Sex work is "the exchange of sexual services, performances, or products for material compensation.[1][2][3] It includes activities of direct physical contact between buyers and sellers as well as indirect sexual stimulation".[4] Sex work only refers to voluntary sexual transactions; thus, the term does not refer to human trafficking and other coerced or nonconsensual sexual transactions such as child prostitution. The transaction must take place between consenting adults of the legal age and mental capacity to consent and must take place without any methods of coercion, other than payment.[5][6] The term emphasizes the labor and economic implications of this type of work. Furthermore, some prefer the use of the term because it grants more agency to the sellers of these services.
In 2004, a Medline search and review of 681 "prostitution" articles was conducted in order to create a global typology of types of sex work using arbitrary categories. Twenty-five types of sex work were identified in order to create a more systematic understanding of sex work as a whole. Prostitution varies by forms and social contexts, including different types of direct and indirect prostitution. This study was conducted in order to work towards improving the health and safety of sex workers.[7]
Types of sex work include various consensual sexual services or erotic performances,[8] involving varying degrees of physical contact with clients:
Full criminalization[citation needed] of sex work is the most widely practiced legal strategy for regulating transactional sex.[12] Full criminalization is practiced in China, Russia, and the majority of countries in Africa. In the United States, in which each state has its own criminal code, full contact sex work is illegal everywhere, sex work using a condom is legal only in parts of Nevada; non-contact sex work is a gray and confused area. Under full criminalization the seller, buyer, and any third party involved is subject to criminal penalties. This includes anyone who profits from commercial sex in any location or physical setting. Criminalization has been linked to higher rates of sexually transmitted infections, partner violence, and police harassment.[13] Fear of legal ramifications can deter sex workers from seeking proper sexual health care services and discourage them from reporting crimes of which they were the victim. According to research conducted by Human Rights Watch, criminalization has sex workers more vulnerable to rape, murder, and discrimination due to their marginalized position and ability to be prosecuted by the police even if they come forward as a victim.[14]
Partial criminalization[citation needed] allows for the legalization of both the buying and selling of sex between two consenting parties but prohibits the commercial selling of sex within brothels or public settings such as street solicitation. This has the unintended consequence that it criminalizes the coalition of sex workers, forcing them to work alone and in less safe conditions. Partial criminalization ranges from a variety of legal models such as abolitionism, neo-abolitionism and the Swedish-Nordic Model.[citation needed]
Legalization is currently practiced in parts of South America, Australia, Europe, and in certain counties in the U.S. state of Nevada. The red light district in Amsterdam, the Netherlands, is an example of full legalization, where all aspects of sex work are allowed as long as they are registered with the government. Since the registration process is often expensive and time-consuming, requires legal residence, and may involve regular medical exams, the most marginalized sex workers have to remain illegal, and usually charge less, because they cannot comply with the regulations. This is most common among minority groups, immigrants, and low-income workers.[15]
Decriminalization is the most supported solution by sex workers themselves.[15] The decriminalization of sex work is the only legal solution that offers no criminalization of any party involved in the sex work industry and additionally has no restrictions on who can legally participate in sex work. The decriminalization of sex work would not remove any legal penalties condemning human trafficking. There is no reliable evidence to suggest that decriminalization of sex work would encourage human trafficking.[5]New Zealand was the first country to decriminalize sex work in 2003, with the passage of the Prostitution Reform Act.[16] This is the most advocated for by sex workers because it allows them the most negotiating power with their clients. With full protection under the law, they have the ability to determine their wages, method of protection, and protect themselves from violent offenders. Sex work is one of the oldest professions in existence and even though sex work is criminalized in most places in order to regulate it, the profession has hardly changed at all over time. Those who work in sex trade are more likely to be exploited, trafficked, and victims of assault when sex work is criminalized.[17] Starting in August 2015, Amnesty International, a global movement free of political, religious, or economic interests to protect people from abuse, introduced a policy that requested that all countries decriminalized sex work.[18][19] Amnesty International stated in this policy that decriminalizing sex work would decrease human trafficking through promotion of the health and safety of sex workers by allowing them to be autonomous with protection of the government.[19] This policy gained a large amount of support worldwide from the WHO, UNAIDS, GAATW, and several others, but has not been adopted universally yet.[20][21][22][5][14][23]
History
Sex work, in many different forms, has been practiced since ancient times. It is reported that even in the most primitive societies, there was transactional sex. Prostitution was widespread in ancient Egypt and Greece, where it was practiced at various socioeconomic levels. Hetaera in Greece and geisha in Japan were seen as prestigious members of society for their high level of training in companionship. Attitudes towards prostitution have shifted through history.
