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Ronald Weitzer | |
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Born | 1952 (age 72–73) |
Nationality | American |
Alma mater | University of California, Berkeley (PhD, 1985) University of California, Berkeley (MA, 1978) University of California, Santa Cruz (BA, Sociology, 1975) |
Known for | Research on police-minority relations, including racial profiling, and studies of the sex industry, prostitution laws, and trafficking policy. [1] [2] |
Scientific career | |
Fields | Sociology, Criminology |
Institutions | George Washington University 1988– |
Ronald Weitzer (born 1952) [3] is an American sociologist specializing in criminology and a professor at George Washington University, known for his publications on police-minority relations and on the sex industry. [1]
Weitzer has authored a number of papers on the sex industry, with a focus on laws and policies regarding prostitution and sex trafficking. [1] He published a 1999 article evaluating US policies as well as a 2009 study of prostitution in Western Australia, whose state legislature voted to legalize brothel and escort prostitution in 2008.
In 2012 he published a book on legal prostitution systems, Legalizing Prostitution: From Illicit Vice to Lawful Business. The book is based on Weitzer's review of studies of legal prostitution in various nations (New Zealand, Australia, Mexico, and the US state of Nevada) as well as his own research on Belgium, Germany, and the Netherlands. Weitzer notes that the notion of "legal prostitution" is not monolithic: it varies considerably from place to place. First, nations differ in the kinds of prostitution that they permit. Some allow brothels only, others restrict it to escort services, while others allow only independent operators (i.e., those who are self-employed and have no connection to a third-party manager or business establishment). A few societies, such as New Zealand, permit all types of consensual adult prostitution, but most continue to criminalize street prostitution because it is considered more risky and more of a public nuisance than indoor prostitution. In addition, in places where the trade has been decriminalized, at least some types of participants remain illegal. For example, minors are not allowed to work legally, exploitative pimping and trafficking are outlawed, and some societies prohibit migrants or persons infected with HIV from working legally. So, even where prostitution has been decriminalized and is now government-regulated, some types of participants are excluded from the legal regime.
Second, nations differ in the kinds of regulations imposed on legal actors. Some restrict it to designated parts of the city, while others allow it to be more dispersed. Some mandate regular health examinations to check for STDs. Some require condom use, while others simply encourage it. Some require sex workers to be registered with the authorities, although this is widely opposed by the workers, who fear that this information may become publicly available. Most require business owners (of brothels, escort agencies, saunas) to be licensed, and the authorities conduct periodic site visits to ensure that the regulations are being followed. Where such licensing exists, officials often screen applicants to make sure that they have no criminal record nor connections to organized crime.
Legalizing Prostitution examines a wide variety of regulations that differ from nation to nation. One of Weitzer's objectives is to assess which kinds of regulations are (1) most sensible, (2) most likely to win public support, (3) best suited to reducing risks and harms, and (4) most likely to preserve public order. There is much room for debate here, and each nation that has legalized prostitution has had to grapple with these difficult questions. Weitzer's book advocates about 30 "best practices" that he thinks should be taken into account by any nation considering legalization. The first step, he writes, is that "consensual adult prostitution be officially recognized as work and that participants be accorded the rights and protections available to those involved in other occupations". [4] : 207
The book also evaluates existing legal systems. While no system is problem-free, Weitzer finds that several have registered a good measure of success. New Zealand scores well, as does Queensland, Australia, where a 2004 government assessment concluded that its legal brothels "provide a sustainable model for a healthy, crime-free, and safe legal licensed brothel industry" and are a "state of the art model for the sex industry in Australia." While positive outcomes are by no means automatic or guaranteed, Weitzer finds that legal, well-regulated prostitution can be superior to blanket criminalization.
