Difference with religion
 | This section needs expansionwith: Explain the difference between (a) religion and (a) pseudoreligion.. You can help by adding to it. (May 2023) |
Pseudoreligion or pseudotheology is a pejorative for a non-mainstream belief-system or philosophy which is functionally similar to a religious movement, typically having a founder, principal text, liturgy and faith-based beliefs. [1] [2]
Belief systems such as Christian Science [3] or Nation of Islam [4] have been referred to as pseudoreligions, as have various New Age religions, as well as political ideologies such as Nazism and Positive Christianity. [5]
Examples of marginal movements with founding figures, liturgies and recently invented traditions that have been studied as legitimate social practices include various New Age movements, [6] and millennaristic movements such as the Ghost Dance and South Pacific cargo cults. [7]
| | This section needs expansionwith: Explain the difference between (a) religion and (a) pseudoreligion.. You can help by adding to it. (May 2023) |
In 1963, German-American philosopher Paul Tillich introduced a distinction between pseudo-religions and quasi-religions. He described pseudo-religions as movements which intentionally deceive adherents through their similarities with mainstream religions, while quasi-religions are non-religious movements which have unintended similarities to religions. [8]
Modern paganism, also known as contemporary paganism and neopaganism, is a term for a religion or a family of religions which is influenced by the various historical pre-Christian beliefs of pre-modern peoples in Europe and adjacent areas of North Africa and the Near East. Although they share similarities, contemporary pagan movements are diverse and as a result, they do not share a single set of beliefs, practices, or texts. Scholars of religion often characterise these traditions as new religious movements. Some academics who study the phenomenon treat it as a movement that is divided into different religions while others characterize it as a single religion of which different pagan faiths are denominations.
Religion is a range of social-cultural systems, including designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relate humanity to supernatural, transcendental, and spiritual elements—although there is no scholarly consensus over what precisely constitutes a religion. Different religions may or may not contain various elements ranging from the divine, sacredness, faith, and a supernatural being or beings.
Syncretism is the practice of combining different beliefs and various schools of thought. Syncretism involves the merging or assimilation of several originally discrete traditions, especially in the theology and mythology of religion, thus asserting an underlying unity and allowing for an inclusive approach to other faiths. Syncretism also occurs commonly in expressions of art and culture, known as eclecticism, as well as in politics, known as syncretic politics.
A cargo cult is a Melanesian indigenist millenarian belief system, often characterised as one in which adherents perform rituals which they believe will cause a more technologically advanced society to deliver goods. The consensus amongst scholars is however more nuanced, noting that such movements have to be understood as counter-colonial reactions to changing social and economic conditions, and that the 'cargo' aspect of such movements has been decontextualized, to the detriment of a fuller understanding.
Comparative religion is the branch of the study of religions with the systematic comparison of the doctrines and practices, themes and impacts of the world's religions. In general the comparative study of religion yields a deeper understanding of the fundamental philosophical concerns of religion such as ethics, metaphysics and the nature and forms of salvation. It also considers and compares the origins and similarities shared between the various religions of the world. Studying such material facilitates a broadened and more sophisticated understanding of human beliefs and practices regarding the sacred, numinous, spiritual and divine.
A new religious movement (NRM), also known as alternative spirituality or a new religion, is a religious or spiritual group that has modern origins and is peripheral to its society's dominant religious culture. NRMs can be novel in origin or they can be part of a wider religion, in which case they are distinct from pre-existing denominations. Some NRMs deal with the challenges which the modernizing world poses to them by embracing individualism, while other NRMs deal with them by embracing tightly knit collective means. Scholars have estimated that NRMs number in the tens of thousands worldwide, with most of their members living in Asia and Africa. Most NRMs only have a few members, some of them have thousands of members, and a few of them have more than a million members.
Christianity and other religions documents Christianity's relationship with other world religions, and the differences and similarities.
In religious studies, an ethnic religion is a religion or belief associated with a particular ethnic group. Ethnic religions are often distinguished from universal religions, such as Christianity or Islam, in which gaining converts is a primary objective and, therefore, are not limited in ethnic, national or racial scope.
