Philippians 4 | |
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![]() Philippians 3:10-17; 4:2-8 in Papyrus 16 (3rd century). | |
Book | Epistle to the Philippians |
Category | Pauline epistles |
Christian Bible part | New Testament |
Order in the Christian part | 11 |
Philippians 4 is the fourth and final chapter of the Epistle to the Philippians in the New Testament of the Christian Bible. It is authored by Paul the Apostle about mid-50s to early 60s AD and addressed to the Christians in Philippi. [1] This chapter contains Paul's final exhortation, thanks for support and conclusion of the epistle. [2]
The original text was written in Koine Greek. This chapter is divided into 23 verses.
Some early manuscripts containing the text of this chapter are:
Translator J. B. Phillips, [4] commentator Robert Murray, the New Revised Standard Version and the Jerusalem Bible connect verse 1 with the final section of the previous chapter, as the conclusion of Paul's main exhortations in chapters 2 –3. [2] Commentator Joseph Benson says "certainly it should not have been separated" from chapter 3. [5]
This verse is "overflows with words of love and joy", with the word 'beloved' (epipothetoi) "echoes Epaphroditus' yearning" in chapter 2 (2:26). [2]
Paul asks the two diakonoi, Euodia and Syntyche, female leaders of different house-groups in Philippi, "to be of the same mind" (to think, phronein, "the same"). [2]
Paul addresses one of the leaders responsible for the church. [8] Benson suggests he is probably addressing Silas, "for Silas had been his yoke-fellow at the very place". [5]
According to Paul, the cure of the troubles in the church is to recall "the charismatic joy of their first coming to faith", just as he told the Thessalonian church that "in spite of persecutions you received the word with joy inspired by the Holy Spirit" (1 Thessalonians 1:6). [2]
Rejoice in the Lord always. Again I will say, rejoice! [9]
Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; [11]
and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus. [12]
Paul acknowledges the support from the church in Philippi, describing it as "a sacrifice pleasing to God", and prays that God will take care of their needs, before closing the epistle with a mention of "Caesar's household" ("emperor's household") in verse 22, probably as a hint (cf. Philippians 1:13) of the success Paul in obtaining Praetorian contacts. [13]
The Epistle to the Philippians is a Pauline epistle of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle and Timothy is named with him as co-author or co-sender. The letter is addressed to the Christian church in Philippi. Paul, Timothy, Silas first visited Philippi in Greece (Macedonia) during Paul's second missionary journey from Antioch, which occurred between approximately 50 and 52 AD. In the account of his visit in the Acts of the Apostles, Paul and Silas are accused of "disturbing the city".
Matthew 16 is the sixteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Jesus begins a journey to Jerusalem from the vicinity of Caesarea Philippi, near the southwestern base of Mount Hermon. Verse 24 speaks of his disciples "following him".
Philippians 2 is the second chapter of the Epistle to the Philippians in the New Testament of the Christian Bible. It is authored by Paul the Apostle about mid-50s to early 60s AD and addressed to the Christians in Philippi. Jesuit theologian Robert Murray notes that a narrative in verses 5-11 about Christ, "who humbled himself, by becoming obedient to death" is central to this chapter. German protestant theologian Ernst Lohmeyer argued in 1928 that verses 6–11 were an existing hymn about Christ which Paul quotes in his letter, a theory which "has come to dominate both exegesis of Philippians and study of early Christology and credal formulas".
Ephesians 6 is the sixth chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible. Traditionally, it is believed to be written by Apostle Paul while he was in prison in Rome, but more recently, it is suggested to be written between AD 80 and 100 by another writer using Paul's name and style. This chapter is a part of Paul's exhortation, with the particular section about how Christians should live in their responsibilities as households (5:21–6:9) and in the battle against spiritual forces (6:10–20), with a final benediction to close the epistle (6:21–24).
Acts 16 is the sixteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the start of the second missionary journey of Paul, together with Silas and Timothy. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
Acts 20 is the twentieth chapter of the Acts of the Apostles in the Christian New Testament of the Bible. It records the third missionary journey of Paul the Apostle. The narrator and his companions ("we") play an active part in the developments in this chapter. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this book as well as the Gospel of Luke.
Romans 12 is the twelfth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22.
2 Corinthians 1 is the first chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy in Macedonia in 55–56 CE.
Galatians 6 is the sixth chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between 49–58 CE. This chapter contains Paul's exhortations and also a summary of the key points in the epistle.
Ephesians 1 is the first chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible. Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome, but more recently, it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style. This chapter contains the greeting, followed by a section about "The Blessing of God" and Paul's prayer.
Ephesians 4 is the fourth chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible. Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome, but more recently, it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style. This chapter is a part of Paul's exhortation, with the particular section about the mutual interdependence of the Christians as the church and how they should live in the world (4:17–5:20).
1 Timothy 1 is the first chapter of the First Epistle to Timothy in the New Testament of the Christian Bible. The author has been traditionally identified as Paul the Apostle since as early as AD 180, although most modern scholars consider the letter pseudepigraphical, perhaps written as late as the first half of the second century AD.
1 Timothy 3 is the third chapter of the First Epistle to Timothy in the New Testament of the Christian Bible. The author was traditionally identified as Paul the Apostle since as early as AD 180, although most modern scholars consider the letter pseudepigraphical, perhaps written as late as the first half of the second century AD.
1 Timothy 5 is the fifth chapter of the First Epistle to Timothy in the New Testament of the Christian Bible. The author has been traditionally identified as Paul the Apostle since as early as AD 180, although most modern scholars consider the letter pseudepigraphical, perhaps written as late as the first half of the second century AD.
1 Timothy 6 is the sixth and final chapter of the First Epistle to Timothy in the New Testament of the Christian Bible. The author has been traditionally identified as Paul the Apostle since as early as AD 180, although most modern scholars consider the letter pseudepigraphical, perhaps written as late as the first half of the second century AD.
Philippians 1 is the first chapter of the Epistle to the Philippians in the New Testament of the Christian Bible. It is authored by Paul the Apostle about mid-50s to early 60s AD and addressed to the Christians in Philippi, written either in Rome or Ephesus. This chapter contains the greeting, thanksgiving, prayer and exhortation as an introduction (overture) to the major narratives in the next chapters.
Philippians 3 is the third chapter of the Epistle to the Philippians in the New Testament of the Christian Bible. It is authored by Paul the Apostle, probably in the mid-50s or early 60s CE and addressed to the Christians in Philippi. This chapter contains Paul's comments and exhortations centering on a narrative about his life.
2 Peter 3 is the third chapter of the Second Epistle of Peter in the New Testament of the Christian Bible. The author identifies himself as "Simon Peter, a bondservant and apostle of Jesus Christ". The epistle is traditionally attributed to Peter the Apostle, but some scholars consider it to be a work of Peter's followers, written between 60 and 90 CE.
Hebrews 5 is the fifth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the exposition about the merciful Christ and the High Priests, followed by an exhortation to challenge the readers beyond the elementary catechism.
Hebrews 10 is the tenth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the exposition about Christ's effective sacrifice and the exhortation to continue in faithfulness and expectancy.
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