The Social Democratic Party of Germany is a social democratic political party in Germany. It is one of the major parties of contemporary Germany.
August Franz Anton Hans Fritzsche was the Ministerialdirektor at the Propagandaministerium of Nazi Germany. He was the preeminent German broadcaster of his time, as part of efforts to present a more popular and entertaining side of the Nazi regime, and his voice was recognised by the majority of Germans.
Theodor Heuss was a German liberal politician who served as the first president of West Germany from 1949 to 1959. His cordial nature – something of a contrast to the stern character of chancellor Konrad Adenauer – largely contributed to the stabilization of democracy in West Germany during the Wirtschaftswunder years. Before beginning his career as a politician, Heuss had been a political journalist.
The Centre Party, officially the German Centre Party and also known in English as the Catholic Centre Party, is a Christian democratic political party in Germany. It was most Influential in the German Empire and Weimar Republic. Formed in 1870, it successfully battled the Kulturkampf waged by Chancellor Otto von Bismarck against the Catholic Church. It soon won a quarter of the seats in the Reichstag, and its middle position on most issues allowed it to play a decisive role in the formation of majorities. The party name Zentrum (Centre) originally came from the fact that Catholic representatives would take up the middle section of seats in parliament between the social democrats and the conservatives.
Hans Josef Maria Globke was a German administrative lawyer, who worked in the Prussian and Reich Ministry of the Interior in the Reich, during the Weimar Republic and the time of National Socialism and was later the Under-Secretary of State and Chief of Staff of the German Chancellery in West Germany from 28 October 1953 to 15 October 1963 under Chancellor Konrad Adenauer. He is the most prominent example of the continuity of the administrative elites between Nazi Germany and the early West Germany.
Johann Ludwig "Lutz" Graf Schwerin von Krosigk was a German senior government official who served as the minister of finance of Germany from 1932 to 1945 and de facto chancellor of Germany during May 1945.
German Christians were a pressure group and a movement within the German Evangelical Church that existed between 1932 and 1945, aligned towards the antisemitic, racist, and Führerprinzip ideological principles of Nazism with the goal to align German Protestantism as a whole towards those principles. Their advocacy of these principles led to a schism within 23 of the initially 28 regional church bodies (Landeskirchen) in Germany and the attendant foundation of the opposing Confessing Church in 1934. Siegfried Leffler was a co-founder of the German Christians.
Nazi Germany was an overwhelmingly Christian nation. A census in May 1939, six years into the Nazi era after the annexation of Austria and Czechoslovakia into Germany, indicates that 54% of the population considered itself Protestant, 41% considered itself Catholic, 3.5% self-identified as Gottgläubig, and 1.5% as "atheist". Protestants were over-represented in the Nazi Party's membership and electorate, and Catholics were under-represented.
Positive Christianity was a religious movement within Nazi Germany which promoted the belief that the racial purity of the German people should be maintained by mixing racialistic Nazi ideology with either fundamental or significant elements of Nicene Christianity. Adolf Hitler used the term in point 24 of the 1920 Nazi Party Platform, stating: "the Party as such represents the viewpoint of Positive Christianity without binding itself to any particular denomination". The Nazi movement had been hostile to Germany's established churches. The new Nazi idea of Positive Christianity allayed the fears of Germany's Christian majority by implying that the Nazi movement was not anti-Christian. That said, in 1937, Hans Kerrl, the Reich Minister for Church Affairs, explained that "Positive Christianity" was not "dependent upon the Apostle's Creed", nor was it dependent on "faith in Christ as the son of God", upon which Christianity relied; rather, it was represented by the Nazi Party: "The Führer is the herald of a new revelation", he said.
The religious beliefs of Adolf Hitler, dictator of Nazi Germany from 1933 to 1945, have been a matter of debate. His opinions regarding religious matters changed considerably over time. During the beginning of his political career, Hitler publicly expressed favorable opinions towards traditional Christian ideals, but later abandoned them. Most historians describe his later posture as adversarial to organized Christianity and established Christian denominations. He also criticized atheism.
