A pretext (adj.: pretextual) is an excuse to do something or say something that is not accurate. Pretexts may be based on a half-truth or developed in the context of a misleading fabrication. Pretexts have been used to conceal the true purpose or rationale behind actions and words. They are often heard in political speeches.
In US law, a pretext usually describes false reasons that hide the true intentions or motivations for a legal action. If a party can establish a prima facie case for the proffered evidence, the opposing party must prove that these reasons were "pretextual" or false. This can be accomplished by directly demonstrating that the motivations behind the presentation of evidence is false, or indirectly by evidence that the motivations are not "credible". [1] In Griffith v. Schnitzer, an employment discrimination case, a jury award was reversed by a Court of Appeals because the evidence was not sufficient that the defendant's reasons were "pretextual". That is, the defendant's evidence was either undisputed, or the plaintiff's was "irrelevant subjective assessments and opinions". [2]
A "pretextual" arrest by law enforcement officers is one carried out for illegal purposes such as to conduct an unjustified search and seizure. [3] [4]
As one example of pretext, in the 1880s, the Chinese government raised money on the pretext of modernizing the Chinese navy. Instead, these funds were diverted to repair a ship-shaped, two-story pavilion which had been originally constructed for the mother of the Qianlong Emperor. This pretext and the Marble Barge are famously linked with Empress Dowager Cixi. This architectural folly, known today as the Marble Boat (Shifang), is "moored" on Lake Kunming in what the empress renamed the "Garden for Cultivating Harmony" (Yiheyuan). [5]
Another example of pretext was demonstrated in the speeches of the Roman orator Cato the Elder (234–149 BC). For Cato, every public speech became a pretext for a comment about Carthage. The Roman statesman had come to believe that the prosperity of ancient Carthage represented an eventual and inevitable danger to Rome. In the Senate, Cato famously ended every speech by proclaiming his opinion that Carthage had to be destroyed ( Carthago delenda est ). This oft-repeated phrase was the ultimate conclusion of all logical argument in every oration, regardless of the subject of the speech. This pattern persisted until his death in 149, which was the year in which the Third Punic War began. In other words, any subject became a pretext for reminding his fellow senators of the dangers Carthage represented. [6]
The early years of Japan's Tokugawa shogunate were unsettled, with warring factions battling for power. The causes for the fighting were in part pretextural, but the outcome brought diminished armed conflicts after the Siege of Osaka in 1614–1615.
The next two-and-a-half centuries of Japanese history were comparatively peaceful under the successors of Tokugawa Ieyasu and the bakufu government he established.
A type of social engineering called pretexting uses a pretext to elicit information fraudulently from a target. The pretext in this case includes research into the identity of a certain authorized person or personality type in order to establish legitimacy in the mind of the target. [13]
Tōhito, posthumously honored as Emperor Momozono, was the 116th emperor of Japan, according to the traditional order of succession. Momozono's reign spanned the years from 1747 until his death in 1762. Momozono's reign was mostly quiet, with only one incident occurring that involved a small number of Kuge who advocated for the restoration of direct Imperial rule. These Kuge were punished by the shōgun, who held de facto power in the country.
Okiko, posthumously honored as Empress Meishō, was the 109th monarch of Japan, according to the traditional order of succession. Her reign lasted from 1629 to 1643.
Kotohito, posthumously honored as Emperor Go-Mizunoo, was the 108th Emperor of Japan, according to the traditional order of succession. Go-Mizunoo's reign spanned the years from 1611 through 1629, and he was the first emperor to reign entirely during the Edo period.
Emperor Go-Yōzei was the 107th Emperor of Japan, according to the traditional order of succession. Go-Yōzei's reign spanned the years 1586 through to his abdication in 1611, corresponding to the transition between the Azuchi–Momoyama period and the Edo period.
Tsugihito, posthumously honored as Emperor Go-Kōmyō, was the 110th emperor of Japan, according to the traditional order of succession.
Yasuhito, posthumously honored as Emperor Nakamikado, was the 114th emperor of Japan, according to the traditional order of succession. He was enthroned as Emperor in 1709, a reign that would last until 1735 with his abdication.
Tokugawa Hidetada was the second shōgun of the Tokugawa dynasty, who ruled from 1605 until his abdication in 1623. He was the third son of Tokugawa Ieyasu, the first shōgun of the Tokugawa shogunate.
