Raising hands

Last updated

Raising hands is a gesture involving lifting either one or both arms above one's head, which has a number of possible meanings, depending on the context of the gesture.

Contents

The action of hand-raising is involved in a number of greeting hand gestures, such as waving, salutes, and high fives. The raised fist, an action used mostly in left-wing political endeavours and by oppressed minorities, is a symbol of defiance and solidarity. [1] The Nazi salute is demonstrated by flattening the right hand, straightening the arm and raising it just above one's shoulder. [2] A 'show of hands' is defined as a vote wherein people raise one hand to demonstrate their support for or opposition towards an idea. [3]

Urdhva Vrikshasana Mr-yoga-upward salute 2.jpg
Urdhva Vrikshasana

Hand-raising is also involved in actions of other disciplines. One such discipline is yoga, which incorporates many poses with one or both arms extended into the air, such as Urdhva Vrikshasana, which translates to ‘raised hands pose’. [4]

Children raise their hands in Taiwan 06.09 Zong Tong Shi Cha [Qian Zhan Ji Chu Jian She Xin Zhu Yu Gang ]  (48030856293).jpg
Children raise their hands in Taiwan

Origin

Although the origin of hand-raising is not known, it has been recorded throughout history. For instance, in the era of slave-owning, when slaves accompanied their masters to public events, they were required to hold their hand up if they needed to be excused for any reason until they were acknowledged and given permission by their masters. [5]

Likewise, the origin of the phrase ‘a show of hands’ has not been fully ascertained. The first written documentation of the voting method occurred in the early 20th century, one such example in The Pacific Commercial Advertiser (1905); "Dowsett seconded the motion, which carried 8 to 4 on a show of hands." [6]

In religion

The Bible

In the Bible, there are many references to hand-raising, clapping, and raising both hands in prayer. [7] Some ancient inscriptions found in Israel also refer to lifting hands in prayer. When Moses raises his hands to God, this action expresses him seeking divine help and is linked with prayer. The first letter Paul wrote to Timothy expresses a desire that "men pray everywhere, lifting up holy hands, without wrath and doubting."

The Priestly Blessing in Judaism involves a kohen raising his hands while making this gesture. Synagoge, Enschede, Mozaiek.jpg
The Priestly Blessing in Judaism involves a kohen raising his hands while making this gesture.

Studying the gestures and body language mentioned in the Bible can aid understanding of its meaning. [8] The Israelite gesture of raising both hands to pray is referenced in 24 biblical passages through six different Hebrew idioms, each of which can be translated to "lift up the hands". [9] This action demonstrates adoration in the context of religious worship. One such reference; "Let us lift up our hearts and our hands to our God in heaven", indicates a connection between hand-raising and heartfelt worship. [8]

One specific example from the Bible conveying the importance of hand-raising comes from Exodus 17:8-13, in the battle between the Israelites and Amalekites. [10]  Moses tells Joshua he will stand upon the hill holding the "staff of God" during the battle. "As long as Moses held up his hands, the Israelites were winning, but whenever he lowered his hands, the Amalekites were winning." When Moses grew tired, Aaron and Hur helped him to keep his arms raised until both the day and battle ended.

Crucifix above the Nativity scene in the transept of St. Stephan's Church in Bamberg, Germany Crucifix-Sankt-Stephan-1062806hdr.jpg
Crucifix above the Nativity scene in the transept of St. Stephan's Church in Bamberg, Germany

Art and crucifixion

A number of pieces of Ancient Levantine art depict prayer through the raising of both hands to just above the chin, with the figures either standing or kneeling. [8]

The symbol of the cross itself, representing Jesus’ crucifixion, is another reference to hand-raising, as Jesus was nailed to the cross with his hands raised. [11] This event has been depicted countless times in art, architecture and jewellery.

