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Roger E. Olson | |
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| Born | Roger Eugene Olson February 2, 1952 Des Moines, Iowa, US |
| Spouse | Becky Sandahl (m. 1973) |
| Ecclesiastical career | |
| Religion | Christianity (Pentecostal · Baptist) |
| Ordained | 1975 |
| Academic background | |
| Education | |
| Alma mater | Rice University |
| Thesis | Trinity and Eschatology (1984) |
| Doctoral advisor | Niels Nielsen [1] |
| Influences | |
| Academic work | |
| Discipline | Theology |
| Sub-discipline | Christian ethics |
| School or tradition | |
| Institutions | |
| Website | patheos |
Roger Eugene Olson (born 1952) is an American theologian and Professor of Christian Theology of Ethics at Baylor University.
Olson was born on February 2,1952,in Des Moines,Iowa. He is married and he and his wife have two daughters and one granddaughter. He is a member of Calvary Baptist Church in Waco. [8]
Olson studied at Open Bible College in Des Moines,North American Baptist Seminary,and Rice University,where he obtained his Ph.D. in Religious Studies in 1984,under the supervision of Nields Nielsen. [1] He is also an ordained Baptist minister. [9]
He was influenced by Donald G. Bloesch, [2] [3] Robert Jenson, [4] Jürgen Moltmann, [5] Bernard Ramm, [6] and Jack Rogers. [7]
Since 1999,Olson has been Holder of the Foy Valentine Professor of Christian Theology of Ethics at George W. Truett Theological Seminary of Baylor University,Waco,Texas. [9] Olson retired in December 2021. [10]
Olson identifies himself as a classical Arminian,and is known for his stance in favor of Arminianism. [11] [12] He has written several books including Arminian Theology:Myths and Realities (2006) in which he defined and defended his vision of Arminianism. [13] Olson fundamentally defines Arminianism by God's "limited" mode of providence and by God's "predestination by foreknowledge" mode of election. [14] [15]
According to him,adherence to classical Arminianism is defined by being classically Protestant,affirming total depravity,conditional election,unlimited atonement,prevenient grace,and that God is in no way,and by no means the author of sin and evil but that these are only permitted by him. [16] [17] Olson's definition,without taking a position on the conditional preservation,is close to the view of the Remonstrants prior to 1618. [18]
For Olson,"classical Arminianism" as defined is centered on God's grace [19] [20] and sovereignty, [21] [22] and is intrinsically an evangelical theology. [23] Olson also refers to "classical Arminianism" as "evangelical synergism": [24] synergism referring to cooperation between God and creature [25] [26] and evangelical to distinguish it from Catholic or Eastern Orthodox synergism. [16] [27]
Olson says that the first principle of Arminianism is "Jesus Christ as the full and perfect revelation of the character of God". [28] This principle has a particular significance within the Calvinism-Armininian debate,where the character of God (and especially his love) as revealed by Jesus Christ,is for Olson,better represented by the Arminian view. [29] [30] Olson says that,as a consequence of this point,Arminians only believe in libertarian free will to avoid making God the author of sin and evil,and because it is an experienced reality necessary for responsibility. [13] [31]
Olson wrote a popular and widely acclaimed survey of Christian theology titled The Story of Christian Theology (1999). [32]
He is noted for a broad view of what constitutes Protestant "orthodoxy." For example,on annihilationism he commented in his 2002 book The Mosaic of Christian Belief that some evangelical theologians have "resurrected the old polemical labels of heresy and aberrational teaching" in order to marginalize other evangelicals holding the view. [33]
Olson has described two "loose coalitions" developing within evangelical theology in response to postmodernism,which he referred to as "Traditionalists" and "Reformists." [34] [35]
Olson coined the label "Pannenberg's Principle" for Wolfhart Pannenberg's argument (1969) that God's deity is his rule –"The divinity of God and the reign of God in the world are inseparable." [36]
He was the editor and author of the Handbook of Denominations in the United States,14th edition (2018). [37]
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| Modern theologians | ||
| Movements | ||
