Political socialization is the process by which individuals internalize and develop their political values, ideas, attitudes, and perceptions via the agents of socialization. Political socialization occurs through processes of socialization that can be structured as primary and secondary socialization. Primary socialization agents include the family, whereas secondary socialization refers to agents outside the family. [1] Agents such as family, education, media, and peers influence the most in establishing varying political lenses that frame one's perception of political values, ideas, and attitudes. These perceptions, in turn, shape and define individuals' definitions of who they are and how they should behave in the political and economic institutions in which they live. This learning process shapes perceptions that influence which norms, behaviors, values, opinions, morals, and priorities will ultimately shape their political ideology: it is a "study of the developmental processes by which people of all ages and adolescents acquire political cognition, attitudes, and behaviors." [2] These agents expose individuals through varying degrees of influence, inducing them into the political culture and their orientations towards political objects. Throughout a lifetime, these experiences influence your political identity and shape your political outlook.
Agents of socialization, sometimes called institutions, work together to influence and shape people's political norms and values. In the case of political socialization, the most significant agents include, but are not limited to, families, media, education, and peers. Other agents include religion, the state, and community. These agents shape your understanding of politics by exposing you to political ideas, values, and behaviors.
Across the decades, literature has heavily emphasized that the agent of the family is the most influential, with literature suggesting that family and the transmission of attitudes from parent to child are the most prominent agents of socialization. [3] This claim has found especially strong support for the transmission of voting behaviour, partisanship and religious attitudes. Especially in contexts of high politization and homogeneity in political views, transmissions are argued to be higher. [4] [5] Literature examines how aspects of family structures and dynamics change the varying influence of the offspring's values as a function of the distribution of their parent's attitudes. Families perpetuate values that support political authorities and can heavily contribute to children's initial political ideological views, or party affiliations. [2] Literature suggest that the transmission of intergenerational political attitudes shows a strong lineage concerning their parents and siblings. [6] Families have an effect on "political knowledge, identification, efficacy, and participation", depending on variables such as "family demographics, life cycle, parenting style, parental level of political cynicism", [7] interest and politization, [5] and "frequency of political discussions", [7] as well as the saliency of the issues that are being discussed. [5]
Mass media is not only a source of political information; it is an influence on political values and beliefs. The culmination of information gained from entertainment becomes the values and standards by which people judge. Most people choose what media they are exposed to based on their already existing values, and they use information from the media to reaffirm what they already believe. From news coverage and late-night programs, to exposure to social media apps, present varying political stances that are often associated with increasing political participation. [7] However literature suggests that media coverage increasingly motivates users to delve into politics, as media outlets are leaning toward what stories will get them more views and engagement. [15] In turn, suggesting that having more political motives and financial motives presents more partisanship polarization if it means they will have an increase in viewership. These reinforced segments that bring more viewership have been proven to be more likely for individuals to rewatch or pay for reinforcing congruent evidence. [16] Suggesting that reinforced media segments become confirmatory evidence that continuously polarizes biased political information. This has become the perfect environment to enhance partisan polarization among voters through national outlets that reinforce extremist positions. These extremist positions have consistently found their way into partisan positions that have moved both parties towards supporting more extremist values, increasing mass partisan polarization. [15] Ultimately, however, the common core of information, and the interpretation the media applies to it, leads to a shared knowledge and basic values throughout a given entity. Most media entertainment and information does not vary much throughout the country, and it is consumed by all types of audiences. Although there are still disagreements and different political beliefs and party affiliations, generally there are not huge ideological disparities among the population because the media helps create a broad consensus on basic US democratic principles.Overall, the increase in the media market demand for viewership has encouraged more polarized political discourse, and with advancing technologies, our dependency on the Internet and the media's vulnerability will only continue increasing. In turn, making it more vital in addressing the threat misinformation holds to the integrity of democracy.