Sanada Nobushige, also known as Sanada Yukimura, was a Japanese samurai warrior of the Sengoku period. He was especially known as the leading general on the defending side of the Siege of Osaka. Yukimura was called "A Hero who may appear once in a hundred years", "Crimson Demon of War" and "The Last Sengoku Hero". The famed veteran of the invasion of Korea Shimazu Tadatsune called him the "Number one warrior in Japan" (日本一の兵).
The siege of Osaka was a series of battles undertaken by the Japanese Tokugawa shogunate against the Toyotomi clan, and ending in that clan's destruction. Divided into two stages, the winter campaign and the summer campaign, it lasted from 1614 to 1615. The siege put an end to the last major armed opposition to the establishment of the Tokugawa shogunate. The end of the conflict is sometimes called the Genna Armistice, because the era name was changed from Keichō to Genna immediately following the siege.
Toyotomi Hideyori was the son and designated successor of Toyotomi Hideyoshi, the general who first united all of Japan. His mother, Yodo-dono, was the niece of Oda Nobunaga.
Genna (元和) was a Japanese era name coming after Keichō and before Kan'ei. This period spanned the years from July 1615 to February 1624. The reigning emperor was Go-Mizunoo-tennō (後水尾天皇). It is also known as Genwa.
Keichō (慶長) was a Japanese era name after Bunroku and before Genna. This period spanned from October 1596 to July 1615. The reigning emperors were Go-Yōzei-tennō (後陽成天皇) and Go-Mizunoo-tennō (後水尾天皇).
Tenshō (天正) was a Japanese era name after Genki and before Bunroku. This period spanned the years from July 1573 through December 1592 during the Senguoku era. The reigning emperors were Ōgimachi-tennō (正親町天皇) and Go-Yōzei-tennō (後陽成天皇).
Yodo-dono (淀殿) or Yodogimi (淀君), also known as Lady Chacha (茶々), was a Japanese historical figure in the late Sengoku period. She was the concubine and the second wife of Japanese ruler Toyotomi Hideyoshi. As the mother of his son and successor Hideyori, she acted as Hideyori's guardian in the restoration of the Toyotomi clan after the fall of the Council of Five Elders, and alongside her son, led the last anti-Tokugawa shogunate resistance in the siege of Osaka.
Ōno Harunaga was a general under Toyotomi Hideyori, and fought in the Siege of Osaka in 1615. He became lord of Osaka castle after the Battle of Sekigahara. Ono led forces against those of Wakayama Castle in the Battle of Kashii, also the Battle of Shigino, and the Battle of Tennoji, where he was killed in action. He held the rank at court of Junior Fifth Rank. Harunaga had a fiefdom of 15,000 koku.
Shōkoku-ji (相国寺), formally identified as Mannen-zan Shōkoku Shōten Zenji (萬年山相國承天禅寺), is a Buddhist temple in northern Kyoto, first founded in 1382 by Ashikaga Yoshimitsu, with the existing temple complex having undergone several periods of extensive reconstruction and rebuilding in the succeeding eras.
Hōkō-ji is a temple in Kyoto, Japan, dating from the 16th century. Toyotomi Hideyoshi determined that the capital city should have a Daibutsu temple to surpass that of Nara. He is reputed to have claimed at the outset that he would complete construction in half the time it took Emperor Shōmu to complete the Great Buddha of Nara. The project during Emperor Shomū's reign took ten years. Hideyoshi would complete the initial phase of his project in only three years. The architects for this project were Nakamura Masakiyo and Heinouchi Yoshimasa.
Koizumi Domain was a feudal domain under the Tokugawa shogunate of Edo period Japan. It was centered around Koizumi jin'ya in what is now the city of Yamatokōriyama, Nara and was ruled by the tozama daimyō Katagiri clan for all of its history.
Lady Saigō, also known as Oai, was one of the concubines of Tokugawa Ieyasu, the samurai lord who unified Japan at the end of the sixteenth century and then ruled as shōgun. She was also the mother of the second Tokugawa shōgun, Tokugawa Hidetada. Her contributions were considered so significant that she was posthumously inducted to the Senior First Rank of the Imperial Court, the highest honor that could be conferred by the Emperor of Japan.
Lady Ōkurakyō or Ōkurakyō no Tsubone (大蔵局) was a Japanese noble woman and retainer of the Toyotomi clan during the Sengoku period. She was the wet nurse of Yodo-dono and later served her son Toyotomi Hideyori. She wielded great power within the Toyotomi family along with the Ono brothers, playing a crucial role before and during the Siege of Osaka.