Quirinus of Sescia | |
---|---|
Bishop and martyr | |
Died | 309 AD Sabaria, Pannonia, Roman Empire |
Venerated in | Roman Catholic Church |
Canonized | Pre-Congregation |
Major shrine | Basilica of San Sebastiano fuori le mura, Rome, Italy |
Feast | 4 June |
Attributes | millstone hanging from his neck [1] |
Patronage | Sisak |
Quirinus (Croatian : Kvirin) (died 309 AD) is venerated as an early bishop of Sescia, now Sisak in Croatia. He is mentioned by Eusebius of Caesarea.
A Passio, considered unreliable, [2] states that Quirinus was killed during the persecutions of Diocletian after being arrested in 309. Quirinus had attempted to flee but was imprisoned. He managed to convert his jailer, named Marcellus, to Christianity. After three days, the governor of Pannonia Prima, Amantius, ordered him taken to Sabaria (present-day Szombathely, Hungary), where after attempting to make Quirinus abjure his faith, he had the bishop thrown into the local Gyöngyös River with a millstone around his neck. [2]
A variant of the legend states that he was almost killed during Diocletian's persecution of Christians: the authorities tied him to a millstone and threw him into a river, but he freed himself from the weight, escaped and continued to preach his faith. Saint Florian, another saint associated with Pannonia, was also said to have been executed by drowning with a stone tied around his neck. The Acts of the martyrdom of the saint were collected in (Thierry Ruinart, "Acta martyrum", Ratisbon, 522), and a hymn was written in his honour by Prudentius (loc. cit., 524). [3]
Local Christians of Savaria recovered his body and buried it near the gate known as the "Scarabateus" (likely at Sopron). [2]
Upon the incursion of the barbarians into Pannonia at the end of the fourth century and at the beginning of the fifth, his relics were taken to Rome and deposited in a mausoleum or vaulted chamber named Platonia, behind the apse of the Basilica of San Sebastiano fuori le mura on the Appian Way. [4]
[2] The "Platonia" was a construction at the rear of the basilica; it was long believed to have been the temporary tomb for Peter and Paul, but was a tomb for Quirinus.
His cult became popular, as attested by the Itineraries of the 7th century. [2] Some sources state that his relics were translated to various locations, including Correggio, Emilia-Romagna, Milan, Aquileia, and the Basilica of Santa Maria in Trastevere in Rome. [2] His relics may have also been carried to Tivoli. There is a cult of Saint Quirinus of Tivoli, who may or may not be the same saint. [5] The relics in Tivoli were reportedly moved to Apennine Peninsula during the invasion of the Huns. [6]
Quirinus became considered one of the national protectors of the Republic of San Marino after a dense fog attributed to him by the Sammarinese on his feast day of June 4, 1543, thwarted an attempted conquest of the country by Fabiano di Monte San Savino, nephew of the later Pope Julius III. [7] The Franciscan Capuchin Church of San Quirino was subsequently built in the capital of San Marino around 1550. [8]
A church is dedicated to him at Jesenovik, Croatia. His feast is observed on 4 June.
Pope Marcellus I was the bishop of Rome from May or June 308 to his death. He succeeded Marcellinus after a considerable interval. Under Maxentius, he was banished from Rome in 309, on account of the tumult caused by the severity of the penances he had imposed on Christians who had lapsed under the recent persecution. He died the same year, being succeeded by Eusebius. His relics are under the altar of San Marcello al Corso in Rome. Since 1969 his feast day, traditionally kept on 16 January by the Catholic Church, is left to local calendars and is no longer inscribed in the General Roman Calendar.
Gavinus is a Christian saint who is greatly celebrated in Sardinia, Italy, as one of the Martyrs of Torres, along with his companions Protus, a bishop, and Januarius, a deacon.
Saint Lawrence or Laurence was one of the seven deacons of the city of Rome under Pope Sixtus II who were martyred in the persecution of the Christians that the Roman emperor Valerian ordered in 258.
Pancras was a Roman citizen who converted to Christianity and was beheaded for his faith at the age of fourteen, around the year 304. His name is Greek, meaning 'all-powerful'.
