"Reflections on the Guillotine" is an extended essay written in 1957 by Albert Camus. In the essay Camus takes an uncompromising position for the abolition of the death penalty. Camus's view is similar to that of Cesare Beccaria and the Marquis de Sade, the latter having also argued that murder premeditated and carried out by the state was the worst kind. Camus states that he does not base his argument on sympathy for the convicted but on logical grounds and on proven statistics. Camus also argues that capital punishment is an easy option for the government where remedy and reform may be possible.
The essay opens with a description of Camus's father's reaction to witnessing the execution of a convicted murderer. At first Camus's father fully supported the decision, but after witnessing the event he was left in a state of shock for several days. Throughout the essay Camus expresses his own shock and disgust at the brutality of the guillotine. Camus also quotes from several sources where the guillotine had been less than ‘humane and instant’ as it was claimed to be and uses this in his argument for its discontinuation.
Camus's main point in his argument against capital punishment is its ineffectiveness. Camus points out that in countries where the death penalty has already been abandoned crime has not risen. He explains this by arguing that the world has changed so that capital punishment no longer serves as the deterrent that it may once have been. In Camus's father's day the guillotine was still used to execute criminals in public but by the time Camus wrote his essay executions took place privately in prisons. Although Camus approved of conducting the executions in private he argued that it removed the element of deterrence and rendered the death penalty as merely a means for the state to dispose of those whom it saw as irremediable.
Camus also argued that the threat of death is insufficient to prevent people from committing crimes as death is the common fate shared by all, regardless of guilt. He also believed that because most murders are not premeditated no deterrent can be effective and in the case of premeditated murder the deterrent would be insufficient to stop those who have already decided to act.
Without serving a purpose Camus argued that capital punishment is reduced to an act of revenge that only breeds further violence, fueled only by sadism and perpetuated by tradition. He likened this act of state revenge to the concept of an eye for an eye and stated that justice should be based on law and principles and not instinct and emotions.
Although Camus opposed the use of capital punishment today, he gives examples in the essay of how it may have been logical and appropriate in pious civilizations. In such civilizations Camus states that the death penalty was usually administered by the Church in order to deprive the convicted of the divine gift of life. However, by doing so, the convicted would then face judgement and have the chance of atonement at the hands of God. In an unbelieving world, Camus argues, the convicted is given no chance of atonement. The process takes place completely separate from the convict and simply dismisses him as beyond salvation or remedy.
Camus also stated that in an unbelieving world there is no absolute authority capable of delivering judgement as no man possesses absolute innocence himself. Because of this Camus suggested that the maximum penalty should be being set at labor for life due to the possibility of judicial error, a life of labor in Camus's opinion being harsher than death but at least carrying the possibility of being reversed. The convicted would then also always have the option of choosing death via suicide.
Camus also argued that capital punishment was inappropriate because by effecting revenge for grievances it simultaneously hurts the family and loved ones of the convict in the same manner as those being avenged were hurt by the initial crime.
Camus suggested that instead of effecting capital punishment as a cure for the problem the French government would do better to improve living conditions and prohibit alcohol which Camus claimed was directly linked and responsible for many of the murders which led to use of capital punishment in France.
At the end of the essay Camus stated that action must be taken immediately. Camus proposed that France lead the way for the rest of the world by adopting a trial period of ten years in which capital punishment be replaced with labor for life. As a half-measure Camus suggested that the option of self-administered lethal injection (a modern equivalent of hemlock in Ancient Greece) would at least be a first step in a more humane direction.
In 1981 the death penalty was abolished in France, the last execution having taken place four years earlier in Marseille.
Capital punishment, also known as the death penalty and formerly called judicial homicide, is the state-sanctioned killing of a person as punishment for actual or supposed misconduct. The sentence ordering that an offender be punished in such a manner is known as a death sentence, and the act of carrying out the sentence is known as an execution. A prisoner who has been sentenced to death and awaits execution is condemned and is commonly referred to as being "on death row". Etymologically, the term capital refers to execution by beheading, but executions are carried out by many methods, including hanging, shooting, lethal injection, stoning, electrocution, and gassing.
A guillotine is an apparatus designed for efficiently carrying out executions by beheading. The device consists of a tall, upright frame with a weighted and angled blade suspended at the top. The condemned person is secured with a pillory at the bottom of the frame, holding the position of the neck directly below the blade. The blade is then released, swiftly and forcefully decapitating the victim with a single, clean pass; the head falls into a basket or other receptacle below.
In the United States, capital punishment is a legal penalty in 27 states, throughout the country at the federal level, and in American Samoa. It is also a legal penalty for some military offenses. Capital punishment has been abolished in the other 23 states and in the federal capital, Washington, D.C. It is usually applied for only the most serious crimes, such as aggravated murder. Although it is a legal penalty in 27 states, 20 of them have authority to execute death sentences, with the other 7, as well as the federal government and military, subject to moratoriums.
Capital punishment in Canada dates to Canada's earliest history, including its period as first a French then a British colony. From 1867 to the elimination of the death penalty for murder on July 26, 1976, 1,481 people had been sentenced to death, and 710 had been executed. Of those executed, 697 were men and 13 women. The only method used in Canada for capital punishment of civilians after the end of the French regime was hanging. The last execution in Canada was the double hanging of Arthur Lucas and Ronald Turpin on December 11, 1962, at Toronto's Don Jail. The National Defence Act prescribed the death penalty for certain military offences until 1999, although no military executions had been carried out since 1946.
