The rack is a torture device consisting of a rectangular, usually wooden frame, slightly raised from the ground, [1] with a roller at one or both ends. The victim's ankles are fastened to one roller and the wrists are chained to the other. As the interrogation progresses, a handle and ratchet mechanism attached to the top roller are used to very gradually retract the chains, slowly increasing the strain on the prisoner's shoulders, hips, knees, and elbows and causing excruciating pain. By means of pulleys and levers, this roller could be rotated on its own axis, thus straining the ropes until the sufferer's joints were dislocated [1] and eventually separated. Additionally, if muscle fibres are stretched excessively, they lose their ability to contract, rendering them ineffective.[ citation needed ]
It is unclear exactly from which civilization the rack originated, though some of the earliest examples are from Greece.[ citation needed ] The Greeks may have first used the rack as a means of torturing slaves and non-citizens, and later in special cases, as in 356 BC, when it was applied to gain a confession from Herostratus, an arsonist who was later executed for burning down the Temple of Artemis at Ephesus, one of the Seven Wonders of the Ancient World. [2] Arrian's Anabasis of Alexander states that Alexander the Great had the pages who conspired to assassinate him, along with their mentor, his court historian Callisthenes, tortured on the rack in 328 BC. [3]
According to Tacitus, the rack was used in a vain attempt to extract the names of the conspirators to assassinate Emperor Nero in the Pisonian conspiracy from the freedwoman Epicharis in 65 A.D. The next day, after refusing to talk, she was dragged back to the rack on a chair (all of her limbs were dislocated, so she could not stand), but strangled herself on a loop of cord on the back of the chair on the way. [4] The rack, in Roman sources, was referred to with the name equuleus; the word fidicula, more commonly the name of a small lyre or stringed instrument, was used to describe a similar torture device, although its exact design has been lost. [5]
The rack was also used on early Christians, such as St. Vincent (304 A.D.), and mentioned by the Church Fathers Tertullian and St. Jerome (420 A.D.). [6]
Its first appearance in England is said to have been due to John Holland, 2nd Duke of Exeter, the constable of the Tower in 1447, and it was thus popularly known as "the Duke of Exeter's daughter". [1]
The Protestant martyr Anne Askew, daughter of Sir William Askew, Knight of Lincolnshire, was tortured on the rack before her execution in 1546 (age 25). She was so damaged by the torture on the rack that she had to be carried on a chair to her burning at the stake. The accusations against her were from: (1) the Bishop's Chancellor Edmund Bonner, who claimed that women were not allowed to speak the Scriptures, and (2) the Bishop of Winchester Stephen Gardiner, because she would not profess that the sacraments were the literal flesh, blood and bone of Christ; this despite the fact that the English Reformation had already begun a decade earlier. [7]
The Catholic martyr Nicholas Owen, a noted builder of priest holes, died under torture on the rack in the Tower of London in 1606. Guy Fawkes is also thought to have been put to the rack, since a royal warrant authorising his torture survives. The warrant states that "lesser tortures" should be applied to him at first, but if he remained recalcitrant he could be racked.
In 1615 a clergyman called Edmond Peacham, accused of high treason, was racked.
In 1628 the question of its legality was raised in connection with a proposal in the Privy Council to rack John Felton, the assassin of George Villiers, the 1st Duke of Buckingham. The judges resisted this, unanimously declaring its use to be contrary to the laws of England. [1] The previous year Charles I had authorised the Irish Courts to rack a Catholic priest; this seems to have been the last time the rack was used in Ireland.
In 1679 Miles Prance, a silversmith who was being questioned about the murder of the respected magistrate Sir Edmund Berry Godfrey, was threatened with the rack.
In Russia up to the 18th century the rack (дыба, dyba) was a gallows-like device for suspending the victims (strappado). The suspended victims were whipped with a knout and sometimes burned with torches. [8]
The Inquisition was a medieval Catholic judicial procedure where the ecclesiastical judges could initiate, investigate and try cases, and later a name for various State-organized tribunals whose aim was to combat heresy, apostasy, blasphemy, witchcraft, and other dangers, using this procedure. Studies of the records have found that the overwhelming majority of sentences consisted of penances, but convictions of unrepentant heresy were handed over to the secular courts for the application of local law, which generally resulted in execution or life imprisonment. If the accused was known to be lying, a single short application of non-maiming torture was allowed, to corroborate evidence.
"The Spanish Inquisition" is an episode and recurring segment in the British sketch comedy TV series Monty Python's Flying Circus, specifically series 2 episode 2, that satirises the Spanish Inquisition. The sketches are notable for the catchphrase, "Nobody expects the Spanish Inquisition!", which has been frequently quoted and become an Internet meme. The final instance of the catchphrase in the episode uses the musical composition "Devil's Galop" by Charles Williams. Rewritten audio versions of the sketches were included on Another Monty Python Record in 1971.
Nero Claudius Caesar Augustus Germanicus was a Roman emperor and the final emperor of the Julio-Claudian dynasty, reigning from AD 54 until his death in AD 68.
Torture is the deliberate infliction of severe pain or suffering on a person for reasons including punishment, extracting a confession, interrogation for information, or intimidating third parties.
