Author | Herbert Marcuse |
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Country | United States |
Language | English |
Subjects | Georg Wilhelm Friedrich Hegel Karl Marx |
Publisher | Oxford University Press |
Publication date | 1941 |
Media type | Print (Hardcover and Paperback) |
Pages | 431 (1970 Beacon Press edition) |
ISBN | 0-8070-1557-1 |
Part of a series on the |
Frankfurt School |
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Reason and Revolution: Hegel and the Rise of Social Theory (1941; second edition 1954) is a book by the philosopher Herbert Marcuse, in which the author discusses the social theories of the philosophers Georg Wilhelm Friedrich Hegel and Karl Marx. Marcuse reinterprets Hegel, with the aim of demonstrating that Hegel's basic concepts are hostile to the tendencies that led to fascism.
The book has received praise as an important discussion of Hegel and Marx.
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Reason and Revolution explores the philosophical underpinnings of Hegelian dialectics and its influence on the development of social theory, particularly within Marxism and critical theory. It's considered a seminal text that examines Hegel's impact on the evolution of social and political thought. The book has undergone multiple editions and reprints since its initial publication, maintaining its relevance in discussions concerning philosophy, sociology, and political theory.
Marcuse attempts to show that "Hegel's basic concepts are hostile to the tendencies that have led into Fascist theory and practice." [1] Marcuse criticizes the thesis, propounded by the sociologist Leonard Hobhouse in The Metaphysical Theory of the State (1918), that Hegel provided an ideological preparation for German authoritarianism. [2] In an appendix to the 1960 edition, Marcuse states that the "only major recent development in the interpretation of Hegel's philosophy is the postwar revival of Hegel studies in France." Marcuse credits the new French interpretation with showing clearly the "inner connection between the idealistic and materialistic dialectic". He provides a list of key works, including the philosopher Alexandre Kojève's Introduction to the Reading of Hegel (1947). [3]
Reason and Revolution was first published by Oxford University Press in 1941. A second edition was published by Humanities Press, Inc., in 1954. In 1960, the book was published in a paperback edition by Beacon Press. [4]
The psychoanalyst Erich Fromm praised Reason and Revolution, calling it "brilliant and penetrating" and "the most important work which has opened up an understanding of Marx's humanism". [5] The historian Peter Gay described the book as one of the most important discussions of alienation in the scholarly literature on Hegel and Marx. [6] Jean-Michel Palmier saw the work as a rejection of Marcuse's Hegel's Ontology and the Theory of Historicity (1932), an interpretation of Hegel influenced by Martin Heidegger. [7]
Erich Seligmann Fromm was a German-American social psychologist, psychoanalyst, sociologist, humanistic philosopher, and democratic socialist. He was a German Jew who fled the Nazi regime and settled in the United States. He was one of the founders of The William Alanson White Institute of Psychiatry, Psychoanalysis and Psychology in New York City and was associated with the Frankfurt School of critical theory.
German philosophy, meaning philosophy in the German language or philosophy by German people, in its diversity, is fundamental for both the analytic and continental traditions. It covers figures such as Gottfried Wilhelm Leibniz, Immanuel Kant, Georg Wilhelm Friedrich Hegel, Karl Marx, Friedrich Nietzsche, Martin Heidegger, Ludwig Wittgenstein, the Vienna Circle, and the Frankfurt School, who now count among the most famous and studied philosophers of all time. They are central to major philosophical movements such as rationalism, German idealism, Romanticism, dialectical materialism, existentialism, phenomenology, hermeneutics, logical positivism, and critical theory. The Danish philosopher Søren Kierkegaard is often also included in surveys of German philosophy due to his extensive engagement with German thinkers.
The Frankfurt School is a school of thought in sociology and critical philosophy. It is associated with the Institute for Social Research founded at Goethe University Frankfurt in 1923. Formed during the Weimar Republic during the European interwar period, the first generation of the Frankfurt School was composed of intellectuals, academics, and political dissidents dissatisfied with the contemporary socio-economic systems of the 1930s; namely, capitalism, fascism, and communism.
Raya Dunayevskaya, later Rae Spiegel, also known by the pseudonym Freddie Forest, was the American founder of the philosophy of Marxist humanism in the United States. At one time Leon Trotsky's secretary, she later split with him and ultimately founded the organization News and Letters Committees and was its leader until her death.
