The Zenata are a group of Berber tribes, historically one of the largest Berber confederations along with the Sanhaja and Masmuda. Their lifestyle was either nomadic or semi-nomadic.
The Marinid Sultanate was a Berber Muslim empire from the mid-13th to the 15th century which controlled present-day Morocco and, intermittently, other parts of North Africa and of the southern Iberian Peninsula (Spain) around Gibraltar. It was named after the Banu Marin, a Zenata Berber tribe. The sultanate was ruled by the Marinid dynasty, founded by Abd al-Haqq I.
The Saadi Sultanate, also known as the Sharifian Sultanate, was a state which ruled present-day Morocco and parts of West Africa in the 16th and 17th centuries. It was led by the Saadi dynasty, also known as the Zaydanids, an Arab Sharifian dynasty from southern Morocco.
The Wattasid dynasty was a ruling dynasty of Morocco. Like the Marinid dynasty, its rulers were of Zenata Berber descent. The two families were related, and the Marinids recruited many viziers from the Wattasids. These viziers assumed the powers of the Sultans, seizing control of the Marinid dynasty's realm when the last Marinid, Abu Muhammad Abd al-Haqq, who had massacred many of the Wattasids in 1459, was murdered during a popular revolt in Fez in 1465.
Abul Amlak Moulay Sharif ibn 'Ali was an Arab Emir of Tafilalt from 1631 to 1636. He was a sharif whose family claimed to be descended from the Islamic prophet Muhammad through his grandson Hasan. Moulay Sharif is considered to be the founder of the Alaouite Dynasty of Morocco for being the father of Sidi Muhammad, Al-Rashid of Morocco, and Ismail Ibn Sharif.
The Draa is Morocco's longest river, at 1,100 kilometres (680 mi). It is formed by the confluence of the Dadès River and Imini River. It flows from the High Atlas mountains, initially south-eastward to Tagounite, and from Tagounite mostly westwards to its mouth in the Atlantic Ocean somewhat north of Tan-Tan. In 1971, the (El) Mansour Eddahabi dam was constructed to service the regional capital of Ouarzazate and to regulate the flow of the Draa. Most of the year the part of the Draa after Tagounite falls dry.
MawlayMohammed al-Shaykh al-Sharif al-Hassani, known as Mohammed al-Shaykh, was the first sultan of the Saadian dynasty of Morocco (1544–1557). He was particularly successful in expelling the Portuguese from most of their bases in Morocco. He also eliminated the Wattasids and resisted the Ottomans, thereby establishing a complete rule over Morocco.
'Anaza or anaza refers to a short spear or staff that held ritual importance in the early period of Islam. The term gained significance after the Islamic prophet Muhammad planted his spear in the ground to indicate the direction of prayer (qibla). Over time, 'anaza evolved into an architectural term denoting an outdoor mihrab in mosques, particularly in the Maghreb region.
Abu al-Abbas Ahmad ibn Muhammad, also Sultan Ahmad, or Ahmad al-Wattasi, was a Sultan of the Moroccan Wattasid dynasty. He ruled from 1526 to 1545, and again between 1547 and 1549.
Abu Abdallah Muhammad b. Ahmad b. Muhammad Ibn Ghazi al-'Utmani al-Miknasi (1437–1513) was a Moroccan scholar in the field of history, Islamic law, Arabic philology and mathematics. He was born in Meknes from Banu Uthman, a clan in the Berber kutama tribe, but spent his life in Fez. Ibn Ghazi wrote a three-volume history of Meknes and a commentary to the treatise of Ibn al-Banna, Munyat al-hussab. Ibn Ghazi wrote another treatise based on his commentary titled Bughyat al-tulab fi sharh munyat al-hussab. He included sections on arithmetic and algebraic methods. He is also the author of Kulliyat, a short work on legal questions and judgements in the Maliki madhab.
Abu Abd Allah Muhammad ibn Muhammad al-Ifrani al-Susi al-Marrakushi, called al-Saghir, was a Moroccan historian and biographer.
The Battle of Wadi al-Laban occurred in March–April 1558 between Saadians and Ottoman Algerian forces under Hasan Pasha, the son of Hayreddin Barbarossa. It took place north of Fes, at Wadi al-Laban, an affluent of the Sebou River, one day north of Fes.
Turkey–Morocco relations are the foreign relations between Morocco and Turkey, and spanned a period of several centuries, from the early 16th century when the Ottoman Empire neighbored Morocco to until modern times.
The history of Marrakesh, a city in southern Morocco, stretches back nearly a thousand years. The country of Morocco itself is named after it.
Conflicts between the Regency of Algiers and the Cherifian dynasties or Algerian-Sherifian conflicts opposed Morocco to the Ottoman Empire and its dependencies in a series of wars between the Regency of Algiers and its allied local sultanates and tribal confederations, and on the other hand, the Sharifian Saadian and Alawite dynasties that had ruled Morocco since the 16th century.
Kasbah Tamdert is a fortress and kasbah in Fes, Morocco. It is located near Bab Ftouh in southern Fes el-Bali.
The Moulay Abdallah Mosque or Mosque of Moulay Abdallah is a major mosque and royal necropolis complex situated in the center of the Moulay Abdallah district in Fes el-Jdid, the historic palace-city and citadel in Fes, Morocco. It was founded by the Alaouite sultan Moulay Abdallah who is buried in the adjoining necropolis along with later members of the dynasty.
The Conquest of Fez or Capture of Fez took place in 1554 between the Algerian forces of Salah Rais and the ruler of the Saadi Sultanate, Mohammed ash-Sheikh. The battle took place on 7 January at Qudyat-al-Mahali, a suburb near Fez and occurred after Salah Reis’ two previous victories against the Saadians, one at Taza and another at the Sebou river.
In the 16th century the Ottomans undertook several expeditions to Saadi Sultanate
The History of Fez begins with its foundation by Idris I and Idris II at the end of the 8th century and the beginning of the 9th century CE. It initially consisted of two autonomous and competing settlements on opposing shores of what is now known as the Oued Fes. Initially inhabited by a largely Berber (Amazigh) population, successive waves of mainly Arab immigrants from Ifriqiya (Tunisia) and al-Andalus (Spain/Portugal) over time gave the nascent city an Arab character as well. After the downfall of the Idrisid dynasty, it was contested between different Zenata groups allied with either the Fatimid Caliphate or the Umayyad Caliphate of Cordoba. In the 11th century the Almoravid sultan Yusuf ibn Tashfin conquered the region and united its two settlements into what is today the Fes el-Bali quarter. Under the rule of the Almoravids and of the Almohads after them, despite losing the status of capital to Marrakesh, the city remained the economic and political center of northern Morocco and gained a reputation for religious scholarship and mercantile activity.