Blanket decriminalization and government regulation of prostitution is not currently possible in the United States. Given this, Weitzer advocates what he calls a "two-track" policy toward enforcement of prostitution laws. One track involves intensified law enforcement of street prostitution (targeting both street prostitutes and their customers), arguing that street prostitution victimizes host communities and leaves the prostitutes themselves open to victimization. The second track involves what he calls "de facto decriminalization" of indoor prostitution, that is, the non-enforcement by police departments of laws against various forms of indoor prostitution, such as escort services, massage parlors, and brothels, even while such laws stay on the books. Weitzer holds that these kinds of activities typically have little effect on the surrounding community and that enforcing laws against such practices involves time-consuming sting operations that waste police resources. Weitzer argues that this two track approach reflects public preferences regarding the proper focus of law enforcement, is a more efficient use of law enforcement resources, and is guided by the principle of harm reduction. [5] [6]
Indoor prostitution is quite different from street prostitution. Weitzer views street prostitution as a serious social problem. Many streetwalkers are underage or runaways or homeless or economically distressed—selling sex out of desperation and for reasons of survival. They are at high risk of drug abuse and victimization and street prostitution has a negative impact on surrounding communities. The push factors that lead individuals into street prostitution (such as poverty, drug addiction, or being runaways from abusive parents) will not be alleviated if street prostitution is decriminalized. At the same time, it is clear that arrests, fines, and incarceration do little to address the root causes of street prostitution. Weitzer advocates far more local government resources be devoted to helping streetwalkers leave prostitution and to facilitating their reintegration into society—requiring a holistic program of temporary housing, drug treatment, health care, counseling, job training, and other needed services.
Weitzer has been highly critical of the prohibitionist position on prostitution (which seeks to eradicate it entirely) and the conflation of all sex work with sex trafficking. While agreeing that sex trafficking is a real and serious problem, he argues that the scale of it has been greatly exaggerated by ideological organizations such as the Coalition Against Trafficking in Women. He also argues against claims that prostitution universally involves coercion and violence and that legalization would make such problems worse, claiming that research has shown that carefully regulated legal prostitution, in parts of the world where it exists, greatly increases the safety and job satisfaction of sex workers. He also argues against what he views as the demonization of customers in anti-prostitution arguments. He has stated that the exaggeration of the scale of violence and trafficking in the sex industry, the demonization of customers, and the call for a punitive response to such problems by prostitution abolitionists amounts to a moral panic. [7] [8] [9]
He further argues that prostitution abolitionists are largely motivated by ideology, generally radical feminism or Christian right views, and this ideologically driven view taints research and statistics about prostitution and trafficking offered by researchers and groups that advocate this position. [7] [8] [9] He has been particularly critical of the claims of anti-prostitution writers such as Janice Raymond, Donna M. Hughes, and Melissa Farley for such reasons. [10] Weitzer points out that the Bush administration and its congressional allies strongly embraced prostitution abolitionist views as a justification for a much broader crackdown on the sex industry. [7] [8] [9]
Weitzer analyzes these and other issues in a journal article that critically evaluates many of the popular claims about human trafficking. Such claims are often devoid of verifiable data but typically get treated as factual by the mass media, politicians, pundits, and activists—and government policies and expenditures regarding trafficking are often based on these highly dubious claims. As an alternative, Weitzer advocates that policies and legislation be based strictly on solid evidence. [11]
Weitzer has done research on police-minority relations in Israel, Northern Ireland, South Africa, and the United States, [1] including studies of racial profiling and police misconduct and racially biased policing. [12] [13] His research has used multiple research methods including quantitative surveys of the public, in-depth interviews, archival research, and systematic observations of police-citizen interactions at "community policing" meetings. He conducted in-depth interviews and observations of police-citizen interactions in a major study of three neighborhoods in Washington, DC—funded by the National Science Foundation. Each neighborhood was either racially or economically distinct—a black middle-class community, white middle-class community, and an impoverished black community. Major differences were found between the three neighborhoods in their perceptions of the DC police and the kinds of interactions and experiences neighborhood residents had with police officers. Prior to this study, Weitzer conducted major research on police-community relations in Northern Ireland, comparing four types of Catholic and Protestant neighborhoods and the impact of policing on each. The study resulted in his 1995 book, Policing Under Fire: Ethnic Conflict and Police-Community Relations in Northern Ireland. Recently, Weitzer has analyzed survey data on Arabs and Jews opinions of the Israel Police. In 2006, he published a book on Americans' views and personal experiences with the police, entitled Race and Policing in America: Conflict and Reform. This research project was followed by several studies of African Americans and the police in St Louis and East St Louis, published in Urban Affairs Review, Sociological Quarterly , and Journal of Contemporary Ethnography.