In the numerous years in school, through primary, secondary, and high schools, students are taught vital political principles such as voting, elected representatives, individual rights, personal responsibility, and the political history of their state and country. There is also evidence that education is a significant factor in establishing political attitudes during the crucial period of adolescence, with three central themes examining how civic courses, teachers, and peer groups often provide alternative perspectives to their parent's political attitudes. [3] In turn, identifying that civic influences towards change in an educational setting are vital in establishing generational political differences during socialization during adolescence. Other literature has found that involvement with high school activities provides adolescents with direct experience with political and civic engagement and implementing activist orientations toward one's attitudes with increased political discourse. [21]
Religious beliefs and practices influence political opinions, priorities, and political participation. The theological and moral perspectives offered by religious institutions shape judgment regarding political attitudes and, ultimately, translate to direct influence on political matters such as "the redistribution of wealth, equality, tolerance for deviance, individual freedom, the severity of criminal punishment, policies relating to family structure, gender roles, abortion, anti-gay rhetoric, and the value of human life." [22]
State governments can control mass media to "inform, misinform, or misinform the press and thus the public '', a strategy referred to as propaganda. The ability to control agents of socialization, such as the media, brings control to the state to serve a political, economic, or personal agenda that benefits the state. [23]
Community mobilization brings significant experiences of political socialization events that could influence one's political attitudes with a collective community goal. [24] An example is how Prop 187 was specifically targeting illegal immigrants in LA County within the state of California. Given the severity of the policy targeting a specific community, this created a mass mobilization of the Latino and immigrant community, creating a voting bloc that prevented the initiative of Prop 187. [25] Harvey Milk was a significant political mobilizing the queer community during the 1978 race for California governor with increasing support for Prop 6, a law that would mandate firing any queer teacher or employee in any California public school. As this threatened the queer community and increased immigration of gay, lesbian, and transgender individuals, specifically in the San Francisco area, Milk was able to mobilize the queer community to gain enough momentum to vote against Prop 6 successfully. [26] This could have been a pivotal introduction to political participation for those in these areas, motivating many to continue voting in future elections. [24] In many cases, the experience of community mobilization is the first introduction to political policies and political participation, starting their political journey connected with their home.
Geographical location also plays a role in one's political media socialization. For example, news outlets on the East Coast tend to cover international affairs in Europe and the Middle East the most, while West Coast news outlets are more likely to cover Asian affairs; this demonstrates that community region affects patterns in political socialization. The region is also significant for specific political attitudes. Living near the Pakistan-India border, an individual will likely have solid political attitudes toward the Pakistan-India tension. [27] Given the socialization of their parents, cousins, grandparents, peers, and education, all have a significant role in teaching their youth about the relationship one has with the other state. Suppose one immigrated from Cuba to the United States. In that case, they will be the political socialization inclination to obtain conservative attitudes in the United States because of the regional movements from a leftist government in Cuba.
Political socialization begins in childhood. It has been found that family is the first main influence, and following social circles are often chosen based on these initial views. Therefore, views are assumed to persist. [4] Research suggest that family and educational environment are the most influential factors in socializing children. In terms of family, in early childhood, indirect exposure, such as parenting styles, or sibling composition might be more relevant, than direct political discussions. [12] [13] However recent literature suggest that increasing influence is coming from mass media such as digital and social media. On average, both young children and teenagers in the United States spend more time a week consuming television and digital media than they spend in school. [28] Young children consume an average of thirty-one hours a week, while teenagers consume forty-eight hours of media a week. Given that childhood is when a human is the most impressionable the influential of agents of socialization is significant as children's brains are "prime for learning", thus more likely to take messages of political attitudes of the world at face value. [29]
With media influence carrying into adolescence, high school students attribute the information that forms their opinions and attitudes about race, war, economics, and patriotism to mass media much more than their friends, family, or teachers. Other literature suggests that political identification and political participation often stem from values and attitudes attained during one's adolescence. [30] The literature argues that pre-adult socialization in both childhood and adolescence has a longstanding and stable catalyzing influence from political events. This political socialization of these catalytic events establishes predispositions that are often felt by mass and collective political socialization. [30] Literature also suggests that adult political participation shows a longitudinal influence from adolescent forces of political socialization, with three models assessing the effects of parental influence in the context of socioeconomic status, political activity, and civic orientation. [31] A decade later, this literature observed a longitudinal impact of socialization that stems from adolescent political socialization. Literature found that parents' socioeconomic status and high school activities impact the most, although the family is an important and stable agent of socialisation, especially if views and stances are consistent, stable, clear, salient and frequently communicated, which favours higher transmission rates. [5] Primary carriers of pre-adult political socialization play a crucial role in later political participation, with the parent political participation model contributing to an understanding of political activity. [31] This literature suggests that political socialization during the adolescent period significantly influences political participation and voting behavior. It is argued that views persist when the initial socialisation in the family has been strong, hence views have been strongly formed when the adolescents enter adulthood. [5]
While political socialization is lifelong process, after adolescence, people's basic values generally do not change. Most people choose what content they are exposed to based on their already existing values, and they use information from a favorable source to simply reaffirm what they already believe. Internal outcomes during adulthood can have far more significant development if these beliefs remain constant over time, especially if an attitude is present for the remainderdisambiguated of one's adolescence, the odds of that belief being consistent during adulthood are very likely. [32]
In sociology, socialization is the process of internalizing the norms and ideologies of society. Socialization encompasses both learning and teaching and is thus "the means by which social and cultural continuity are attained".