In Islam

In art

The Statue of Liberty on Liberty Island Statue of Liberty, NY.jpg
The Statue of Liberty on Liberty Island

The Statue of Liberty

The Statue of Liberty, which can be found on Liberty Island in New York City, is a very well-known sculptural art piece depicting a woman holding a torch with her hand raised in the air. The sculpture was built in 1886 and stands 93 metres tall, representing freedom and welcoming immigrants who arrived by boat to the USA. [12]

King of Kings

The Solid Rock Church, a Christian megachurch, had a statue named King of Kings , which depicted Jesus with his arms raised in the air. [13]  The statue was destroyed on 14 June 2010 after being hit by lightning and burning down. [14] It has now been replaced by a new statue depicting Jesus standing with his arms held out in front of him, named ‘ Lux Mundi ’. [15]

Christ the Redeemer

Christ the Redeemer statue in Rio de Janeiro Christ the Redeemer statue at Corcovado.JPG
Christ the Redeemer statue in Rio de Janeiro

Christ the Redeemer is a large-scale statue overlooking the city of Rio de Janeiro, Brazil, located on the peak of Mount Corcovado. [16] It depicts Jesus standing with his arms outstretched and palms of his hands raised to the sky. Although the massive artwork clearly portrays religious ideals, it does not represent this alone. In fact, one of the fundamental members of the original project, Count Celso, described it as a "monument" to both science and art, as well as religion. [17]

In education

From preschool, children are generally taught to indicate they have a question to ask their teacher or that they wish to answer a question posed to the class by raising one hand above their head, with the palm open and facing forwards. "Hand-raising is a conventional behaviour learned early in school and apparently never forgotten." [18]

Benefit of raising hands

Hand-raising is important in enabling interaction in group contexts, as it enforces order and turn-allocation. [18] [19] The gesture also demonstrates respect for others, as one is not obligating the teacher to pause whilst giving instruction or teaching, or interrupting other students. [20] However, it may be unnecessary in some teaching settings, such as during an informal conversation, a classroom party or in the playground. [19] The times at which students choose to raise their hands reflect their teacher's expectations in different situations. [21] Students are highly capable of shifting between answering questions spontaneously and raising their hand while waiting to be chosen by the teacher to speak. Hand-raising reflects the "organised dependency" of students, seeking permission from their teacher, so they can each be given a fair chance to contribute.

Students have identified raising their hands as a key discussion skill which is partly responsible for creating a ‘Safe Space’ in their classroom, alongside a teacher who is encouraging of class participation and peers who are respectful and exhibit good discussion skills. [21]  

Raising hands in the classroom

There is another body language typically expected of students in the classroom environment, including directing their gaze and facing their body toward the teacher to show they are listening. [19] However, expectations of student behaviour may shift throughout a lesson. [22] Different teachers will also have different expectations, which strongly influences the way in which their students answer questions. [20] [23] Some students will raise their hands, but instead of waiting to be called upon, simply call out their answers, while others will not disrupt and will remain silent with hand raised, even when their impatience is visible through facial expression and handwaving.

One study on hand-raising illustrated that students almost always looked directly at the teacher when raising their hands, and only looked away just before lowering their hands. [19] They also composed their facial expressions to appear serious before raising their hands, did not raise their hands whilst others in their class were answering a question, and lowered their hands once another student was elected by the teacher.

Teachers also use hand-raising to gain the attention of their students, and often to silence them, by raising one hand and not speaking, encouraging the students to imitate their behaviour. [24]

Issues with raising hands

When students are required to raise their hands to participate in a discussion or answer a question, but their teachers can interrupt at any time, or students are only encouraged to give "right answers", they become less willing to suggest answers or discuss topics with their peers. [25]  

Hand-raising can be disruptive, as it causes the teacher to pause to answer the student's question, meaning teaching time is lost and students are distracted from the topic being taught, especially if many of them wish to ask questions. [26] Thus, teachers do not always attend to students with raised hands. Teachers can also develop a habit of electing the same group of students repeatedly to answer questions, especially when teaching a large class, causing other students to become discouraged. [27]

