Rita Banerji | |
---|---|
Born | 1967 India |
Occupation | Author, feminist, activist |
Citizenship | India |
Subject | Feminism, Gendercide, Women's rights |
Literary movement | Women's rights, Human rights, |
Website | |
www |
Rita Banerji (1967) is an author, photographer and gender activist from India. Her non-fiction book Sex and Power: Defining History, Shaping Societies was published in 2008. She is the founder of the 50 Million Missing online campaign to raise awareness of female gendercide in India.
Banerji started her career as an environmentalist specializing in Conservation Biology. In 1995 she received the Amy Lutz award in Plant Biology from the Association for Women in Science (AWIS) for her PhD work on the effects of acid rain on maize. [1] Other awards and recognitions she has received include: Morgan Adams Award in Biology for PhD Research; Sigma Xi Scientific Research Society, Associate member; Botanical Society of America's Young Botanist Recognition Award; Charles A. Dana Fellowship for Research in Ecology; Howard Hughes Grant for research in genetics. She was also listed in Who's Who Among Students in American Universities and Colleges. Many of Banerji's projects had a gender perspective. She worked with the Chipko women's grassroots movement in India under the tutelage of eco-feminist Vandana Shiva and for the Institute for Policy Studies and World Resources Institute.
At the age of 30 Banerji returned to India and began to write on issues of gender equality and women's rights in India. [2] Her writings and photos have been published in a range of journals and magazines in different countries. In 2009 she received the Apex Award of Excellence for Magazine and Journal Writing.
Banerji's non-fiction book Sex and Power:Defining History, Shaping Societies was first published in India in 2008. The book was the result of a five-year social and historical study of sex and sexuality in India. In the book Banerji examines why current day India is squeamish about sex, despite a historical openness about the subject shown by worship of lingam and yoni, erotic art in temples, and literature on the art and science of love-making such as the Kama Sutra. [3] She concludes that a society's sexual mores vary over time and are linked to the social groups in power. [4]
In December 2006 Banerji started 50 Million Missing, an online advocacy campaign to raise awareness of female gendercide in India. The campaign was launched on Flickr, collecting thousands of photos of Indian girls and women from over 2400 photographers. [5] Since its launch the campaign has grown and spread to other social networking sites and also runs information blogs. It is a zero-fund campaign and runs on community effort and participation. The campaign was a consequence of Banerji's book Sex and Power. She says, "The data on the systemic and mass-scale violence on Indian women and girls I was gathering for my book was playing out in its stark grotesqueness in my everyday reality. A baby girl is abandoned on the streets in my city, and as residents wait for the police to respond, street dogs kill her and start eating her…I saw the connection and for the first time felt uneasy, ashamed and outraged." [6] Banerji contends that the three worst disasters that India faces in the 21st century, are population explosion, an AIDS epidemic, and the female gendercide. These she concludes are a result of India's deeply patriarchal and conservative approach to women and sexual morality, and the "socialized dichotomy" of men from women, and sex from the sacred. [4] In an interview with The Big Issue in the North Banerji says the underlying problem with all three issues is a "virulent patriarchy that is self-indulgent...through [its practice of] multiple partners and irresponsible sex, and it essentially views women as sexual commodities to be used and discarded at will. A woman's only worth is in her production of sons for the continuation of the patriarchy. So daughters are routinely discarded before or soon after birth." [7]
Banerji has argued against the view that education and economic development are the solution to India's female gendercide. [8] She states that an analysis of census data indicates that the gender ratio is most imbalanced in the top 20% of the population of India by wealth and education and that the ratio is closest to the natural norm in the bottom 20% of the same scale. She asserts that increased access to education, health care, jobs and higher earnings lead to more sex-selective abortion drawing a direct correlation between the number of educational degrees a woman has and the likelihood that she will eliminate unborn daughters. Banerji also claims that high-income professional women are also victims of dowry violence and murder in India. [9] Their education and wealth is no protection, because they are unable to fight off the family and cultural pressures on them to remain in the marriage, regardless of the violence they are subjected to. Banerji contends that it is not economics or education, but rather a cultural misogyny that is the prime factor in India's female gendercide. She says this is most evident in how culture specific crimes like dowry murders and ‘honour' killings hound expatriate Indian women too, and sex-selected abortion is so prevalent, that the Indian communities in certain western countries like the United States, the United Kingdom, Canada, and Norway too have sex ratios that are abnormally skewed against females. [10] Banerji asserts that gendercide needs to be recognised as a gender based hate crime against women, what Diana Russell has termed as ‘Femicide,’ and be dealt with in the same manner as other hate crimes based on race, religion or ethnicity. [11] . She explains that this lethal hatred of females is rooted in India’s history, religions and traditions, which over the centuries have created a socially permissive environment for extreme and deadly violence against females. She calls this "the acculturation of female homicide." She says,"terms [like] dowry death, femicide are each a method of female homicide that was [or still is] widely practised, widely accepted, and culturally-specific to India... When a practice acquires a name in a society, it becomes acceptable at the subconscious level of that community's collective thinking. Its premise becomes sacrosanct, and the lines between crime and culture, and what is permissible and reprehensible, become blurred. It is this deep, historically-rooted acculturation of female homicide that is sustaining female genocide in India. [12] ”
