The Order of the Arrow (OA) is the honor society of the Boy Scouts of America (BSA), composed of Scouts and Scouters who best exemplify the Scout Oath and Law in their daily lives as elected by their peers. The society was created by E. Urner Goodman, with the assistance of Carroll A. Edson, in 1915 as a means of reinforcing the Scout Oath and the Scout Law. It uses imagery commonly associated with American Indian cultures for its self-invented ceremonies. These ceremonies are usually for recognition of leadership qualities, camping skills, and other scouting ideals as exemplified by their elected peers.
The Improved Order of Red Men is a fraternal organization established in North America in 1834. It claims direct descent from the colonial era Sons of Liberty. Their rituals and regalia are modeled after those assumed by men of the era to be used by Native Americans. Despite the name, the order was formed solely by, and for, white men. This whites-only rule was part of their bylaws until 1974, when the all-white clause was eliminated. Their current position is that they are now open to people of all ethnic backgrounds. In 1935 the organization claimed a membership of about half a million, but it has now declined to a little more than 15,000.
Woodcraft League of America, originally called the Woodcraft Indians and League of Woodcraft Indians, is a youth program, established by Ernest Thompson Seton in 1901. Despite the name, the program was created for non-Indian children. At first the group was for boys only, but later it would also include girls. Seton instructed the children in his town in Connecticut in outdoor "Woodcraft" – knowledge and skills of life in the woods – and based much of the group's terminology and structure on the misconceptions about Native Americans that were common in that era. The program spread internationally to become the Woodcraft Movement and many of these programs still exist. Seton's Woodcraft scheme also had a strong influence on later youth programs and organizations, particularly, the Scout Movement.
Vine Victor Deloria Jr. was an author, theologian, historian, and activist for Native American rights. He was widely known for his book Custer Died for Your Sins: An Indian Manifesto (1969), which helped attract national attention to Native American issues in the same year as the Alcatraz-Red Power Movement. From 1964 to 1967, he served as executive director of the National Congress of American Indians, increasing its membership of tribes from 19 to 156. Beginning in 1977, he was a board member of the National Museum of the American Indian, which now has buildings in both New York City and in Washington, DC, on the Mall.
Native American studies is an interdisciplinary academic field that examines the history, culture, politics, issues, spirituality, sociology and contemporary experience of Native peoples in North America, or, taking a hemispheric approach, the Americas. Increasingly, debate has focused on the differences rather than the similarities between other Ethnic studies disciplines such as African American studies, Asian American Studies, and Latino/a Studies.
Plastic shamans, or plastic medicine people, is a pejorative colloquialism applied to individuals who are attempting to pass themselves off as shamans, holy people, or other traditional spiritual leaders, but who have no genuine connection to the traditions or cultures they claim to represent. In some cases, the "plastic shaman" may have some genuine cultural connection, but is seen to be exploiting that knowledge for ego, power, or money.
Stereotypes of Indigenous peoples of Canada and the United States of America include many ethnic stereotypes found worldwide which include historical misrepresentations and the oversimplification of hundreds of Indigenous cultures. Negative stereotypes are associated with prejudice and discrimination that continue to affect the lives of Indigenous peoples.
Reginald Laubin was an American writer, dancer, and expert on Native American culture and customs. With his wife, Gladys Laubin, he performed theatrical interpretations of Plains Indian dances. A white man, Laubin believed in Indian culture as an antidote to life in the modern world. Through his performances, he sought to preserve what he saw as Indian ways.
Salvage anthropology, related to salvage ethnography, is a term referring to the practice of collecting and documenting in the face of presumed cultural decline. In the late nineteenth and early twentieth century, salvage anthropology influenced collectors of all kinds, including those interested in music, material culture, and osteology. Ideas connected to salvage anthropology influenced how cultures were written about and documented through a wide range of publications and popular exhibitions.
Philip Joseph Deloria is a historian, author and member of the Dakota Nation who specializes in Native American, Western American, and environmental history. He is the son of scholar Vine Deloria, Jr., and the great nephew of ethnologist Ella Deloria. Deloria is the author of the award-winning books Playing Indian (1998) and Indians in Unexpected Places (2004), among others. Deloria received his Ph.D. in American Studies from Yale University and currently teaches in the Department of History at Harvard University. In 2021 he was elected to the American Philosophical Society.
The Koshare Indian Museum is a registered site of the Colorado Historical Society in La Junta, Colorado. The building, located on the Otero Junior College campus, is a tri-level museum with an attached kiva that is built with the largest self-supporting log roof in the world. The building was built in 1949.
Custer Died for Your Sins: An Indian Manifesto is a 1969 non-fiction book by the lawyer, professor and writer Vine Deloria, Jr. The book was noteworthy for its relevance to the Alcatraz-Red Power Movement and other activist organizations, such as the American Indian Movement, which was beginning to expand. Deloria's book encouraged better use of federal funds aimed at helping Native Americans. Vine Deloria, Jr. presents Native Americans in a humorous light, devoting an entire chapter to Native American humor. Custer Died for Your Sins was significant in its presentation of Native Americans as a people who were able to retain their tribal society and morality, while existing in the modern world.
Racism in early American film is the negative depiction of racial groups, racial stereotypes, and racist ideals in classical Hollywood cinema from the 1910s to the 1960s.
Native American rhetoric is the rhetoric used by Indigenous peoples for purposes of self-determination and self-naming, in academia and a variety of media.
The Degree of Pocahontas are the female auxiliary of the Improved Order of Red Men, an American fraternal order. Despite using names based on common non-Native ideas about Native Americans, it was formed solely by and for white women. Membership is now open to patriotic American women of every race.
Jacqueline Keeler is a Native American writer and activist, enrolled in the Navajo Nation and of Yankton Dakota descent, who co-founded Eradicating Offensive Native Mascotry (EONM), which seeks to end the use of Native American racial groups as mascots.
Native Americans in German popular culture have, since the 18th century, been a topic of fascination, with imaginary Native Americans influencing German ideas and attitudes towards environmentalism, literature, art, historical reenactment, and German theatrical and film depictions of Indigenous Americans. Hartmut Lutz coined the term, Indianthusiasm, for this phenomenon.
The Indian princess is usually a stereotypical and inaccurate representation of a Native American or other Indigenous woman of the Americas. The term "princess" was often mistakenly applied to the daughters of tribal chiefs or other community leaders by early American colonists who mistakenly believed that Indigenous people shared the European system of royalty. This inaccurate portrayal has continued in popular animation, with characters that conform to European standards of beauty, with the most famous misrepresentation being that of Pocahontas. Frequently, the "Indian Princess" stereotype is paired with the "Pocahontas theme" in which the princess "offers herself to a captive Christian knight, a prisoner of her father, and after rescuing him, she is converted to Christianity and lives with him in his native land." - a false narrative that did not even happen quite that way to the real child who inspired the Pocahontas stories. The phrase "Indian princess", when used in this way, is often considered to be a derogatory term, a type of racial slur, and is deemed offensive by Native Americans.
A pretendian is a person who has falsely claimed Indigenous identity by claiming to be a citizen of a Native American or Indigenous Canadian tribal nation, or to be descended from Native ancestors. The term is a pejorative colloquialism. As a practice, being a pretendian is considered an extreme form of cultural appropriation, especially if that individual then asserts that they can represent, and speak for, communities they do not belong to. It is sometimes also referred to as a form of fraud, ethnic fraud or race shifting.
The vanishing Indian is a stereotype in the depiction of Indigenous peoples of the Americas depicting them as the "Vanishing Race"