Recently, some schools have opted to ban hand-raising from their classrooms, instead implementing alternate strategies for students to contribute. [28] One such school is the Samworth Church Academy in the United Kingdom, in which hand-raising is now used exclusively to request silence, although its logo is two children raising their hands. [29] The decision made by this school to ban hand-raising in the classroom has received negative reactions from parents, teachers and the National Union of Teachers. The principal of Frankston High School in Melbourne is also banning hand-raising from his classrooms, justifying his decision by stating that only the "outgoing" students are raising their hands. [30]

In law

Oath-taking

In a courtroom, jurors and witnesses are required to swear an oath before partaking in a trial. This involves the individual raising their right hand, often placing the other hand on an object of ceremonial importance, such as the Bible, and vowing, as a juror, that they will give a "true" verdict based on the evidence or, as a witness, that they will tell the truth. [31] Up to the 13th century in northern Europe, oaths were sworn "on the threshold". [32] When a Bible was unavailable, the person taking the oath would place one hand on the doorframe or door ring.

Raising one's right hand while taking an oath originates from the courts of 17th century London. [33] As judges did not have a reliable method of keeping track of criminal records, branding was sometimes chosen as a punishment, usually for defendants who were given leniency. For example, if the defendant received leniency for the "benefit of the clergy", they would receive a branded "T" on their thumb for committing theft, "F" meaning felon, or "M" meaning murder. Thus, if they had to return to court, they would be forced to raise their right hand, so the court could know if they had previously been granted leniency (which would not be granted a second time).

The northern entrance to the medieval town of Hampton. The Guild Hall (upstairs) was used as a prison and courtroom. The Bargate - geograph.org.uk - 1428353.jpg
The northern entrance to the medieval town of Hampton. The Guild Hall (upstairs) was used as a prison and courtroom.

In historical societies, particularly in ancient and medieval times, gestures were hugely important in legal proceedings. [34] They had a number of functions, such as the forming and dissolution of legal agreements; citizens of medieval Germany demonstrated legal accord by placing the palms of their hands together while raising their arms vertically. Gestures were also used to signify oath-taking. The practise of placing one hand on an object of spiritual significance was common in Ancient Greece and Rome, as well as medieval England. Witnesses in medieval Germany swore oaths by raising one hand to chest height with two fingers held straight out, signifying touching the religious artefact. Raising one's right hand can act as a communal signal of a legal change, and is highly useful in busy environments, such as town squares, where legal proceedings were often carried out in medieval times.

In Victorian England, oath-taking was highly controversial, as its primary purpose, from the viewpoint of Victorian elites, was to prevent non-Protestants from achieving high status through legal or political means. [35] Sir Robert Inglis, a supporter of oath-taking, believed it enabled "stability and security… for society", as it necessitated a "solemn oath to God". A vocal minority strongly disapproved of oaths; it was recorded in 1868 that Serjent Gaselee "objected altogether to Oaths, which he regarded purely as relics of a bygone barbarism. The less a man swears the better.”

Perjury

In courtrooms nowadays, the value of telling the truth after swearing an oath is primarily based on fear of being charged for perjury, as opposed to fear of religious punishment. [36] Legal punishment for perjury was not required historically because gods in both monotheistic and polytheistic religions were believed to punish those who lied under oath. For example, in Ancient Greece and Rome, individuals killed by lightning strikes were prohibited from receiving a proper burial, since that was thought to be Zeus’ punishment for perjury. [37] A statute was first created outlawing perjury in 1563. [38]

Related Research Articles

Testimony is a solemn attestation as to the truth of a matter.

A teaching method is a set of principles and methods used by teachers to enable student learning. These strategies are determined partly by the subject matter to be taught, partly by the relative expertise of the learners, and partly by constraints caused by the learning environment. For a particular teaching method to be appropriate and efficient it has to take into account the learner, the nature of the subject matter, and the type of learning it is supposed to bring about.