In addition, Weitzer has examined the effects of highly publicized incidents of police misconduct (such as brutality and corruption) on the public's opinion of the police in New York City and Los Angeles. This study found that public confidence in the police eroded dramatically after each incident that was given intensive media coverage. Although satisfaction with the police gradually rebounded years after the incident, this process took longer for African-Americans and Hispanics than for white residents of the two cities. [14]
Weitzer's earliest research focused on Zimbabwe, where he conducted field research in the early 1980s. At that time, he documented the trend toward a de facto one-party state headed by President Robert Mugabe, whose ruling party relied on repressive security measures and institutions to cripple the political opposition. Mugabe's ruling party (ZANU-PF) used laws inherited from its predecessor—the white-minority regime, which collapsed in 1980 and gave way to majority rule. The pattern of de facto one-party rule and repression of political opposition has continued for 30 years, up to the present time. Weitzer's research was published in a groundbreaking 1984 article titled "In Search of Regime Security: Zimbabwe since Independence" in the Journal of Modern African Studies and in his book, Transforming Settler States: Communal Conflict and Internal Security in Northern Ireland and Zimbabwe (published by University of California Press, 1990). This early research set the stage for his subsequent investigation of counterinsurgency policing and ethnic conflict in Northern Ireland and his many studies of police relations with minority groups in the United States.
A sex worker is a person who provides sex work, either on a regular or occasional basis. The term is used in reference to those who work in all areas of the sex industry. According to one view, sex work is voluntary "and is seen as the commercial exchange of sex for money or goods". Thus it differs from sexual exploitation, or the forcing of a person to commit sexual acts.
Sex tourism is the practice of traveling to foreign countries, often on a different continent, with the intention of engaging in sexual activity or relationships, in exchange providing money or lifestyle support. This practice predominantly operates in countries where sex work is legal. The World Tourism Organization of the United Nations has acknowledged that this industry is organized both within and outside the structured laws and networks created by them.
Nevada is the only U.S. state where prostitution is legally permitted in some form. Prostitution is legal in 10 of Nevada's 17 counties, although only six allow it in every municipality. Six counties have at least one active brothel, which mainly operate in isolated, rural areas. The state's most populated counties, Clark and Washoe, are among those that do not permit prostitution. It is also illegal in Nevada's capital, Carson City, an independent city.
Sex work is "the exchange of sexual services, performances, or products for material compensation. It includes activities of direct physical contact between buyers and sellers as well as indirect sexual stimulation". Sex work only refers to voluntary sexual transactions; thus, the term does not refer to human trafficking and other coerced or nonconsensual sexual transactions such as child prostitution. The transaction must take place between consenting adults of the legal age and mental capacity to consent and must take place without any methods of coercion, other than payment. The term emphasizes the labor and economic implications of this type of work. Furthermore, some prefer the use of the term because it grants more agency to the sellers of these services.
Street prostitution is a form of prostitution in which a prostitute solicits customers from a public place, most commonly a street, while waiting at street corners or walking alongside a street, but also other public places such as parks, benches, etc. The street prostitute is often dressed in a provocative manner. The sex act may be performed in the customer's car, in a nearby secluded street location, or at the prostitute's residence or in a rented motel room.
Male prostitution is a form of sex work consisting of the act or practice of men providing sexual services in return for payment. Although clients can be of any gender, the vast majority are older males looking to fulfill their sexual needs. Male prostitutes have been far less studied than female prostitutes by researchers. Even so, male prostitution has an extensive history including regulation through homosexuality, conceptual developments on sexuality, and the HIV/AIDS epidemic impact. In the last century, male sex work has seen various advancements such as popularizing new sexual acts, methods of exchange, and carving out a spot in cinema.
COYOTE is an American sex workers' rights organization. Its name is a backronym for Call Off Your Old Tired Ethics, a reflection of the fact that sex work tends to be stigmatized primarily because of society-imposed standards of ethics. COYOTE's goals include the decriminalization of prostitution, pimping and pandering, as well as the elimination of social stigma concerning sex work as an occupation. Its work is considered part of the larger sex worker movement for legal and human rights.
Prostitution in Taiwan was made illegal under a 1991 law. Legislation was introduced in 2011 to allow local governments in Taiwan to set up "special zones" where prostitution is permitted. Outside these zones prostitution is illegal. As of 2017 no "special zones" had been opened.
Prostitution is illegal in the vast majority of the United States as a result of state laws rather than federal laws. It is, however, legal in some rural counties within the state of Nevada. Additionally, it is decriminalized to sell sex in the state of Maine, but illegal to buy sex. Prostitution nevertheless occurs elsewhere in the country.
