Reidar Lie

Last updated
Reidar K. Lie
Born1954
Alma mater University of Minnesota (Ph.D.), University of Bergen (M.D.)
Era 21st-century philosophy
Region Western philosophy
School Analytic
Institutions University of Bergen
Thesis Theory change in cardiovascular research (1987)
Doctoral advisor Philip Kitcher
Main interests
bioethics, research ethics
Website http://www.reidarlie.net/

Reidar Krummradt Lie (born 1954) is a Norwegian philosopher and professor of philosophy at the University of Bergen. He is also adjunct professor at the Institute of Basic Medical Sciences in Beijing, China, and adjunct researcher at the Department of Bioethics at the National Institutes of Health in Bethesda Maryland, US. He was previously adjunct professor at the Thammasat University in Bangkok, Thailand, and director of the Center for Medical Ethics at the University of Oslo in Norway. Lie is known for his research on bioethics and research ethics. [1] [2] [3]

Contents

Edited books

Related Research Articles

Bioethics is both a field of study and professional practice, interested in ethical issues related to health, including those emerging from advances in biology, medicine, and technologies. It proposes the discussion about moral discernment in society and it is often related to medical policy and practice, but also to broader questions as environment, well-being and public health. Bioethics is concerned with the ethical questions that arise in the relationships among life sciences, biotechnology, medicine, politics, law, theology and philosophy. It includes the study of values relating to primary care, other branches of medicine, ethical education in science, animal, and environmental ethics, and public health.

Medical ethics is an applied branch of ethics which analyzes the practice of clinical medicine and related scientific research. Medical ethics is based on a set of values that professionals can refer to in the case of any confusion or conflict. These values include the respect for autonomy, non-maleficence, beneficence, and justice. Such tenets may allow doctors, care providers, and families to create a treatment plan and work towards the same common goal. These four values are not ranked in order of importance or relevance and they all encompass values pertaining to medical ethics. However, a conflict may arise leading to the need for hierarchy in an ethical system, such that some moral elements overrule others with the purpose of applying the best moral judgement to a difficult medical situation. Medical ethics is particularly relevant in decisions regarding involuntary treatment and involuntary commitment.

Utilitarian bioethics refers to the branch of bioethics that incorporates principles of utilitarianism to directing practices and resources where they will have the most usefulness and highest likelihood to produce happiness, in regards to medicine, health, and medical or biological research.

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References

  1. Kimsma, Gerrit (1997). "Response to Reidar Lie". Ethical Perspectives . 4 (2): 274–279. doi:10.2143/EP.4.4.562992. PMID   15712435 . Retrieved 28 July 2018.
  2. Nie, Jing-Bao (2012). "To Set a Gross Distortion Straight: A Reply to Reidar Lie's Book Review of Jing-Bao Nie's Medical Ethics in China: A Transcultural Interpretation (Routledge 2011)". Asian Bioethics Review . 4 (4): 399–406. ISSN   1793-9453 . Retrieved 28 July 2018.
  3. Schüklenk, U. (2004). "The standard of care debate: against the myth of an "international consensus opinion"". Journal of Medical Ethics . 30 (2): 194–197. doi:10.1136/jme.2003.006981. ISSN   0306-6800. PMC   1733846 . PMID   15082817.