Cult is a term, sometimes considered pejorative, for a relatively small group which is typically led by a charismatic and self-appointed leader, who excessively controls its members, requiring unwavering devotion to a set of beliefs and practices which are considered deviant. This term is also used for a new religious movement or other social group which is defined by its unusual religious, spiritual, or philosophical beliefs and rituals, or its common interest in a particular personality, object, or goal. This sense of the term is weakly defined – having divergent definitions both in popular culture and academia – and has also been an ongoing source of contention among scholars across several fields of study.
Liberal Christianity, also known as Liberal Theology and historically as Christian Modernism, is a movement that interprets Christian teaching by taking into consideration modern knowledge, science and ethics. It emphasizes the importance of reason and experience over doctrinal authority. Liberal Christians view their theology as an alternative to both atheistic rationalism and theologies based on traditional interpretations of external authority, such as the Bible or sacred tradition.
The Western religions are the religions that originated within Western culture, which are thus historically, culturally, and theologically distinct from Eastern, African and Iranian religions. The term Abrahamic religions is often used instead of using the East and West terminology, as these originated in the Middle East.
The academic study of new religious movements is known as new religions studies (NRS). The study draws from the disciplines of anthropology, psychiatry, history, psychology, sociology, religious studies, and theology. Eileen Barker noted that there are five sources of information on new religious movements (NRMs): the information provided by such groups themselves, that provided by ex-members as well as the friends and relatives of members, organizations that collect information on NRMs, the mainstream media, and academics studying such phenomena.
Secular theology rejects the substance dualism of modern religion, the belief in two forms of reality required by the belief in heaven and hell. Secular theology can accommodate a belief in God, like many nature religions, but as residing in this world and not separately from it.
Sociological and anthropological theories about religion generally attempt to explain the origin and function of religion. These theories define what they present as universal characteristics of religious belief and practice.
A secular religion is a communal belief system that often rejects or neglects the metaphysical aspects of the supernatural, commonly associated with traditional religion, instead placing typical religious qualities in earthly entities. Among systems that have been characterized as secular religions are Liberalism, Libertarianism, Anarchism, Communism, Juche, Nazism, Fascism, Jacobinism, Nationalism, Civil Religion, Religion of Humanity, the Cult of Reason and Cult of the Supreme Being that developed after the French Revolution. Generally, these are all movements or political parties whose ideologies and political views achieve a para-religious cult. Israeli historian Jacob Leib Talmon defined this phenomenon as "political messianism".
Postmodern religion is any type of religion that is influenced by postmodernism and postmodern philosophies. Examples of religions that may be interpreted using postmodern philosophy include Postmodern Christianity, Postmodern Neopaganism, and Postmodern Buddhism. Postmodern religion is not an attempt to banish religion from the public sphere; rather, it is a philosophical approach to religion that critically considers orthodox assumptions. Postmodern religious systems of thought view realities as plural, subjective, and dependent on the individual's worldview. Postmodern interpretations of religion acknowledge and value a multiplicity of diverse interpretations of truth, being, and ways of seeing. There is a rejection of sharp distinctions and global or dominant metanarratives in postmodern religion, and this reflects one of the core principles of postmodern philosophy. A postmodern interpretation of religion emphasises the key point that religious truth is highly individualistic, subjective, and resides within the individual.
The Kingdom of the Cults, first published in 1965, is a reference book of the Christian countercult movement in the United States, written by Baptist minister and counter-cultist Walter Ralston Martin. As of 2019, the book is in its sixth updated edition.
Religious syncretism is the blending of religious belief systems into a new system, or the incorporation of other beliefs into a religious tradition.
William Buckley's more conservative National Review dubbed the group a "pseudo-religion." Writing in Ebony, Hans J. Massaquoi concurred, calling the Nation of Islam a "quasi-religion."
Sometimes, what I call quasi-religions are called pseudo-religions, but this is as imprecise as it is unfair. 'Pseudo' indicates an intended but deceptive similarity; 'quasi' indicates a genuine similarity, not intended, but based on points of identity, and this, certainly, is the situation in cases like Fascism and Communism, the most extreme examples of quasi-religions today.