Margaret Plantagenet, Countess of Salisbury, was the only surviving daughter of George Plantagenet, Duke of Clarence, by his wife Isabel Neville. As a result of Margaret's marriage to Richard Pole, she was also known as Margaret Pole. She was one of just two women in 16th-century England to be a peeress in her own right without a husband in the House of Lords.
In Greek mythology, the satyr Marsyas is a central figure in two stories involving music: in one, he picked up the double oboe (aulos) that had been abandoned by Athena and played it; in the other, he challenged Apollo to a contest of music and lost his hide and life. Literary sources from antiquity often emphasize the hubris of Marsyas and the justice of his punishment.
In ancient Egyptian religion, Apis or Hapis, alternatively spelled Hapi-ankh, was a sacred bull or multiple sacred bulls worshiped in the Memphis region, identified as the son of Hathor, a primary deity in the pantheon of ancient Egypt. Initially, he was assigned a significant role in her worship, being sacrificed and reborn. Later, Apis also served as an intermediary between humans and other powerful deities.
Lucius Aelius Sejanus, commonly known as Sejanus, was a Roman soldier, friend, and confidant of the Roman Emperor Tiberius. Of the Equites class by birth, Sejanus rose to power as prefect of the Praetorian Guard, the imperial bodyguard, of which he was commander from AD 14 until his execution for treason in AD 31.
The strappado, also known as corda, is a form of torture in which the victim's hands are tied behind their back and the victim is suspended by a rope attached to the wrists, typically resulting in dislocated shoulders. Weights may be added to the body to intensify the effect and increase the pain. This kind of torture would generally not last more than an hour without rest, as it would otherwise likely result in death.
The term boot refers to a family of instruments of torture and interrogation variously designed to cause crushing injuries to the foot and/or leg. The boot has taken many forms in various places and times. Common varieties include the Spanish boot and the Malay boot. One type was made of four pieces of narrow wooden board nailed together. The boards were measured to fit the victim's leg. Once the leg was enclosed, wedges would be hammered between the boards, creating pressure. The pressure would be increased until the victim confessed or lost consciousness.
Dismemberment is the act of completely disconnecting and/or removing the limbs from a living or dead being. It has been practiced upon human beings as a form of capital punishment, especially in connection with regicide, but can occur as a result of a traumatic accident, or in connection with murder, suicide, or cannibalism. As opposed to surgical amputation of limbs, dismemberment is often fatal. In criminology, a distinction is made between offensive dismemberment, in which dismemberment is the primary objective of the dismemberer, and defensive dismemberment, in which the motivation is to destroy evidence.
The Scavenger's daughter, also known as the Skevington's gyves, iron shackle, stork, or Spanish A-frame was a type of torture device invented during the reign of King Henry VIII of England.
Anne Askew, married name Anne Kyme, was an English writer, poet, and Protestant preacher who was condemned as a heretic during the reign of Henry VIII of England. She and Margaret Cheyne are the only women on record known to have been both tortured in the Tower of London and burnt at the stake.
A torture chamber is a room equipped, and sometimes specially constructed, for the infliction of torture. The medieval torture chamber was windowless and often built underground, dimly lit and specifically designed to induce horror, dread and despair.
Henry Courtenay, 1st Marquess of Exeter, 2nd Earl of Devon, KG, PC, feudal baron of Okehampton, feudal baron of Plympton, of Tiverton Castle, Okehampton Castle and Colcombe Castle all in Devon, was a grandson of King Edward IV, nephew of the queen consort, Elizabeth of York and a first cousin of King Henry VIII. Henry Courtenay was a close friend of Henry VIII, having "been brought up of a child with his grace in his chamber".
The Partition of Babylon was the first of the conferences and ensuing agreements that divided the territories of Alexander the Great. It was held at Babylon in June 323 BC. Alexander’s death at the age of 32 had left an empire that stretched from Greece all the way to India. The issue of succession resulted from the claims of the various supporters of Philip Arrhidaeus, and the as-of-then unborn child of Alexander and Roxana, among others. The settlement saw Arrhidaeus and Alexander’s child designated as joint kings with Perdiccas serving as regent. The territories of the empire became satrapies divided between the senior officers of the Macedonian army and some local governors and rulers. The partition was solidified at the further agreements at Triparadisus and Persepolis over the following years and began the series of conflicts that comprise the Wars of the Diadochi.
Epicharis was an Ancient Roman freedwoman and a leading member of the Pisonian conspiracy against the emperor Nero.
The Boudican revolt was an armed uprising by native Celtic Britons against the Roman Empire during the Roman conquest of Britain. It took place circa AD 60–61 in the Roman province of Britain, and it was led by Boudica, the Queen of the Iceni tribe. The uprising was motivated by the Romans' failure to honour an agreement they had made with Boudica's husband, Prasutagus, regarding the succession of his kingdom upon his death, and by the brutal mistreatment of Boudica and her daughters by the occupying Romans.
Saint Ulphianus was a Christian martyr in Palestine. His feast day is 3 April.
Generally speaking, fidiculae are cited among instruments of torture next to the rack [EQUULEUS]. It must, until further notice, be considered likely that it was an assembly of ropes, which, by their arrangement, were more or less reminiscent of the lyre (fides, fidium).