"Reflections on the Guillotine" is an extended essay written in 1957 by Albert Camus. In the essay Camus takes an uncompromising position for the abolition of the death penalty. Camus's view is similar to that of Cesare Beccaria and the Marquis de Sade, the latter having also argued that murder premeditated and carried out by the state was the worst kind. Camus states that he does not base his argument on sympathy for the convicted but on logical grounds and on proven statistics. Camus also argues that capital punishment is an easy option for the government where remedy and reform may be possible.
The essay opens with a description of Camus's father's reaction to witnessing the execution of a convicted murderer. At first Camus's father fully supported the decision, but after witnessing the event he was left in a state of shock for several days. Throughout the essay Camus expresses his own shock and disgust at the brutality of the guillotine. Camus also quotes from several sources where the guillotine had been less than ‘humane and instant’ as it was claimed to be and uses this in his argument for its discontinuation.
Camus's main point in his argument against capital punishment is its ineffectiveness. Camus points out that in countries where the death penalty has already been abandoned crime has not risen. He explains this by arguing that the world has changed so that capital punishment no longer serves as the deterrent that it may once have been. In Camus's father's day the guillotine was still used to execute criminals in public but by the time Camus wrote his essay executions took place privately in prisons. Although Camus approved of conducting the executions in private he argued that it removed the element of deterrence and rendered the death penalty as merely a means for the state to dispose of those whom it saw as irremediable.
Camus also argued that the threat of death is insufficient to prevent people from committing crimes as death is the common fate shared by all, regardless of guilt. He also believed that because most murders are not premeditated no deterrent can be effective and in the case of premeditated murder the deterrent would be insufficient to stop those who have already decided to act.
Without serving a purpose Camus argued that capital punishment is reduced to an act of revenge that only breeds further violence, fueled only by sadism and perpetuated by tradition. He likened this act of state revenge to the concept of an eye for an eye and stated that justice should be based on law and principles and not instinct and emotions.
Although Camus opposed the use of capital punishment today, he gives examples in the essay of how it may have been logical and appropriate in pious civilizations. In such civilizations Camus states that the death penalty was usually administered by the Church in order to deprive the convicted of the divine gift of life. However, by doing so, the convicted would then face judgement and have the chance of atonement at the hands of God. In an unbelieving world, Camus argues, the convicted is given no chance of atonement. The process takes place completely separate from the convict and simply dismisses him as beyond salvation or remedy.
Camus also stated that in an unbelieving world there is no absolute authority capable of delivering judgement as no man possesses absolute innocence himself. Because of this Camus suggested that the maximum penalty should be being set at labor for life due to the possibility of judicial error, a life of labor in Camus's opinion being harsher than death but at least carrying the possibility of being reversed. The convicted would then also always have the option of choosing death via suicide.
Camus also argued that capital punishment was inappropriate because by effecting revenge for grievances it simultaneously hurts the family and loved ones of the convict in the same manner as those being avenged were hurt by the initial crime.
Camus suggested that instead of effecting capital punishment as a cure for the problem the French government would do better to improve living conditions and prohibit alcohol which Camus claimed was directly linked and responsible for many of the murders which led to use of capital punishment in France.
At the end of the essay Camus stated that action must be taken immediately. Camus proposed that France lead the way for the rest of the world by adopting a trial period of ten years in which capital punishment be replaced with labor for life. As a half-measure Camus suggested that the option of self-administered lethal injection (a modern equivalent of hemlock in Ancient Greece) would at least be a first step in a more humane direction.
In 1981 the death penalty was abolished in France, the last execution having taken place four years earlier in Marseille.
Capital punishment, also known as the death penalty, is a state-sanctioned practice of killing a person as a punishment for a crime. The sentence ordering that an offender is to be punished in such a manner is known as a death sentence, and the act of carrying out the sentence is known as an execution. A prisoner who has been sentenced to death and awaits execution is condemned and is commonly referred to as being "on death row".
Cruel and unusual punishment is a phrase in common law describing punishment that is considered unacceptable due to the suffering, pain, or humiliation it inflicts on the person subjected to the sanction. The precise definition varies by jurisdiction, but typically includes punishments that are arbitrary, unnecessary, overly severe compared to the crime, or not generally accepted in society.
Capital punishment in the United States is a legal penalty in 27 states, American Samoa, the federal government, and the military, and is abolished in 23 states. Capital punishment is, in practice, only applied for aggravated murders committed by mentally competent adults. Although it is a legal penalty in 27 states, only 21 states have the ability to execute death sentences, with the other six, as well as the federal government, being subject to different types of moratoriums. The existence of capital punishment in the United States can be traced to early colonial Virginia. Along with Japan, Taiwan, and Singapore, the United States is one of four advanced democracies and the only Western nation that applies the death penalty regularly. It is one of 54 countries worldwide applying it, and was the first to develop lethal injection as a method of execution, which has since been adopted by five other countries. The Philippines has since abolished executions, and Guatemala has done so for civil offenses, leaving the United States as one of four countries to still use this method. It is common practice for the condemned to be administered sedatives prior to execution, regardless of the method used.
Capital punishment in Canada dates back to Canada's earliest history, including its period as a French colony and, after 1763, its time as a British colony. From 1867 to the elimination of the death penalty for murder on July 26, 1976, 1,481 people had been sentenced to death, and 710 had been executed. Of those executed, 697 were men and 13 were women. The only method used in Canada for capital punishment of civilians after the end of the French regime was hanging. The last execution in Canada was the double hanging of Arthur Lucas and Ronald Turpin on December 11, 1962, at Toronto's Don Jail. The military used firing squad as the method of execution until 1999.