<span class="mw-page-title-main">Code-switching</span> Changing between languages during a single conversation

In linguistics, code-switching or language alternation occurs when a speaker alternates between two or more languages, or language varieties, in the context of a single conversation or situation. These alternations are generally intended to influence the relationship between the speakers, for example, suggesting that they may share identities based on similar linguistic histories.

<span class="mw-page-title-main">Oath</span> Personal affirmation of a statement

Traditionally an oath is either a statement of fact or a promise taken by a sacrality as a sign of verity. A common legal substitute for those who conscientiously object to making sacred oaths is to give an affirmation instead. Nowadays, even when there is no notion of sanctity involved, certain promises said out loud in ceremonial or juridical purpose are referred to as oaths. "To swear" is a verb used to describe the taking of an oath, to making a solemn vow.

<span class="mw-page-title-main">Roman salute</span> Gesture

The Roman salute, also known as the Fascist salute, is a gesture in which the right arm is fully extended, facing forward, with palm down and fingers touching. In some versions, the arm is raised upward at an angle; in others, it is held out parallel to the ground. In contemporary times, the former is commonly considered a symbol of fascism that had been based on a custom popularly attributed to ancient Rome. However, no Roman text gives this description, and the Roman works of art that display salutational gestures bear little resemblance to the modern Roman salute.

<span class="mw-page-title-main">Active learning</span> Educational technique

Active learning is "a method of learning in which students are actively or experientially involved in the learning process and where there are different levels of active learning, depending on student involvement." Bonwell & Eison (1991) states that "students participate [in active learning] when they are doing something besides passively listening." According to Hanson and Moser (2003) using active teaching techniques in the classroom can create better academic outcomes for students. Scheyvens, Griffin, Jocoy, Liu, & Bradford (2008) further noted that "by utilizing learning strategies that can include small-group work, role-play and simulations, data collection and analysis, active learning is purported to increase student interest and motivation and to build students ‘critical thinking, problem-solving and social skills". In a report from the Association for the Study of Higher Education, authors discuss a variety of methodologies for promoting active learning. They cite literature that indicates students must do more than just listen in order to learn. They must read, write, discuss, and be engaged in solving problems. This process relates to the three learning domains referred to as knowledge, skills and attitudes (KSA). This taxonomy of learning behaviors can be thought of as "the goals of the learning process." In particular, students must engage in such higher-order thinking tasks as analysis, synthesis, and evaluation.

The Pygmalion effect is a psychological phenomenon in which high expectations lead to improved performance in a given area and low expectations lead to worse performance. It is named after the Greek myth of Pygmalion, the sculptor who fell so much in love with the perfectly beautiful statue he created that the statue came to life. The psychologists Robert Rosenthal and Lenore Jacobson present a view, that has been called into question as a result of later research findings, in their book Pygmalion in the Classroom; borrowing something of the myth by advancing the idea that teachers' expectations of their students affect the students' performance. Rosenthal and Jacobson held that high expectations lead to better performance and low expectations lead to worse, both effects leading to self-fulfilling prophecy.

<span class="mw-page-title-main">Academic dishonesty</span> Any type of cheating that occurs in relation to a formal academic exercise

Academic dishonesty, academic misconduct, academic fraud and academic integrity are related concepts that refer to various actions on the part of students that go against the expected norms of a school, university or other learning institution. Definitions of academic misconduct are usually outlined in institutional policies. Therefore, academic dishonesty consists of many different categories of behaviour, as opposed to being a singular concept.

<span class="mw-page-title-main">Kneeling</span> Human position where one or both knees touch the ground

Kneeling is a basic human position where one or both knees touch the ground. According to Merriam-Webster, kneeling is defined as "to position the body so that one or both knees rest on the floor". Kneeling with only one knee, and not both, is called genuflection.