Parenting or child rearing promotes and supports the physical, cognitive, social, emotional, and educational development from infancy to adulthood. Parenting refers to the intricacies of raising a child and not exclusively for a biological relationship.
Adolescence is a transitional stage of physical and psychological development that generally occurs during the period from puberty to adulthood. Adolescence is usually associated with the teenage years, but its physical, psychological or cultural expressions may begin earlier or end later. Puberty typically begins during preadolescence, particularly in females. Physical growth and cognitive development can extend past the teens. Age provides only a rough marker of adolescence, and scholars have not agreed upon a precise definition. Some definitions start as early as 10 and end as late as 30. The World Health Organization definition officially designates an adolescent as someone between the ages of 10 and 19.
Peer pressure is a direct or indirect influence on peers, i.e., members of social groups with similar interests and experiences, or social statuses. Members of a peer group are more likely to influence a person's beliefs, values, religion and behavior. A group or individual may be encouraged and want to follow their peers by changing their attitudes, values or behaviors to conform to those of the influencing group or individual. For the individual affected by peer pressure, this can have both a positive or negative effect on them.
Youth culture refers to the societal norms of children, adolescents, and young adults. Specifically, it comprises the processes and symbolic systems that are shared by the youth and are distinct from those of adults in the community.
Preadolescence is a stage of human development following middle childhood and preceding adolescence. It commonly ends with the beginning of puberty. Preadolescence is commonly defined as ages 9–12 ending with the major onset of puberty. It may also be defined as simply the 2-year period before the major onset of puberty. Preadolescence can bring its own challenges and anxieties.
In sociology, a peer group is both a social group and a primary group of people who have similar interests (homophily), age, background, or social status. The members of this group are likely to influence the person's beliefs and behaviour.
In social psychology, group polarization refers to the tendency for a group to make decisions that are more extreme than the initial inclination of its members. These more extreme decisions are towards greater risk if individuals' initial tendencies are to be risky and towards greater caution if individuals' initial tendencies are to be cautious. The phenomenon also holds that a group's attitude toward a situation may change in the sense that the individuals' initial attitudes have strengthened and intensified after group discussion, a phenomenon known as attitude polarization.
Adolescent cliques are cliques that develop amongst adolescents. In the social sciences, the word "clique" is used to describe a group of 3 to 12 "who interact with each other more regularly and intensely than others in the same setting". Cliques are distinguished from "crowds" in that their members socially interact with one another more than the typical crowd. Crowds, on the other hand, are defined by reputation. Although the word 'clique' or 'cliquey' is often used in day-to-day conversation to describe relational aggression or snarky, gossipy behaviors of groups of socially dominant teenage girls, that is not always accurate. Interacting with cliques is part of normative social development regardless of gender, ethnicity, or popularity. Although cliques are most commonly studied during adolescence and in educational settings, they can exist in all age groups and settings.