Gregg v. Georgia, Proffitt v. Florida, Jurek v. Texas, Woodson v. North Carolina, and Roberts v. Louisiana, 428 U.S. 153 (1976), reaffirmed the United States Supreme Court's acceptance of the use of the death penalty in the United States, upholding, in particular, the death sentence imposed on Troy Leon Gregg. Referred to by a leading scholar as the July 2 Cases and elsewhere referred to by the lead case Gregg, the Supreme Court set forth the two main features that capital sentencing procedures must employ in order to comply with the Eighth Amendment ban on "cruel and unusual punishments". The decision essentially ended the de facto moratorium on the death penalty imposed by the Court in its 1972 decision in Furman v. Georgia 408 U.S. 238 (1972).
Capital punishment in India is a legal penalty for some crimes under the country's main substantive penal legislation, the Indian Penal Code, as well as other laws. Executions are carried out by hanging.
Capital punishment in New Zealand, the process of sentencing convicted offenders to death for the most serious crimes and carrying out that sentence, as ordered by a legal system, first appeared in a codified form when New Zealand became a British colony in 1840. It was first carried out with a public hanging in Victoria St, Auckland in 1842, while the last execution occurred in 1957 at Mount Eden Prison, also in Auckland. In total, 85 people have been executed in New Zealand.
The People of the State of California v. Robert Page Anderson, 493 P.2d 880, 6 Cal. 3d 628, was a landmark case in the state of California that outlawed – at least, temporarily – the use of capital punishment. It was subsequently superseded by a 1972 state constitutional amendment, Proposition 17.
Capital punishment in France is banned by Article 66-1 of the Constitution of the French Republic, voted as a constitutional amendment by the Congress of the French Parliament on 19 February 2007 and simply stating "No one can be sentenced to the death penalty". The death penalty was already declared illegal on 9 October 1981 when President François Mitterrand signed a law prohibiting the judicial system from using it and commuting the sentences of the seven people on death row to life imprisonment. The last execution took place by guillotine, being the main legal method since the French Revolution; Hamida Djandoubi, a Tunisian citizen convicted of torture and murder on French soil, who was put to death in September 1977 in Marseille.
The major world religions have taken varied positions on the morality of capital punishment and as such, they have historically impacted the way in which governments handle such punishment practices. Although the viewpoints of some religions have changed over time, their influence on capital punishment generally depends on the existence of a religious moral code and how closely religion influences the government. Religious moral codes are often based on a body of teachings, such as the Old Testament or the Qur'an.
Capital punishment in Germany has been abolished for all crimes, and is now explicitly prohibited by constitution. It was abolished in West Germany in 1949, in the Saarland in 1956, and East Germany in 1987. The last person executed in Germany was the East German Werner Teske, who was executed at Leipzig Prison in 1981.
Most jurisdictions in the United States of America maintain the felony murder rule. In essence, the felony murder rule states that when an offender kills in the commission of a dangerous or enumerated crime, the offender, and also the offender's accomplices or co-conspirators, may be found guilty of murder. It means that the common law malice required for murder is "implied as a matter of law for homicides arising from felonies." It is a widely criticized feature of American criminal law. Initially, it was widely believed by scholars that the felony murder rule had originated in England. However, more recent scholarship has argued that it likely originated in America separately from England. Its historic roots have been called "deep but terribly obscure".
Capital punishment in Australia was a form of punishment in Australia that has been abolished in all jurisdictions. Queensland abolished the death penalty in 1922. Tasmania did the same in 1968. The Commonwealth abolished the death penalty in 1973, with application also in the Australian Capital Territory and the Northern Territory. Victoria did so in 1975, South Australia in 1976, and Western Australia in 1984. New South Wales abolished the death penalty for murder in 1955, and for all crimes in 1985. In 2010, the Commonwealth Parliament passed legislation prohibiting the re-establishment of capital punishment by any state or territory. Australian law prohibits the extradition or deportation of a prisoner to another jurisdiction if they could be sentenced to death for any crime.
Capital punishment is a legal penalty in Israel. Capital punishment has only been imposed twice in the history of the state and is only to be handed out for crimes committed during war time, such as genocide, crimes against humanity, war crimes, crimes against the Jewish people, treason, and certain crimes under military law.
Baze v. Rees, 553 U.S. 35 (2008), is a decision by the United States Supreme Court, which upheld the constitutionality of a particular method of lethal injection used for capital punishment.
Capital punishment in Armenia was a method of punishment that was implemented within Armenia's Criminal Code and Constitution until its eventual relinquishment in the 2003 modifications made to the Constitution. Capital punishment's origin in Armenia is unknown, yet it remained present in the Armenia Criminal Code of 1961, which was enforced and applied until 1999. Capital punishment was incorporated in Armenian legislation and effectuated for capital crimes, which were crimes that were classified to be punishable by death, this included: treason, espionage, first-degree murder, acts of terrorism and grave military crimes.
Wilkerson v. Utah, 99 U.S. 130 (1879), is a United States Supreme Court case in which the Court affirmed the judgment of the Supreme Court of the Territory of Utah in stating that execution by firing squad, as prescribed by the Utah territorial statute, was not cruel and unusual punishment under the Eighth Amendment to the United States Constitution.
John Rooney was an American convicted murderer who was the last person executed by North Dakota.
The debate over capital punishment in the United States existed as early as the colonial period. As of December 2021, it remains a legal penalty within 27 states, the federal government, and military criminal justice systems. The states of Colorado, Delaware, Illinois, Maryland, New Hampshire, Virginia, and Washington abolished the death penalty within the last decade alone.
Wallace Wilkerson was an American stockman who was sentenced to death by the Territory of Utah for the murder of William Baxter. Wilkerson professed his innocence, but chose to die by firing squad over hanging or decapitation. The execution was botched; Wilkerson took up to 27 minutes to die because the firing squad missed his heart.
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