonly known as the Second Vatican Council or Vatican II, was the 21st and most recent ecumenical council of the Catholic Church. The council met in Saint Peter's Basilica in Vatican City for four periods, each lasting between 8 and 12 weeks, in the autumn of each of the four years 1962 to 1965, although it had been anticipated initially that the work of the Council would have been complete after three sessions.
Dignitatis humanae is the Second Vatican Council's Declaration on Religious Freedom. In the context of the council's stated intention "to develop the doctrine of recent popes on the inviolable rights of the human person and the constitutional order of society", Dignitatis humanae spells out the church's support for the protection of religious liberty. It set the ground rules by which the church would relate to secular states.
Traditionalist Catholicism is a movement that emphasizes beliefs, practices, customs, traditions, liturgical forms, devotions and presentations of teaching associated with the Catholic Church before the Second Vatican Council (1962–1965). Traditionalist Catholics particularly emphasize the Tridentine Mass, the Roman Rite liturgy largely replaced in general use by the post-Second Vatican Council Mass of Paul VI.
A mortal sin, in Christian theology, is a gravely sinful act which can lead to damnation if a person does not repent of the sin before death. It is alternatively called deadly, grave, and serious; the concept of mortal sin is found in both Catholicism and Lutheranism. A sin is considered to be "mortal" when its quality is such that it leads to a separation of that person from God's saving grace. Three conditions must together be met for a sin to be mortal: "Mortal sin is sin whose object is grave matter and which is also committed with full knowledge and deliberate consent." The sin against the Holy Spirit and the sins that cry to Heaven for vengeance are considered especially serious. This type of sin is distinguished from a venial sin in that the latter simply leads to a weakening of a person's relationship with God. Despite its gravity, a person can repent of having committed a mortal sin. Such repentance is the primary requisite for forgiveness and absolution.
The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.28 to 1.39 billion baptized Catholics worldwide as of 2024. It is among the world's oldest and largest international institutions and has played a prominent role in the history and development of Western civilization. The church consists of 24 sui iuris churches, including the Latin Church and 23 Eastern Catholic Churches, which comprise almost 3,500 dioceses and eparchies around the world. The pope, who is the bishop of Rome, is the chief pastor of the church. The Diocese of Rome, known as the Holy See, is the central governing authority of the church. The administrative body of the Holy See, the Roman Curia, has its principal offices in Vatican City, which is a small, independent city-state and enclave within the city of Rome, of which the pope is head of state and absolute elective monarch.
A culture of life describes a way of life based on the belief that human life begins at conception, and is sacred at all stages from conception through natural death. It opposes abortion, euthanasia, capital punishment, studies and medicines involving embryonic stem cells, and contraception, because they are seen as destroying life. It also promotes policies that "lift up the human spirit with compassion and love." The term originated in moral theology, especially that of the Catholic Church, and was popularly championed by Pope John Paul II; it has been widely used by religious leaders in evangelical Christianity as well. The philosophy of such a culture is a consistent life ethic.
Prior to the 20th century, the three major branches of Christianity—Catholicism, Eastern Orthodoxy and Protestantism —generally held a critical perspective of birth control. Among Christian denominations today, however, there is a large variety of views regarding birth control that range from the acceptance of birth control to only allowing natural family planning to teaching Quiverfull doctrine, which disallows contraception and holds that Christians should have large families.
Alfonso López Trujillo was a Colombian Cardinal Bishop of the Roman Catholic Church and president of the Pontifical Council for the Family.
Renato Raffaele Martino was an Italian prelate of the Roman Catholic Church. Created a cardinal in 2003, Martino became the longest serving cardinal deacon, the cardinal protodeacon, from June 2014. He served for more than twenty years in the diplomatic service of the Holy See, including sixteen years as Permanent Observer of the Holy See to the United Nations. He held positions in the Roman Curia from 2002 to 2009.
Thomas J. Reese, is an American Catholic Jesuit priest, author, and journalist. He is a senior analyst at Religion News Service, a former columnist at National Catholic Reporter, and a former editor-in-chief of the weekly Catholic magazine America.
Pericle Felici was an Italian prelate of the Catholic Church. From 1947 until his death he held various offices in the Roman Curia, including Secretary General of the Second Vatican Council, head of the Pontifical Commission for the Revision of the Code of Canon Law, and from 1977 Prefect of the Supreme Tribunal of the Apostolic Signatura. He became a cardinal in 1967. In 1978, he twice announced to the world from the balcony of St. Peter's Basilica the election of a new pope, John Paul I and John Paul II. At the Council he was identified with the conservatives who sought to maintain Curial control of the proceedings and he was a prominent voice for more conservative and traditionalist views throughout his career.
The Pontifical Council for the Family was a pontifical council of the Curia of the Roman Catholic Church from 1981 to 2016. It was established by Pope John Paul II on 9 May 1981 with his motu proprio Familia a Deo Instituta, replacing the Committee for the Family that Pope Paul VI had established in 1973. The Council fostered "the pastoral care of families, protects their rights and dignity in the Church and in civil society, so that they may ever be more able to fulfill their duties."
Religious adherents vary widely in their views on birth control. This can be true even between different branches of one faith, as in the case of Judaism and Christianity. Some religious believers find that their own opinions of the use of birth control differ from the beliefs espoused by the leaders of their faith, and many grapple with the ethical dilemma of what is conceived as "correct action" according to their faith, versus personal circumstance, reason, and choice. This article will discuss various views on birth control of the major world religions Christianity, Buddhism, Judaism, Islam, Hinduism, and Baha'i.
The theology on the body is a broad term for Catholic teachings on the human body.
The post–Vatican II history of the Catholic Church is the recent history of the Catholic Church since the Second Vatican Council (1962–1965).
Libertas ecclesiae is the theory of freedom of religion of ecclesiastical authority of the Catholic Church from secular or the temporal power, that is, the freedom to accomplish its spiritual mission without interference from any secular power.
The Pontifical Commission on Birth Control was a committee within the Roman Curia tasked with analyzing the modern impact of birth control on the Roman Catholic Church. The disagreements within the commission ultimately led to the publication of the encyclical Humanae vitae.
"Error has no rights" is a historical Catholic and traditionalist Catholic principle. It asserts that it is the responsibility of governments to suppress non-Catholic religions as they do not have a right to express publicly any religion outside of Catholicism which should be the only religion allowed by the State, but had the right to privately profess and practice any religion. Alternatively, it asserts that while non-Catholics had civil or political rights, there is no theological toleration for such religious beliefs. It was still the official position of the Catholic Church in the 1950s, and was repudiated or superseded in the Second Vatican Council of 1962–1965 by Dignitatis humanae.
References
| Documents | |||||||||||
|---|---|---|---|---|---|---|---|---|---|---|---|
| People |
| ||||||||||
| General | |||||||||||
| Other | |||||||||||
| Criticism | |||||||||||
 | This Catholic Church–related article is a stub. You can help Wikipedia by expanding it. |