Protestant Film Commission

Last updated
Protestant Film Commission
Successor Broadcasting and Film Commission of the National Council of Churches of Christ
Formation1945;76 years ago (1945)
Dissolved1966;55 years ago (1966)
PurposeProduction and distribution of religious films
Consulting agency for Hollywood filmmakers
HeadquartersNew York City
Locations
  • Los Angeles, California
Executive director
Paul F. Heard

The Protestant Film Commission, also known as the Protestant Film Office, was an American film agency which promoted Protestant religious and moral values in Hollywood cinema. Representing 200,000 American Protestant churches with approximately 34 million members, the Commission was founded in 1945 as a consulting agency for Hollywood film scripts and also provided reviews and ratings for general-market Hollywood films.

Contents

Between 1947 and 1955, the Commission produced a series of religious short films and documentaries. These films were distributed to some 30,000 churches as well as schools, clubs, conferences, factories, prisons, and domestic relations courts. Though most of the films were not released commercially, they received positive reviews in the general press for their human-interest stories and dramatic quality. In 1950, the Protestant Film Commission merged with the Protestant Radio Commission to form the Broadcasting and Film Commission (BFC) of the National Council of Churches of Christ, but continued its operations as the de facto West Coast headquarters of the BFC. It ceased operations in 1966.

Background

The Protestant Film Commission was founded partly in response to the dominance of Catholic influence and representation in Hollywood cinema in the 1940s. [1] The Production Code Administration, which together with the Catholic National Legion of Decency imposed film standards emphasizing positive social values and respect for religion, had an official Catholic adviser in Hollywood but not a Protestant one. As a general rule, the Protestant church leadership limited its involvement with Hollywood filmmaking to confirming technical details of church theology and practices. [2]

However, the increasingly sympathetic portrayal of Catholic characters in films—including The Song of Bernadette , The Keys of the Kingdom , Going My Way , and The Bells of St. Mary's — combined with the tendency for Hollywood to depict Protestant characters as fodder for laughs, [3] motivated Protestant leadership to improve their standing and representation in Hollywood. Additionally, the bold treatment of sex in Hollywood films of the era, which produced "quite a galaxy of predatory females and philandering males", was seen as evidence that Hollywood screenwriters and producers were not paying attention to the negative film reviews in Protestant publications such as the Christian Herald . [4]

History

In 1945, the Protestant Film Commission (PFC) was established by the boards of 19 of the largest American Protestant denominations together with 12 major interdenominational agencies, including the Federal Council of Churches. [5] In this capacity, it represented 200,000 Protestant churches which numbered approximately 34 million members. [6]

The PFC convened in January 1946, with Paul F. Heard as executive director. Heard had previously overseen the production of government training and propaganda films for the Bureau of Naval Personnel in Washington, D.C. [7] [8] The PFC defined its goals as twofold: [5] [9]

As most films screened in churches required 16 mm film projectors, the PFC issued a booklet titled Teaching Eternal Truths, which educated church organizers on the fundamentals of operating film projectors and scheduling film programs. [9]

Unlike the National Legion of Decency, which was a censorship body, the PFC provided a voluntary consulting service to fact-check scripts and give Hollywood filmmakers input on "the dramatic possibilities of religious material and of constructive moral themes". [5] The PFC also issued reviews and ratings of general-market films which were printed in the Christian Herald. [10] [11]

In 1948, in advance of the June 15 release of its second film production, My Name Is Han , the PFC issued a statement emphasizing the value of motion pictures for conveying religious themes—an about-face from the church's previous stance on films:

"Gone is the concept that the movies are necessarily the work of the devil. In its place has come the realization that the camera, under proper guidance, can inspire men to lead Christian lives, can instruct the young and offer solace and hope to the aged". [12]

In 1948, the PFC established a permanent West Coast office under the directorship of Oren W. Evans, with headquarters at Nassour Studios. [13] At that time, the PFC announced that it had 19 films slated for production, including 9 short films on mental health, 5 films promoting good citizenship, and 3 films based on stories from the Bible. [14]

In December 1950, the PFC merged with the Protestant Radio Commission to form the Broadcasting and Film Commission (BFC) of the National Council of Churches of Christ. [15] Heard was named director of films in the new organizational structure. [16] However, the PFC continued to operate as the de facto West Coast office of the BFC. [1] The PFC ceased operations in 1966. [1]

Film production

In 1947 the PFC announced that it had raised $250,000 in funds to produce seven films in 16 mm and 35 mm format for noncommercial release, with the intended audiences being churches, clubs, conferences, factories, prisons, and domestic relations courts. [17] The PFC would go on to produce and distribute a series of drama, documentary, and educational films between December 1947 and April 1955. [18] Each original script employed human-interest plots and dramatic devices to engage viewers while conveying religious and moral messages. [18] The PFC raised its production budgets through fund-raising campaigns among Protestant denominational churches and interdenominational sponsorships. [19] Its 1949 film Prejudice , for example, was sponsored by 17 Protestant denominations as well as the Anti-Defamation League of B'nai B'rith. [20] The PFC was said to have had an "excellent" chance of recouping its production expenses, since at the time between 25,000 and 50,000 churches were screening films as part of their educational efforts, compared to 18,000 commercial movie theaters. [20] [21]

The PFC's first production, Beyond Our Own (1947), received a positive reception both from church groups and the general press for its dramatic quality and high production values. [12] [17] It was screened both domestically and abroad in scores of churches. [17] A 1948 news item reported that the PFC had already gained a 25-percent profit on the film's $100,000 production budget, and had returned the initial investment plus half of the profits to its sponsors. [14] By 1949 the PFC had raised $1.5 million in funds for production budgets and $1 million for distribution of future films. [22]

