Priesthood (ancient Israel)

Last updated

The priesthood of ancient Israel was the class of male individuals, who, according to the Hebrew Bible, were patrilineal descendants from Aaron (the elder brother of Moses) and the tribe of Levi, who served in the Tabernacle, Solomon's Temple and Second Temple until the destruction of Jerusalem in 70 CE. Their temple role included animal sacrifice. The priests (Hebrew kohanim) are viewed as continuing in the Kohen families of rabbinical Judaism.

Contents

Hebrew Bible

Illustration of Aaron's lineage from the 1493 Nuremberg Chronicle. Nuremberg chronicles f 29v 2.png
Illustration of Aaron's lineage from the 1493 Nuremberg Chronicle.

The earliest priest mentioned in the Bible, Melchizedek, was a priest of the Most High and a contemporary of Abram. [1] The first priest mentioned of another god is Potipherah priest of On, whose daughter Asenath married Joseph in Egypt. The third priest to be mentioned is Jethro, priest of Midian, and Moses' father in law. [2]

The first mention of an Israelite priesthood occurs in Exodus 40:15: "And thou shalt anoint them, as thou didst anoint their father [Aaron], that they may minister unto me in the priest's office: for their anointing shall surely be an everlasting priesthood throughout their generations." (KJV, 1611) Among these priests a High Priest was anointed (first mentioned in Leviticus 21:10), to serve in unique functions, such as entering the Holy of Holies once yearly on the Day of Atonement. The priesthood was associated with the tribe of Levi, from whom Aaron descended.

Sacrifices and rituals

The Israelite priests were to officiate at many offerings prescribed under the Law of Moses, including the burnt offering, meal offering, dough offering, sin offering, guilt offering, release of the scapegoat, peace offering, heave offering, drink offering, incense offering, thank offering, etc., throughout the liturgical year. In addition, they would engage in many different rituals, such as the priestly blessing, the red heifer, the redemption of the firstborn, and various purification rituals.

Garments

The garments of the Israelite priests and high priests are described, and prescribed, in detail in Leviticus. For the high priest these include a priestly tunic, linen undergarments, sash, robe, priestly turban, ephod (with Urim and Thummim), and a priestly breastplate with 12 stones representing the twelve tribes of Israel. The priests served in rotating priestly divisions.

Critical scholarship

The starting point of much critical scholarship of the priesthood in ancient Israel is the thesis of Julius Wellhausen that biblical Israelite history is redacted and represents three stages: [3]

  1. non Levitical priests
  2. Levitical priests
  3. Aaronids and Levites

However, Wellhausen's views depend on some critical, but unproven, assumptions, and some scholars consider that the study of the cult and priesthood of ancient Israel is still in its infancy compared to other areas of biblical studies. [4]

Related Research Articles

<span class="mw-page-title-main">Aaron</span> Prophet in the Abrahamic faiths

According to Abrahamic religions, Aaron was a prophet, a high priest, and the elder brother of Moses. Information about Aaron comes exclusively from religious texts such as the Hebrew Bible, the New Testament, and the Quran.

The Book of Numbers is the fourth book of the Hebrew Bible and the fourth of five books of the Jewish Torah. The book has a long and complex history; its final form is possibly due to a Priestly redaction of a Yahwistic source made sometime in the early Persian period. The name of the book comes from the two censuses taken of the Israelites.

The Book ofLeviticus is the third book of the Torah and of the Old Testament, also known as the Third Book of Moses. Many hypotheses presented by scholars as to its origins agree that it developed over a long period of time, reaching its present form during the Persian Period, from 538 to 332 BC, although this is disputed.

<span class="mw-page-title-main">Documentary hypothesis</span> Hypothesis to explain the origins and composition of the Torah

The documentary hypothesis (DH) is one of the models used by biblical scholars to explain the origins and composition of the Torah. A version of the documentary hypothesis, frequently identified with the German scholar Julius Wellhausen, was almost universally accepted for most of the 20th century. It posited that the Pentateuch is a compilation of four originally independent documents: the Jahwist (J), Elohist (E), Deuteronomist (D), and Priestly (P) sources. The first of these, J, was dated to the Solomonic period. E was dated somewhat later, in the 9th century BCE, and D was dated just before the reign of King Josiah, in the 7th or 8th century BCE. Finally, P was generally dated to the time of Ezra in the 5th century BCE. The sources would have been joined at various points in time by a series of editors or "redactors".

Kohen is the Hebrew word for "priest", used in reference to the Aaronic priesthood, also called Aaronites or Aaronides. They are traditionally believed and halakhically required to be of direct patrilineal descent from the biblical Aaron, brother of Moses, and thus belong to the Tribe of Levi.

<span class="mw-page-title-main">Tabernacle</span> Temporary dwelling used by Israelites in the biblical Book of Exodus

According to the Hebrew Bible, the tabernacle, also known as the Tent of the Congregation, was the portable earthly dwelling used by the Israelites from the Exodus until the conquest of Canaan. Moses was instructed at Mount Sinai to construct and transport the tabernacle with the Israelites on their journey through the wilderness and their subsequent conquest of the Promised Land. After 440 years, Solomon's Temple in Jerusalem superseded it as the dwelling-place of God.

<span class="mw-page-title-main">Jubilee (biblical)</span> Year at the end of seven cycles of shmita (Sabbatical years)

The Jubilee is the year that follows the passage of seven “weeks of years”. This fiftieth year deals largely with land, property, and property rights. According to regulations found in the Book of Leviticus, certain indentured servants would be released from servitude, some debts would be forgiven, and everyone was supposed to return to their own property in jubilee years.