In Nazi Germany, Gottgläubig was a Nazi religious term for a form of non-denominationalism and deism practised by those German citizens who had officially left Christian churches but professed faith in some higher power or divine creator. Such people were called Gottgläubige, and the term for the overall movement was Gottgläubigkeit ; the term denotes someone who still believes in a God, although without having any institutional religious affiliation. These Nazis were not favourable towards religious institutions of their time, nor did they tolerate atheism of any type within their ranks. The 1943 Philosophical Dictionary defined Gottgläubig as: "official designation for those who profess a specific kind of piety and morality, without being bound to a church denomination, whilst however also rejecting irreligion and godlessness." The Gottgläubigkeit was a form of deism, and was "predominantly based on creationist and deistic views". In the 1939 census, 3.5% of the German population identified as Gottgläubig.
Germany–Israel relations are the diplomatic relationship between the Federal Republic of Germany and the State of Israel. After the end of World War II and the Holocaust, relations gradually thawed as West Germany offered to pay reparations to Israel in 1952 and diplomatic relations were officially established in 1965. Nonetheless, a deep mistrust of the German people remained widespread in Israel and the Jewish diaspora communities worldwide for many years after. Relations between East Germany and Israel never materialised. Israel and Germany now maintain a "special relationship" based on shared beliefs, Western values, and a combination of historical perspectives. Among the most important factors in their relations is Nazi Germany's genocide of Jews in Europe during the Holocaust.
Kirchenkampf is a German term which pertains to the situation of the Christian churches in Germany during the Nazi period (1933–1945). Sometimes used ambiguously, the term may refer to one or more of the following different "church struggles":
- The internal dispute within German Protestantism between the German Christians and the Confessing Church over control of the Protestant churches;
- The tensions between the Nazi regime and the Protestant church bodies; and
- The tensions between the Nazi regime and the Catholic Church.
Historians, political scientists and philosophers have studied Nazism with a specific focus on its religious and pseudo-religious aspects. It has been debated whether Nazism would constitute a political religion, and there has also been research on the millenarian, messianic, and occult or esoteric aspects of Nazism.
The chancellor of Germany, officially the federal chancellor of the Federal Republic of Germany, is the head of the federal government of Germany, and the commander-in-chief of the German Armed Forces during wartime. The chancellor is the chief executive of the Federal Cabinet and heads the executive branch. The chancellor is elected by the Bundestag on the proposal of the federal president and without debate.
Catholic bishops in Nazi Germany differed in their responses to the rise of Nazi Germany, World War II, and the Holocaust during the years 1933–1945. In the 1930s, the Episcopate of the Catholic Church of Germany comprised 6 Archbishops and 19 bishops while German Catholics comprised around one third of the population of Germany served by 20,000 priests. In the lead up to the 1933 Nazi takeover, German Catholic leaders were outspoken in their criticism of Nazism. Following the Nazi takeover, the Catholic Church sought an accord with the Government, was pressured to conform, and faced persecution. The regime had flagrant disregard for the Reich concordat with the Holy See, and the episcopate had various disagreements with the Nazi government, but it never declared an official sanction of the various attempts to overthrow the Hitler regime. Ian Kershaw wrote that the churches "engaged in a bitter war of attrition with the regime, receiving the demonstrative backing of millions of churchgoers. Applause for Church leaders whenever they appeared in public, swollen attendances at events such as Corpus Christi Day processions, and packed church services were outward signs of the struggle of ... especially of the Catholic Church - against Nazi oppression". While the Church ultimately failed to protect its youth organisations and schools, it did have some successes in mobilizing public opinion to alter government policies.
Popes Pius XI (1922–1939) and Pius XII (1939–1958) led the Catholic Church during the rise and fall of Nazi Germany. Around a third of Germans were Catholic in the 1930s, most of them lived in Southern Germany; Protestants dominated the north. The Catholic Church in Germany opposed the Nazi Party, and in the 1933 elections, the proportion of Catholics who voted for the Nazi Party was lower than the national average. Nevertheless, the Catholic-aligned Centre Party voted for the Enabling Act of 1933, which gave Adolf Hitler additional domestic powers to suppress political opponents as Chancellor of Germany. President Paul Von Hindenburg continued to serve as Commander and Chief and he also continued to be responsible for the negotiation of international treaties until his death on 2 August 1934.
Events in the year 1919 in Germany.
Potsdam Day, also known as the Tag von Potsdam or Potsdam Celebration, was a ceremony for the re-opening of the Reichstag following the Reichstag fire, held on 21 March 1933, shortly after that month's German federal election.