According to Banerji, India has not experienced a sexual revolution in the same way as that seen in Europe and North America, which established each woman's independent and individual rights and choices over her own body and sexuality. [13] She believes it is very important for the women's movement in India to have such a revolution particularly in context of putting the gendercide in perspective for Indian society. [14] As she points out, this is because, "It is about the recognition of women as individuals with certain fundamental rights, including that of safety and personal choices, which no one, not even the family, can violate… A girl or woman, within the Indian cultural context, is regarded as a family’s property. She does not have the ownership of her own body… And so it is the parents, the husbands, and in-laws who have the prerogative to decide and make the choices regarding a girl or a woman’s being. Whether or not she is allowed to live [before or] after birth…Who she can or cannot marry… Her husband is entitled to sex whether she wants it or not. He decides when and how many children he wants and what sex they should be. He and his family can torture her to extort more dowry wealth, or subjugate her to repeated pregnancies and excruciating abortions to rid female progeny as always is the case with female feticides…[There is] yet another constrictive, dictatorial authority that asserts its power over an individual woman’s being in India – that of culture and society. It decides what constitutes the prototype of a "good Indian woman" – and directs everything from her demeanor and costume, to what her roles and goals in society ought to be.. [15] "
Women on Women's Rights: With Rita Banerji Women's Web, 26 September 2012
Alam Bains. Interview with Rita Banerji: Award-winning Author, Photographer, Gender Activist. Youth Ki Awaaz, 9 January 2012.
50 Million Missing Campaign. Heart to Heart Talks, 7 December 2011
Anjum Choudhry Nayyar. Author of Sex and Power, Rita Banerji Talks Marriage, Divorce and Raising Strong Daughters. Masalamommas: An Online Magazine for Today's Moms with a South Asian Connection, 31 October 2011
Colin Todhunter. Delink Wealth and Weddings. Deccan Herald. May 2011.
Soraya Nulliah. Interview with Rita Banerji – Part I. My He(Art) Full Blog. 8 March 2011.
Soraya Nulliah. Interview with Rita Banerji – Part II My He(Art) Full Blog. 13 April 2011
India's Silent Gender Cleansing. The Asia Mag! 3 April 2009.
Power at Play. The Indian Express, 18 March 2009.
Ciara Leeming. Author Q and A: Rita Banerji. The Big Issue in the North, 20–26 July 2009.
Fifty Million Missing Women: Rita Banerji Fights Female Genocide. Mount Holyoke Alumnae Quarterly, 29 August 2008.
Anasuya Basu. Sex Through the Ages. The Telegraph, 15 March 2009.
Colin Todhunter. Where Have They All Gone? The Deccan Herald, 11 October 2008
Sex-selective abortion is the practice of terminating a pregnancy based upon the predicted sex of the infant. The selective abortion of female fetuses is most common where male children are valued over female children, especially in parts of East Asia and South Asia, as well as in the Caucasus, Western Balkans, and to a lesser extent North America. Based on the third National Family and Health Survey, results showed that if both partners, mother and father, or just the father, preferred male children, sex-selective abortion was more common. In cases where only the mother prefers sons, this is likely to result in sex-selective neglect in which the child is not likely to survive past infancy.
A dowry is a payment, such as property or money, paid by the bride's family to the groom or his family at the time of marriage. Dowry contrasts with the related concepts of bride price and dower. While bride price or bride service is a payment by the groom, or his family, to the bride, or her family, dowry is the wealth transferred from the bride, or her family, to the groom, or his family. Similarly, dower is the property settled on the bride herself, by the groom at the time of marriage, and which remains under her ownership and control.
Female infanticide is the deliberate killing of newborn female children. Female infanticide is prevalent in several nations such as China, India and Pakistan. It has been argued that the low status in which women are viewed in patriarchal societies creates a bias against females. The modern practice of gender-selective abortion is also used to regulate gender ratios.
Hindu views of homosexuality and LGBT issues more generally are diverse, and different Hindu groups have distinct views.
The status of women in India has been subject to many changes over the time of recorded India's history. Their position in society deteriorated early in India's ancient period, especially in the Indo-Aryan speaking regions, and their subordination continued to be reified well into India's early modern period.
Femicide or feminicide is a term for the hate crime of systematically killing women, girls, or females in general because of their sex. In 1976, the feminist author Diana E. H. Russell first implicitly defined the term as a hate killing of females by males but then went on to redefine it as "the killing of females by males because they are female" in later years. Femicide can be perpetrated by either gender but is more often committed by men. This is most likely due to unequal power between men and women as well as harmful gender roles, stereotypes, or social norms.
Bride burning is a form of domestic violence practiced in countries located on or around the Indian subcontinent. A form of dowry death, bride-burning occurs when a woman is murdered by her husband or his family for her family's refusal to pay additional dowry. The wife is typically doused with kerosene, gasoline, or other flammable liquid, and set alight, leading to death by burning. Kerosene is often used as the cooking fuel for small petrol stoves, some of which are dangerous, so it allows the claim that the crime was an accident. It is most common in India and has been a major problem there since at least 1993.