Eros and Civilization: A Philosophical Inquiry into Freud is a book by the German philosopher and social critic Herbert Marcuse, in which the author proposes a non-repressive society, attempts a synthesis of the theories of Karl Marx and Sigmund Freud, and explores the potential of collective memory to be a source of disobedience and revolt and point the way to an alternative future. Its title alludes to Freud's Civilization and Its Discontents (1930). The 1966 edition has an added "political preface".
The Praxis school was a Marxist humanist philosophical circle, whose members were influenced by Western Marxism. It originated in Zagreb in the SFR Yugoslavia, during the 1960s.
Freudo-Marxism is a loose designation for philosophical perspectives informed by both the Marxist philosophy of Karl Marx and the psychoanalytic theory of Sigmund Freud. Its history within continental philosophy began in the 1920s and '30s and running since through critical theory, Lacanian psychoanalysis, and post-structuralism.
Andrew Feenberg is an American philosopher. He holds the Canada Research Chair in the Philosophy of Technology in the School of Communication at Simon Fraser University in Vancouver. His main interests are philosophy of technology, continental philosophy, critique of technology and science and technology studies.
Main Currents of Marxism: Its Origins, Growth and Dissolution is a work about Marxism by the political philosopher Leszek Kołakowski. Its three volumes in English are The Founders, The Golden Age, and The Breakdown. It was first published in Polish in Paris in 1976, with the English translation appearing in 1978. In 2005, Main Currents of Marxism was republished in a one volume edition, with a new preface and epilogue by Kołakowski. The work was intended to be a "handbook" on Marxism by Kołakowski, who was once an orthodox Marxist but ultimately rejected Marxism. Despite his critical stand toward Marxism, Kołakowski endorsed the philosopher György Lukács's interpretation of the philosopher Karl Marx.
Marx's Concept of Man is a 1961 book about Karl Marx's theory of human nature by the psychoanalyst Erich Fromm. The work sold widely thanks to the popularity of Marx's early writings, which was a product of the existentialism of the 1940s.
Marxist humanism is an international body of thought and political action rooted in a humanist interpretation of the works of Karl Marx. It is an investigation into "what human nature consists of and what sort of society would be most conducive to human thriving" from a critical perspective rooted in Marxist philosophy. Marxist humanists argue that Marx himself was concerned with investigating similar questions.
The correct place of Karl Marx's early writings within his system as a whole has been a matter of great controversy. Some believe there is a break in Marx's development that divides his thought into two periods: the "Young Marx" is said to be a thinker who deals with the problem of alienation, while the "Mature Marx" is said to aspire to a scientific socialism.
The Economic and Philosophic Manuscripts of 1844, also known as the Paris Manuscripts or the 1844 Manuscripts, are a series of notes written between April and August 1844 by Karl Marx. They were compiled and published posthumously in 1932 by the Soviet Union's Marx–Engels–Lenin Institute. They were first published in their original German in Berlin, and there followed a republication in the Soviet Union in 1933, also in German.
Herbert Marcuse was a German-American philosopher, social critic, and political theorist, associated with the Frankfurt School of critical theory. Born in Berlin, Marcuse studied at the Humboldt University of Berlin and then at Freiburg, where he received his PhD. He was a prominent figure in the Frankfurt-based Institute for Social Research – what later became known as the Frankfurt School. In his written works, he criticized capitalism, modern technology, Soviet Communism, and popular culture, arguing that they represent new forms of social control.
Introduction to the Reading of Hegel: Lectures on the Phenomenology of Spirit is a 1947 book about Georg Wilhelm Friedrich Hegel by the philosopher Alexandre Kojève, in which the author combines the labor philosophy of Karl Marx with the Being-Toward-Death of Martin Heidegger. Kojève develops many themes that would be fundamental to existentialism and French theory such as the end of history and the Master-Slave Dialectic.
Dialectical materialism is a materialist theory based upon the writings of Karl Marx and Friedrich Engels that has found widespread applications in a variety of philosophical disciplines ranging from philosophy of history to philosophy of science. As a materialist philosophy, Marxist dialectics emphasizes the importance of real-world conditions and the presence of functional contradictions within and among social relations, which derive from, but are not limited to, the contradictions that occur in social class, labour economics, and socioeconomic interactions. Within Marxism, a contradiction is a relationship in which two forces oppose each other, leading to mutual development.
Western Marxism is a current of Marxist theory that arose from Western and Central Europe in the aftermath of the 1917 October Revolution in Russia and the ascent of Leninism. The term denotes a loose collection of theorists who advanced an interpretation of Marxism distinct from classical and Orthodox Marxism and the Marxism-Leninism of the Soviet Union.
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