<span class="mw-page-title-main">Finding in the Temple</span> Event from the life of Jesus

The Finding in the Temple, also called Christ among the Doctors or the Disputation, is an episode in the early life of Jesus depicted in chapter 2 of the Gospel of Luke. It is the only event of the later childhood of Jesus mentioned in a canonical gospel.

<span class="mw-page-title-main">Dakshinamurti</span> Aspect of the Hindu god Shiva as a guru

Dakshinamurti is an aspect of the Hindu god Shiva as a guru (teacher). He is regarded to be the personification of the supreme or the ultimate awareness, understanding, and knowledge. Dakshinamurti represents Shiva as a teacher of yoga, music, and wisdom, offering an exposition of the Shastras. He is worshipped as the god of wisdom and meditation.

An ijazah is a license authorizing its holder to transmit a certain text or subject, which is issued by someone already possessing such authority. It is particularly associated with transmission of Islamic religious knowledge. The license usually implies that the student has acquired this knowledge from the issuer of the ijaza through first-hand oral instruction, although this requirement came to be relaxed over time. An ijaza providing a chain of authorized transmitters going back to the original author often accompanied texts of hadith, fiqh and tafsir; but also appeared in mystical, historical, and philological works, as well as literary collections. While the ijaza is primarily associated with Sunni Islam, the concept also appears in the hadith traditions of Twelver Shia.

<span class="mw-page-title-main">Closed-ended question</span> Questions with fixed responses available

A closed-ended question refers to any question for which a researcher provides research participants with options from which to choose a response. Closed-ended questions are sometimes phrased as a statement which requires a response.

<span class="mw-page-title-main">Natarajasana</span> Yoga pose

Natarajasana, Lord of the Dance Pose or Dancer Pose is a standing, balancing, back-bending asana in modern yoga as exercise. It is derived from a pose in the classical Indian dance form Bharatnatyam, which is depicted in temple statues in the Nataraja Temple, Chidambaram. Nataraja, the "Dancing King", is in turn an aspect of the Hindu God Shiva, depicted in bronze statues from the Chola dynasty. The asana was most likely introduced into modern yoga by Krishnamacharya in the early 20th century, and taken up by his pupils, such as B. K. S. Iyengar, who made the pose his signature. Natarajasana is among the yoga poses often used in advertising, denoting desirable qualities such as flexibility and grace.

<span class="mw-page-title-main">Jesus predicts his death</span> Events in the Synoptic Gospels

There are several references in the Synoptic Gospels to Jesus predicting his own death, the first two occasions building up to the final prediction of his crucifixion. Matthew's Gospel adds a prediction, before he and his disciples enter Jerusalem, that he will be crucified there.

<span class="mw-page-title-main">Nazi salute</span> Gesture used as a greeting in Nazi Germany

The Nazi salute, also known as the Hitler salute, or the Sieg Heil salute, is a gesture that was used as a greeting in Nazi Germany. The salute is performed by extending the right arm from the shoulder into the air with a straightened hand. Usually, the person offering the salute would say "Heil Hitler!", "Heil, mein Führer!", or "Sieg Heil!". It was officially adopted by the Nazi Party in 1926, although it had been used within the party as early as 1921, to signal obedience to the party's leader, Adolf Hitler, and to glorify the German nation. The salute was mandatory for civilians but mostly optional for military personnel, who retained a traditional military salute until the failed assassination attempt on Hitler on 20 July 1944.

Mary Budd Rowe (1925–1996) was an American science educator and education researcher, best known for her work on "wait time," which showed that when teachers wait longer for children to answer a question, learning and inference can dramatically improve. She headed the science education research division of the National Science Foundation, was an advisor to several influential educational television shows, and served on numerous national standards and review committees.