According to the Bible, Gershom was the firstborn son of Moses and Zipporah. The name means "a stranger there" in Hebrew,, which the text argues was a reference to Moses' flight from Egypt. Biblical scholars regard the name as being essentially the same as Gershon and in the Book of Chronicles the progenitor of one of the principal Levite clans is sometimes identified as Gershom, sometimes as Gershon.

<span class="mw-page-title-main">Law of Moses</span> The Torah or the first five books of the Hebrew Bible

The Law of Moses, also called the Mosaic Law, is the law said to have been revealed to Moses by God. The term primarily refers to the Torah or the first five books of the Hebrew Bible.

<span class="mw-page-title-main">Priestly source</span> One of the four sources of the Torah in the documentary hypothesis

The Priestly source is perhaps the most widely recognized of the sources underlying the Torah, both stylistically and theologically distinct from other material in it. It is considered by most scholars as the latest of all sources, and “meant to be a kind of redactional layer to hold the entirety of the Pentateuch together,” It includes a set of claims that are contradicted by non-Priestly passages and therefore uniquely characteristic: no sacrifice before the institution is ordained by Yahweh (God) at Sinai, the exalted status of Aaron and the priesthood, and the use of the divine title El Shaddai before God reveals his name to Moses, to name a few.

Richard Elliott Friedman is an American biblical scholar, theologian, and translator who currently serves as the Ann and Jay Davis Professor of Jewish Studies at the University of Georgia.

<span class="mw-page-title-main">Priesthood of Melchizedek</span> Priest-king role in Abrahamic religions

The priesthood of Melchizedek is a role in Abrahamic religions, modelled on Melchizedek, combining the dual position of king and priest.

Tetzaveh, Tetsaveh, T'tzaveh, or T'tzavveh is the 20th weekly Torah portion in the annual Jewish cycle of Torah reading and the eighth in the Book of Exodus. The parashah reports God's commands to bring olive oil for the lamp, make sacred garments for the priests, conduct an ordination ceremony, and make an incense altar.

<span class="mw-page-title-main">Tzav</span>

Tzav, Tsav, Zav, Sav, or Ṣaw is the 25th weekly Torah portion in the annual Jewish cycle of Torah reading and the second in the Book of Leviticus. The parashah teaches how the priests performed the sacrifices and describes the ordination of Aaron and his sons. The parashah constitutes Leviticus 6:1–8:36. The parashah is made up of 5,096 Hebrew letters, 1,353 Hebrew words, 97 verses, and 170 lines in a Torah scroll. Jews read it the 24th or 25th Sabbath after Simchat Torah, generally in the second half of March or the first half of April.

<span class="mw-page-title-main">High Priest of Israel</span> Religious official of the Temple in Jerusalem

In Judaism, the High Priest of Israel was the head of the Israelite priesthood. He played a unique role in the worship conducted in the Tabernacle and later in the Temple in Jerusalem, as well as in some non-ritual matters. Like all priests, he was required to be descended from Aaron. But unlike other priests, the high priest followed more restrictive laws, wore unique priestly garments, and was the only priest allowed to perform certain ceremonies.

Prolegomena zur Geschichte Israels is a book by German biblical scholar and orientalist Julius Wellhausen (1844–1918) that formulated but did not found the documentary hypothesis, a theory on the composition history of the Torah or Pentateuch. Influential and long debated, the volume is often compared for its impact in its field with Charles Darwin's 1859 work, On the Origin of Species.

In Judaism, the instructions of the priests are the rulings and teachings of the priests that are addressed to the Jewish people. Numerous Biblical passages attest to the role of the priests in teaching Torah to the people and in issuing judgment. Later rabbinic statements elaborate on these roles. However, the priest's religious authority is not automatic: even a bastard who is a scholar takes precedence over an ignorant high priest.

According to Judaism, the priestly covenant is the biblical covenant that God gave to Aaron and his descendants, the kohanim. This covenant consisted of their exclusive right to serve in the Temple, and to consume sacrificial offerings and receive other priestly gifts.

The Sons of Zadok are a family of priests (kohanim), descended from Zadok, described in the prophecies of Ezekiel.

<span class="mw-page-title-main">Tribe of Levi</span> One of the twelve Tribes of Israel

According to the Bible, the Tribe of Levi is one of the tribes of Israel, traditionally descended from Levi, son of Jacob. The descendants of Aaron, who was the first High Priest of Israel, were designated as the priestly class, the Kohanim.

References

  1. Genesis 14:18–20
  2. William R. Millar Priesthood in ancient Israel 2001
  3. Cross, Frank Moore (1997) [1973]. "8: The Priestly Houses of Early Israel: The Classical View of Israel's Early Priesthood". Canaanite Myth and Hebrew Epic: Essays in the History of the Religion of Israel (reprint ed.). Cambridge, Massachusetts: Harvard University Press. p. 195. ISBN   9780674091764 . Retrieved 16 January 2023. One of the pillars of Julius Wellhausen's great synthesis of the history of Israelite religion was his reconstruction of the history of the [...].
  4. Priesthood and cult in ancient Israel ed. Gary A. Anderson, Saul M. Olyan - 1991 "PREFACE The study of the cult and priesthood of ancient Israel is still very much in its infancy. This is surprising in light of how the field of biblical studies has grown over the last century and the myriads of publications it has ..."