Cyriacus, sometimes Anglicized as Cyriac, according to Christian tradition, is a Christian martyr who was killed in the Diocletianic Persecution. He is one of twenty-seven saints, most of them martyrs, who bear this name, of whom only seven are honoured by a specific mention of their names in the Roman Martyrology.
Gorgonius or Gorgon was a Christian who was martyred in AD 304 alongside Peter Cubicularius and a certain Dorotheus at Nicomedia during the Diocletianic Persecution.
Gervasius and Protasius are venerated as Christian martyrs, probably of the 2nd century. They are the patron saints of Milan and of haymakers and are invoked for the discovery of thieves. Their feast day in the Latin Rite of the Catholic Church is 19 June, the day marking the translation of their relics. In the Eastern Orthodox Church and in the Eastern Rites of the Catholic Church, their feast takes place on 14 October (O.S.)/24 October (N.S.), the traditional day of their death. In Christian iconography their emblems are the scourge, the club and the sword.
Nabor and Felix were Christian martyrs thought to have been killed during the Great Persecution under the Roman emperor Diocletian. A tomb in Milan is believed to contain their relics.
Felix and Adauctus (d. 303) were according to tradition, Christian martyrs who were said to have suffered during the Great Persecution during the reign of the Roman emperor Diocletian.
Nazarius and Celsus were two martyrs of whom little is known beyond the discovery of their bodies by Ambrose of Milan.
Susanna of Rome was a Christian martyr of the Diocletianic Persecution. Her existing hagiography, written between about 450 and 500 AD, is of no historical value and the relations it attributes to Susanna are entirely fictitious. It is probable that a real martyr named Susanna lies behind the literary invention.
The mythical Balbina of Rome, sometimes called Saint Balbina and Balbina the Virgin has been venerated as a virgin martyr and saint of the Catholic Church. As is made clear in the Catholic Encyclopaedia, it seems what follows has been nothing more than fable, not history.
Venantius of Camerino is the patron saint of Camerino, Italy and Raiano, Italy. Christian tradition holds that he was a 15-year-old who was tortured, and martyred by decapitation at Camerino during the persecutions of Decius. Martyred with him were 10 other Christians, including the priest Porphyrius, Venantius' tutor; and Leontius, bishop of Camerino.
Nicasius, Quirinus, Scubiculus, and Pientia were venerated as martyrs and saints. Their feast day is 11 October. Their historicity is uncertain, and "no trustworthy historical reports of [them] exist."
Paternian or Paternianus is the name of an Italian saint. A native of Fermo who escaped to the mountains during the persecutions of Christians by Diocletian, he was then appointed bishop of Fano by Pope Sylvester I.
Maternus was Archbishop of Milan from c. 316 to c. 328. He is honoured as a Saint in the Catholic Church and his feast day is on July 18.
Calimerius was an early bishop of Milan. He is honoured as a Saint in the Catholic and Eastern Orthodox churches and his feast day is on July 31.
Saint Quirinus of Tivoli is venerated as a martyr and saint of the Catholic Church. His cult is centered at Tivoli. Quirinus of Tivoli may be the same saint as Quirinus of Sescia, whose relics were carried from Pannonia to Rome, and perhaps Tivoli as well, explaining the existence of a cult to Saint Quirinus of Tivoli. According to this interpretation, Quirinus of Sescia relics were reportedly moved to Apennine Peninsula during the invasion of the Huns.
Quirinus of Neuss, sometimes called Quirinus of Rome is venerated as a martyr and saint of the Catholic and Eastern Orthodox churches. His cult was centred at Neuss in Germany, though he was a Roman martyr.
The Catacombs of San Sebastiano are a hypogeum cemetery in Rome, Italy, rising along Via Appia Antica, in the Ardeatino Quarter. It is one of the very few Christian burial places that has always been accessible. The first of the former four floors is now almost completely destroyed.
This article incorporates text from a publication now in the public domain : Herbermann, Charles, ed. (1913). "Sts. Quirinus". Catholic Encyclopedia . New York: Robert Appleton Company.