Gendercide is the systematic killing of members of a specific gender. The term is related to the general concepts of assault and murder against victims due to their gender, with violence against men and women being problems dealt with by human rights efforts. Gendercide shares similarities with the term 'genocide' in inflicting mass murders; however, gendercide targets solely one gender, being men or women. Politico-military frameworks have historically inflicted militant-governed divisions between femicide and androcide; gender-selective policies increase violence on gendered populations due to their socioeconomic significance. Certain cultural and religious sentiments have also contributed to multiple instances of gendercide across the globe.
Androcide is a term for the hate crime of systematically killing men, boys, or males in general because of their gender. Not all murders of men are androcides in the same way that not all murders of women are femicides. Androcides often happen during war or genocide. Men and boys are not solely targeted because of abstract or ideological hatred. Rather, male civilians are often targeted during warfare as a way to remove those considered to be potential combatants, and during genocide as a way to destroy the entire community.
Sarojini Sahoo is an Indian feminist writer, a columnist in The New Indian Express and an associate editor of Chennai-based English magazine Indian AGE. She has been enlisted among 25 Exceptional Women of India by Kindle Magazine of Kolkata. and is an Odisha Sahitya Academy Award winner.
Feminism in India is a set of movements aimed at defining, establishing, and defending equal political, economic, and social rights and opportunities for women in India. It is the pursuit of women's rights within the society of India. Like their feminist counterparts all over the world, feminists in India seek gender equality: the right to work for equality in wages, the right to equal access to health and education, and equal political rights. Indian feminists also have fought against culture-specific issues within India's patriarchal society, such as inheritance laws.
Gender inequality in India refers to health, education, economic and political inequalities between men and women in India. Various international gender inequality indices rank India differently on each of these factors, as well as on a composite basis, and these indices are controversial.
Feminist views on BDSM vary widely from acceptance to rejection. BDSM refers to bondage and discipline, dominance and submission, and Sado-Masochism. In order to evaluate its perception, two polarizing frameworks are compared. Some feminists, such as Gayle Rubin and Patrick Califia, perceive BDSM as a valid form of expression of female sexuality, while other feminists, such as Andrea Dworkin and Susan Griffin, have stated that they regard BDSM as a form of woman-hating violence. Some lesbian feminists practice BDSM and regard it as part of their sexual identity.
Female foeticide in India is the abortion of a female foetus outside of legal methods. A research by Pew Research Center based on Union government data indicates foeticide of at least 9 million females in the years 2000–2019. The research found that 86.7% of these foeticides were by Hindus, followed by Sikhs with 4.9%, and Muslims with 6.6%. The research also indicated an overall decline in preference for sons in the time period.
Sensible and Sensuality is a collection of essay by Indian feminist writer Sarojini Sahoo. Published in 2010, the book contains the author's view on feminism. Sahoo is a key figure and trend-setter of feminism in contemporary Indian literature. She has been listed among 25 exceptional women of India by Kindle English magazine of Kolkata. For Sahoo, feminism is not a "gender problem" or confrontational attack on male hegemony and, as such, differs from the feminist views of Virginia Woolf or Judith Butler.
It's a Girl: The Three Deadliest Words in the World is a 2012 documentary film which explores the practice of female infanticide. It was directed by Evan Grae Davis and focused primarily on India and China. The United Nations has estimated that up to 200 million females are "missing" today, most of whom would have lived in India and China. The film took four years to shoot.
China has a history of female infanticide which spans 2,000 years. When Christian missionaries arrived in China in the late sixteenth century, they witnessed newborns being thrown into rivers or onto rubbish piles. In the seventeenth century Matteo Ricci documented that the practice occurred in several of China's provinces and said that the primary reason for the practice was poverty. The practice continued into the 19th century and declined precipitously during the Communist era, but has reemerged as an issue since the introduction of the one-child policy in the early 1980s. The 2020 census showed a male-to-female ratio of 105.07 to 100 for mainland China, a record low since the People's Republic of China began conducting censuses. Every year in China and India alone, there are close to two million instances of some form of female infanticide.
Female infanticide in India has a history spanning centuries. Poverty, the dowry system, births to unmarried women, deformed infants, famine, lack of support services, and maternal illnesses such as postpartum depression are among the causes that have been proposed to explain the phenomenon of female infanticide in India.
Violence against women in India refers to physical or sexual violence committed against a woman, typically by a man. Common forms of violence against women in India include acts such as domestic abuse, sexual assault, and murder. There are several forms of violence against women, murder, female infanticide, sexual crimes, acid throwing, perpetuation.
Doodh peeti was a method of female infanticide in which newborn girls were drowned in pails or pits of cow milk (doodh). It is the British government who found that in Rajasthan, the people were dipping and drowning newborn girls in milk until they died. The practice was prevalent in the Saurashtra and Kutch region of India. The phrase is a euphemism literally meaning "feeding of milk".