Gregg v. Georgia, Proffitt v. Florida, Jurek v. Texas, Woodson v. North Carolina, and Roberts v. Louisiana, 428 U.S. 153 (1976), is a landmark decision of the U.S. Supreme Court. It reaffirmed the Court's acceptance of the use of the death penalty in the United States, upholding, in particular, the death sentence imposed on Troy Leon Gregg. The set of cases is referred to by a leading scholar as the July 2 Cases, and elsewhere referred to by the lead case Gregg. The court set forth the two main features that capital sentencing procedures must employ in order to comply with the Eighth Amendment ban on "cruel and unusual punishments". The decision essentially ended the de facto moratorium on the death penalty imposed by the Court in its 1972 decision in Furman v. Georgia (1972). Justice Brennan's dissent famously argued that "The calculated killing of a human being by the State involves, by its very nature, a denial of the executed person's humanity ... An executed person has indeed 'lost the right to have rights.'"
Capital punishment – the process of sentencing convicted offenders to death for the most serious crimes and carrying out that sentence, as ordered by a legal system – first appeared in New Zealand in a codified form when New Zealand became a British colony in 1840. It was first carried out with a public hanging in Victoria Street, Auckland in 1842, while the last execution occurred in 1957 at Mount Eden Prison, also in Auckland. In total, 85 people have been lawfully executed in New Zealand.
Capital punishment in France is banned by Article 66-1 of the Constitution of the French Republic, voted as a constitutional amendment by the Congress of the French Parliament on 19 February 2007 and simply stating "No one can be sentenced to the death penalty". The death penalty was already declared illegal on 9 October 1981 when President François Mitterrand signed a law prohibiting the judicial system from using it and commuting the sentences of the seven people on death row to life imprisonment. The last execution took place by guillotine, being the main legal method since the French Revolution; Hamida Djandoubi, a Tunisian citizen convicted of torture and murder on French soil, was put to death in September 1977 in Marseille.
The major world religions have taken varied positions on the morality of capital punishment and, as such, they have historically impacted the way in which governments handle such punishment practices. Although the viewpoints of some religions have changed over time, their influence on capital punishment generally depends on the existence of a religious moral code and how closely religion influences the government. Religious moral codes are often based on a body of teachings, such as the Old Testament or the Qur'an.
A public execution is a form of capital punishment which "members of the general public may voluntarily attend." This definition excludes the presence of only a small number of witnesses called upon to assure executive accountability. The purpose of such displays has historically been to deter individuals from defying laws or authorities. Attendance at such events was historically encouraged and sometimes even mandatory.
Capital punishment is a legal penalty in Japan. The Penal Code of Japan and several laws list 14 capital crimes. In practice, though, it is applied only for aggravated murder. Executions are carried out by long drop hanging, and take place at one of the seven execution chambers located in major cities across the country. The only crime punishable by a mandatory death sentence is instigation of foreign aggression.
Capital punishment in Germany has been abolished for all crimes, and is now explicitly prohibited by the constitution. It was abolished in West Germany in 1949, in the Saarland in 1956, and East Germany in 1987. The last person executed in Germany was the East German Werner Teske, who was executed at Leipzig Prison in 1981.
Ernest van den Haag was a Dutch-born American sociologist, social critic, and author. He was John M. Olin Professor of Jurisprudence and Public Policy at Fordham University. He was best known for his contributions to National Review.
Capital punishment in Armenia was a method of punishment that was implemented within Armenia's Criminal Code and Constitution until its eventual relinquishment in the 2003 modifications made to the Constitution. Capital punishment's origin in Armenia is unknown, yet it remained present in the Armenia Criminal Code of 1961, which was enforced and applied until 1999. Capital punishment was incorporated into Armenian legislation and effectuated for capital crimes, which were crimes that were classified to be punishable by death, including treason, espionage, first-degree murder, acts of terrorism and grave military crimes.
Capital punishment in Georgia was completely abolished on 1 May 2000 when the country signed Protocol 6 to the ECHR. Later Georgia also adopted the Second Optional Protocol to the ICCPR. Capital punishment was replaced with life imprisonment.
Kennedy v. Louisiana, 554 U.S. 407 (2008), is a landmark decision by the Supreme Court of the United States which held that the Eighth Amendment's Cruel and Unusual Punishments Clause prohibits the imposition of the death penalty for a crime in which the victim did not die and the victim's death was not intended.
Capital punishment in Romania was abolished in 1990, and has been prohibited by the Constitution of Romania since 1991.
The debate over capital punishment in the United States existed as early as the colonial period. As of April 2022, it remains a legal penalty within 28 states, the federal government, and military criminal justice systems. The states of Colorado, Delaware, Illinois, Maryland, New Hampshire, Virginia, and Washington abolished the death penalty within the last decade alone.
Wallace Wilkerson was an American stockman who was sentenced to death by the Territory of Utah for the murder of William Baxter. Wilkerson professed his innocence, but chose to die by firing squad over hanging or decapitation. The execution was botched; Wilkerson took up to 27 minutes to die because the firing squad missed his heart.
Hanging has been practiced legally in the United States of America from before the nation's birth, up to 1972 when the United States Supreme Court found capital punishment to be in violation of the Eighth Amendment to the United States Constitution. Four years later, the Supreme Court overturned its previous ruling, and in 1976, capital punishment was again legalized in the United States. Currently, only New Hampshire has a law specifying hanging as an available secondary method of execution, now only applicable to one person, who was sentenced to capital punishment by the state prior to its repeal in 2019.
Capital punishment in Malawi is a legal punishment for certain crimes. The country abolished the death penalty following a Malawian Supreme Court ruling in 2021, but it was soon reinstated. However, the country is currently under a death penalty moratorium, which has been in place since the latest execution in 1992.
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