The PFC steered toward humanitarian rather than theological themes in its productions, in keeping with the postwar focus on social issues among most churches. [23] Film scripts were sought on racial discrimination, religious intolerance, and mental health. [23] The PFC also invested in professional crews and equipment, and used name actors as well as unknown performers. For example, it invested more than $80,000 [24] to produce Again Pioneers (1950) starring Colleen Townsend, Tom Powers, Sarah Padden, and Regis Toomey. [25] A Wonderful Life (1950) starred James Dunn, who had won the Academy Award for Best Supporting Actor five years earlier. [26] Hollywood box office star Glenn Ford served as narrator for City Story (1950). [27]

In 1950 the PFC released a series of "curriculum enrichment" films for church schools, including A Job for Bob , What Happened to Jo Jo? , and Birthday Party . This series was funded by Protestant denominational churches as well as the International Council of Religious Education. [21]

Principal photography for PFC productions generally took place either in New York or Southern California to enable filmmakers access to professional equipment from the major Hollywood studios. [28] However, some projects were filmed overseas in conjunction with other production units, such as My Name Is Han (1948), filmed in China, [29] [30] Kenji Comes Home (1949), filmed in Japan, [31] and South of the Clouds (1950), filmed in Lebanon. [32] American director William Beaudine was tapped to direct eleven of the PFC's short films. [27] [18] His directorial style, which delivered strong but not heavy-handed films, was seen as ideal for conveying religious messages. [33]

Each film had its premiere in 100 cities in the U.S. and Canada. [30] [19] The films were distributed to Congregational Christian Churches, Presbyterian Church U.S.A., Evangelical churches, and Reformed churches, [34] with a reach estimated at some 30,000 churches. [35] They were also available for viewing by clubs, conferences, factories, prisons, and domestic relations courts. [36]

While most PFC films were not released commercially, they received favorable mention in the general press. In its preview of Beyond Our Own, the Dayton Daily News wrote: "Though no Academy Award Oscars will be given for the performances of the stars, the actors and actresses are thoroughly convincing". [19] Syndicated Hollywood columnist Jimmie Fidler wrote:

These pictures may be modestly budgeted, they may lack the impressive sets and extra "mobs" to be found in some of the major studio products, but they are entertainment that goes straight to the heart and the mind, a "solid" sort of entertainment that leaves one in a state of real appreciation for days after he has seen them. They say something that's worth saying—and that, in the final analysis, is worth more than "production value" or big star names. [37]

Selected filmography

Feature films

Curriculum enrichment films

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Paul F. Heard

Paul Frederic Heard was an American film producer, director, and scriptwriter of religious films. From 1946 to 1951 he served as executive director of the Protestant Film Commission, which produced short films for distribution to denominational churches across the United States and Canada. He then formed his own independent production house for religious films. His short film Kenji Comes Home (1949) was nominated for the Academy Award for Best Documentary Feature.

My Name Is Han is a 1948 black-and-white short docudrama produced by the International Film Foundation for the Protestant Film Commission. Shot on location in China and using only native Chinese non-professional actors, the film focuses on the work of Christian missionaries in China through the depiction of a minister, a doctor, a teacher, and an agricultural specialist. The plot centers around Han, a farmer who is battered by war, destruction, poverty, and hardship, yet refuses to accept the healing power of faith. But as he sees the effect of church teachings on his wife, his children, and his neighbors, and even benefits personally from Christian doctrine, he begins to accept Christ into his life. The film was the second in a series of short films developed under the auspices of the Protestant Film Commission for noncommercial release to denominational churches across the United States and Canada.

Again Pioneers is a 1950 American black-and-white short drama film produced by Paul F. Heard for the Protestant Film Commission. Directed by William Beaudine, it stars Colleen Townsend, Tom Powers, Sarah Padden, and Regis Toomey. The story is set in the fictional town of Fairview and depicts the friction between the middle-class residents and the impoverished migrants who live on the outskirts in a shantytown called "The Patch". The film explores the meaning of the American Dream for both types of residents, and the responsibility of the church to reinstill Christian values of human dignity and freedom into American life. The film was produced at the request of the Home Missions Council of North America. It was not released commercially, but was distributed to 30,000 Protestant denominational churches in the United States.

Prejudice is a 1949 American black-and-white drama film produced by the Protestant Film Commission (PFC) and Edmund L. Dorfmann Productions. Directed by Edward L. Cahn, it stars David Bruce, Mary Marshall, Tommy Ivo, and Bruce Edwards. The story centers on an American Protestant man who believes he is tolerant of other religions and nationalities, but feels threatened by his Jewish colleague. As the film delves into the reasons for prejudice, he and other main characters realize that they are both perpetrators and victims of intolerance. The film concludes that only with faith in Christ, who loved all men equally, can prejudice be eliminated.

South of the Clouds is a 1950 black and white short documentary film produced by the Protestant Film Commission. Filmed on the campus of the Beirut College for Women, it depicts the progress made by Christian missionary education in the Near East. The story focuses on a Muslim young woman from an aristocratic family who rooms with an orphan Lebanese Christian girl at the college and broadens her personal outlook through education, Christian fellowship, and community service. The film was developed in response to a request by Protestant mission boards functioning under the Missionary Education Movement to assist in their promotion of overseas missionary education. It was distributed through the Religious Film Association for rental to denominational churches throughout the United States.

References

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