Inclusive Classroom is a term used within American pedagogy to describe a classroom in which all students, irrespective of their abilities or skills, are welcomed holistically. It is built on the notion that being in a non-segregated classroom will better prepare special-needs students for later life. In the United States, the Rehabilitation Act of 1973 guaranteed civil rights to disabled people, though inclusion of disabled students progressed slowly until the No Child Left Behind Act of 2001, after which almost half of US students with disabilities were soon in general classrooms.

A display question is a type of question requiring the other party to demonstrate their knowledge on a subject matter when the questioner already knows the answer. They are contrasted with referential questions, a type of question posed when the answer is not known by the questioner at the time of inquiry.

References

  1. Kelly, Jon (17 April 2012). "Breivik: What's behind clenched-fist salutes?". BBC News. Retrieved 5 October 2018.
  2. Kershaw, Ian (2001). The "Hitler Myth": Image and Reality in the Third Reich. Oxford University Press. ISBN   978-0192802064.
  3. Cambridge Dictionary. (2018). Meaning of "show of hands" in the English Dictionary. Retrieved October 5, 2018
  4. "Upward Salute". Yoga Journal. 2008. Retrieved 5 October 2018.
  5. Mikkelson, Barbara (2004). "Church Key". Snopes. Retrieved 5 October 2018.
  6. "House takes up question of taxation". Pacific Commercial Advisor. Vol. 41, no. 7052. 16 March 1905. hdl:10524/43997.
  7. Burridge, Bob (2011). "Raising Hands in Worship and Praise?". Genevan Institute for Reformed Studies. Retrieved 5 October 2018.
  8. 1 2 3 "Gestures of Praise: Lifting and Spreading the Hands in Biblical Prayer | Religious Studies Center". rsc.byu.edu.
  9. Rodríguez, Àngel (2009). "Raised Hands in Worship". Biblical Research Institute. Retrieved 5 October 2018.
  10. Holy Bible, New International Version. Biblica Inc. 2011.
  11. Siddiqui, Mona (2013). "Conclusion Reflections on the Cross". Christians, Muslims and Jesus. Yale University Press. pp.  224–248. doi:10.12987/yale/9780300169706.003.0007. ISBN   9780300169706. JSTOR   j.ctt32bxdr.10.
  12. National Park Service. "Get the Facts (Frequently Asked Questions about the Statue of Liberty)" . Retrieved 5 October 2018.
  13. Maag, Chris (17 November 2005). "On Ohio Flatland, a Megachurch's Eye-Catcher Dominates". The New York Times. Retrieved 5 October 2018.
  14. "Lightning strike destroys Touchdown Jesus statue". The Guardian. 16 June 2010. Retrieved 5 October 2018.
  15. McCrabb, Rick (19 September 2012). "Giant Jesus landmark returns to I-75". Dayton Daily News. Retrieved 5 October 2018.
  16. Murray, Lorraine. "Christ the Reedemer". Encyclopædia Britannica. Retrieved 19 October 2018.
  17. Bowater, Donna; Mulvey, Stephen; Misra, Tanvi (10 March 2014). "Arms wide open". BBC News. Retrieved 19 October 2018.
  18. 1 2 Hansen, David (Winter 1993). "From Role to Person: The Moral Layeredness of Classroom Teaching". American Educational Research Journal. 30 (4). American Educational Research Association: 651–674. doi:10.3102/00028312030004651. JSTOR   1163199. S2CID   144535385.
  19. 1 2 3 4 Sahlström, J. F. (Fall 2002). "The Interactional Organization of Hand Raising in Classroom Interaction". The Journal of Classroom Interaction. 37 (2): 47–57. JSTOR   23870411.
  20. 1 2 Strout, Meridith (2005). "Positive Behavioural Support at the Classroom Level: Considerations and Strategies". Beyond Behaviour. 14 (2): 3–8. JSTOR   24011415.