An independent voter, often also called an unaffiliated voter or non-affiliated voter in the United States, is a voter who does not align themselves with a political party. An independent is variously defined as a voter who votes for candidates on issues rather than on the basis of a political ideology or partisanship; a voter who does not have long-standing loyalty to, or identification with, a political party; a voter who does not usually vote for the same political party from election to election; or a voter who self-describes as an independent.
Meta-emotion is "an organized and structured set of emotions and cognitions about the emotions, both one's own emotions and the emotions of others". This broad definition of meta-emotion sparked psychologists' interest in the topic, particularly regarding parental meta-emotion philosophy.
Siblings play a unique role in one another's lives that simulates the companionship of parents as well as the influence and assistance of friends. Because siblings often grow up in the same household, they have a large amount of exposure to one another, like other members of the immediate family. However, though a sibling relationship can have both hierarchical and reciprocal elements, this relationship tends to be more egalitarian and symmetrical than with family members of other generations. Furthermore, sibling relationships often reflect the overall condition of cohesiveness within a family.
Consumer socialization is the process by which young people acquire skills, knowledge and attitudes relevant to their functioning as consumers in the marketplace. It has been argued, however, that consumer socialization occurs in the adult years as well. This field of study is a subdivision of consumer behavior as its main focus is on how childhood and adolescent experiences affect future consumer behavior. It attempts to understand how factors such as peers, mass media, family, gender, race, and culture play an influence in developing customer behavior.
Gender typing is the process by which a child becomes aware of their gender and thus behaves accordingly by adopting values and attributes of members of the sex that they identify as their own. This process is important for a child's social and personality development because it largely impacts the child's understanding of expected social behavior and influences social judgments.
Ethnic identity development includes the identity formation in an individual's self-categorization in, and psychological attachment to, (an) ethnic group(s). Ethnic identity is characterized as part of one's overarching self-concept and identification. It is distinct from the development of ethnic group identities.
Religious identity is a specific type of identity formation. Particularly, it is the sense of group membership to a religion and the importance of this group membership as it pertains to one's self-concept. Religious identity is not necessarily the same as religiousness or religiosity. Although these three terms share a commonality, religiousness and religiosity refer to both the value of religious group membership as well as participation in religious events. Religious identity, on the other hand, refers specifically to religious group membership regardless of religious activity or participation.
Adolescent sexuality in Canada is not as well documented as adolescent sexuality in the United States; despite the proximity of the two nations, Canada has its own unique culture and generalizations about Canadian adolescent sexuality based on American research can be misleading. Because of this, several surveys and studies have been conducted which acquired information on Canadian adolescent sexuality. Surveys which provide this information include the Canadian Community Health Survey (CCHS), the National Population Health Survey (NPHS) and the National Longitudinal Survey of Children and Youth (NLSCY). According to information drawn from the Canadian Community Health Survey and the National Population Health Survey, in 2005 43% of teens aged 15 to 19 reported that they had had sexual intercourse at least once.
Political identity is a form of social identity marking membership of certain groups that share a common struggle for a certain form of power. This can include identification with a political party, but also positions on specific political issues, nationalism, inter-ethnic relations or more abstract ideological themes.
Myron Kent Jennings is an American political scientist best known for his path-breaking work on the patterns and development of political preferences and behaviors among young Americans. He is widely held in libraries worldwide and is recognized as one of the "founding fathers" of political socialization research and theory. He is Distinguished Professor of Political Science at the University of California, Santa Barbara and Professor Emeritus of Political Science at the University of Michigan. He was elected to the American Academy of Arts and Sciences in 1982, and served as the president of the International Society of Political Psychology in 1989–1990 and as the president of the American Political Science Association in 1997–1998.
In psychology and related fields, future orientation is broadly defined as the extent to which an individual thinks about the future, anticipates future consequences, and plans ahead before acting. Across development, future orientation is particularly important during periods of major changes, for example during the transition from adolescence to adulthood, when youth must make choices about social groups, academic paths, as well as risky behaviors like drug and alcohol use, and sexual activity. Several models have been developed to describe the various factors that combine to impact future orientation.