Prostitution in Mexico is legal under Federal Law. Each of the 31 states enacts its own prostitution laws and policies. Thirteen of the states of Mexico allow and regulate prostitution. Prostitution involving minors under 18 is illegal. Some Mexican cities have enacted "tolerance zones" which allow regulated prostitution and function as red-light districts. In Tuxtla Gutiérrez, capital of the state of Chiapas, there is a state-run brothel at the Zona Galáctica(Galactic Zone). In most parts of the country, pimping is illegal, although pimp-worker relationships still occur, sometimes under female pimps called "madrotas"("Big Mothers"). The government provides shelter for former prostitutes.
Prostitution is a type of sex work that involves engaging in sexual activity in exchange for payment. The definition of "sexual activity" varies, and is often defined as an activity requiring physical contact with the customer. The requirement of physical contact also creates the risk of transferring infections. Prostitution is sometimes described as sexual services, commercial sex or, colloquially, hooking. It is sometimes referred to euphemistically as "the world's oldest profession" in the English-speaking world. A person who works in the field is usually called a prostitute or sex worker, but other words, such as hooker and whore, are sometimes used pejoratively to refer to those who work in prostitution. The majority of prostitutes are female and have male clients.
Sex workers' rights encompass a variety of aims being pursued globally by individuals and organizations that specifically involve the human, health, and labor rights of sex workers and their clients. The goals of these movements are diverse, but generally aim to legalize or decriminalize sex work, as well as to destigmatize it, regulate it and ensure fair treatment before legal and cultural forces on a local and international level for all persons in the sex industry.
Prostitution in Nigeria is illegal in all Northern States that uses the penal code and sharia law also known as Islamic law. In Southern Nigeria, the activities of pimps or madams, underage prostitution and the operation or ownership of brothels are penalized under sections 223, 224, and 225 of the Nigerian Criminal Code. Even though the Nigerian constitution/Nigerian law does not legalize commercial sex work, it is vague if such work is performed by an independent individual who operates on his or her own accord without the use of pimps
This is an overview of prostitution by region.
Violence against prostitutes include violent and harmful acts, both physical or psychological, against individuals engaging in prostitution. It occurs worldwide, with the victims of such acts of violence being predominantly women. In extreme cases, violent acts have led to their murder while in their workplace.
Melissa Farley is an American clinical psychologist, researcher and radical feminist anti-pornography and anti-prostitution activist. Farley is best known for her studies of the effects of prostitution, trafficking and sexual violence. She is the founder and director of the San Francisco-based organization, Prostitution Research and Education.
Prostitution laws varies widely from country to country, and between jurisdictions within a country. At one extreme, prostitution or sex work is legal in some places and regarded as a profession, while at the other extreme, it is considered a severe crime punishable by death in some other places. A variety of different legal models exist around the world, including total bans, bans that only target the customer, and laws permitting prostitution but prohibiting organized groups, an example being brothels.
The decriminalization of sex work is the removal of criminal penalties for sex work. Sex work, the consensual provision of sexual services for money or goods, is criminalized in most countries. Decriminalization is distinct from legalization.
The Nordic Model approach to sex work, also marketed as the end demand, equality model, neo-abolitionism, Nordic and Swedish model, is an approach to sex work that criminalises clients, third parties and many of the ways sex workers operate. This approach to criminalising sex work was developed in Sweden in 1999 on the debated radical feminist position that all sex work is sexual servitude and no person can consent to engage in commercial sexual services. The main objective of the model is to abolish the sex industry by punishing the purchase of sexual services. The model was also originally developed to make working in the sex industry more difficult.
Feminist perspectives on sex markets vary widely, depending on the type of feminism being applied. The sex market is defined as the system of supply and demand which is generated by the existence of sex work as a commodity. The sex market can further be segregated into the direct sex market, which mainly applies to prostitution, and the indirect sex market, which applies to sexual businesses which provide services such as lap dancing. The final component of the sex market lies in the production and selling of pornography. With the distinctions between feminist perspectives, there are many documented instances from feminist authors of both explicit and implied feminist standpoints that provide coverage on the sex market in regards to both "autonomous" and "non-autonomous" sex trades. The quotations are added since some feminist ideologies believe the commodification of women's bodies is never autonomous and therefore subversive or misleading by terminology.