  21. 1 2 Holley, Lynn; Steiner, Sue (Winter 2005). "Safe Space: Student Perspectives on Classroom Environment". Journal of Social Work Education. 41 (1). Taylor & Francis, Ltd.: 49–64. doi:10.5175/JSWE.2005.200300343. JSTOR   23044032. S2CID   143571928.
  22. Bloome, David; Twymon, Sylvia (Summer 1985). "Exploring Classroom Interaction". Educational Horizons. 63 (4). Phi Delta Kappa International: 150–153. JSTOR   42927270.
  23. Copeland, Willis (March 1980). "Teaching-Learning Behaviors and the Demands of the Classroom Environment". The Elementary School Journal. 80 (4). The University of Chicago Press: 163–177. doi:10.1086/461186. JSTOR   1001596. S2CID   144542899.
  24. Bauer, William (May 2001). "Classroom Management for Ensembles". Music Educators Journal. 87 (6). Sage Publications, Inc.: 27–32. doi:10.2307/3399689. JSTOR   3399689. S2CID   145808574.
  25. Schoerning, Emily; Hand, Brian (Summer 2013). "Using Language Positively: How to encourage negotiation in the classroom". Science and Children. 50 (9). National Science Teachers Association: 42–45. doi:10.2505/4/sc13_050_09_42. JSTOR   43176444.
  26. Vargo, Kristina; Heal, Nicole; Epperley, Kelly; Kooistra, Elizabeth (2014). "The Effects of a Multiple Schedule Plus Rules on Hand Raising During Circle Time in Preschool Classrooms". Journal of Behavioural Education. JSTOR   43551291.
  27. Burr, A. (31 December 1925). "Classroom Reactions". The Journal of Education. 102 (24). Trustees of Boston University: 648–651. doi:10.1177/002205742510202404. JSTOR   42832164. S2CID   220787736.
  28. Jacks, Timna (4 June 2015). "Not you, Hermione: teachers ban students from raising their hands". The Independent. Retrieved 19 October 2018.
  29. Pells, Rachael (1 December 2016). "School bans pupils from raising hands in class". The Independent. Retrieved 5 October 2018.
  30. Brennan, Bridget (5 June 2015). "Australian schools set to ban students from raising hands in class in favour of greater engagement". ABC News. Retrieved 20 October 2018.
  31. Judiciary of Scotland (2018). "Inside a Court Room" . Retrieved 5 October 2018.
  32. Deimling, Barbara (2016). "2 The Courtroom: From Church Portal to Town Hall". The History of Courts and Procedure in Medieval Canon Law. History of Medieval Canon Law. Catholic University of America Press. pp. 30–50. doi:10.2307/j.ctt1j0pt7h. ISBN   9780813229058. JSTOR   j.ctt1j0pt7h.7.
  33. Meredith, Michael (2013). "Why Do We Raise Our Right Hands When Testifying Before the Court?". NWSidebar. Washington State Bar Association. Retrieved 5 October 2018.
  34. Hibbitts, Bernard (1995). "Re-membering Law: Legal Gesture in the Past, Present and Future". University of Pittsburgh School of Law. Retrieved 10 October 2018.
  35. Pionke, Albert (Summer 2007). ""I do swear": Oath-Taking among the Elite Public in Victorian England". Victorian Studies. 49 (4). Indiana University Press: 611–623. doi:10.2979/VIC.2007.49.4.611. JSTOR   4626370. S2CID   143527315.
  36. Yong, Daphne (1985). "The Courtroom Performance". The Cambridge Journal of Anthropology. 10 (3). Berghahn Books: 72–80. JSTOR   23817477.
  37. Silving, Helen (June 1959). "The Oath: I". The Yale Law Journal. 68 (7). The Yale Law Journal Company, Inc.: 1329–1390. doi:10.2307/794369. JSTOR   794369.
  38. Gordon, Michael (April 1980). "The Invention of a Common Law Crime: Perjury and the Elizabethan Courts". The American Journal of Legal History. 24 (2). Oxford University Press: 145–170. doi:10.2307/845265. JSTOR   845265.