An Ancient Greek urn depicts a prostitute and her client.
During the Middle Ages prostitution was tolerated but not celebrated. It was not until the Renaissance and the Protestant Reformation in the 16th century that attitudes turned against prostitution on a large scale and bodies began to be regulated more heavily. These moral reforms were to a large extent directed towards the restriction of women's autonomy. Furthermore, enforcement of regulations regarding prostitution disproportionately impacted the poor.[24]
Sex work has a long history in the United States, yet laws regulating the sale of sex are relatively new. In the 18th century, prostitution was deeply rooted from Louisiana to San Francisco. Despite its prevalence, attitudes towards prostitutes were negative and many times hostile. Although the law did not directly address prostitution at this time, law enforcement often targeted prostitutes. Laws against lewdness and sodomy were used in an attempt to regulate sex work. Red-light districts formed in the 19th century in major cities across the country in an attempt by sex workers to find spaces where they could work, isolated from outside society and corresponding stigma.
Ambiguity in the law allowed for prostitutes to challenge imprisonment in the courts. Through these cases prostitutes forced a popular recognition of their profession and defended their rights and property. Despite sex workers' efforts, social reformers looking to abolish prostitution outright began to gain traction in the early 20th century. New laws focused on the third-party businesses where prostitution took place, such as saloons and brothels, holding the owners culpable for the activities that happened within their premises. Red-light districts began to close. Finally, in 1910 the Mann Act, or "White Slave Traffic Act" made illegal the act of coercing a person into prostitution or other immoral activity, the first federal law addressing prostitution. This act was created to address the trafficking of young, European girls who were thought to have been kidnapped and transported to the United States to work in brothels but criminalized those participating in consensual sex work.[25] Subsequently, at the start of the First World War, a Navy decree forced the closure of sex-related businesses in close proximity to military bases. Restrictions and outright violence led to the loss of the little control workers had over their work. In addition to this, in 1918, the Chamberlain–Kahn Act made it so that any woman found to have a sexually transmitted infection (STI) would be quarantined by the government. The original purpose of this act was to stop the spread of venereal diseases among U.S. soldiers.[26] By 1915 under this act, prostitutes, or those perceived to be prostitutes could be stopped, inspected, and detained or sent to a rehabilitation facility if they were found to test positive for any venereal disease. During World War I, an estimated 3,000 women were detained and examined. The state had made sex workers into legal outcasts.[27] During the Great Depression, black women in New York City accounted for more than 50% of arrests for prostitution.[28]
Types of sex work expanded in the 21st century. Film and later the Internet provided new opportunities for sex work.[29][30] In 1978, Carol Leigh, a sex worker and activist, coined the term "sex work" as it is now used. She looked to combat the anti-pornography movement by coining a term that reflected the labor and economic implications of the work. The term came into popular use in the 1980s. COYOTE (Call Off Your Old Tired Ethics) and other similar groups formed in the 1970s and 80s to push for women's sexual freedom and sex workers' rights. A rift formed within feminism that continues today, with some arguing for the abolishment of sex work and others working for acceptance and rights for sex works.
Stigmas are negative and often derogatory ideas and labels that are placed on one or more members of a community. A prevalent stigma of sex workers that is circulated through various media platforms is the "whore" stigma in which sex workers are labelled as "whores" due to the nature and abundance of client relationships.[31]
A history of media narratives of sex workers was studied to yield the top three most common storylines shown in media about sex works. First, sex workers are shown as carriers and sources of disease. Second, sex work is shown as a social problem that varies in severity. And third, sex work is almost always portrayed in media to occur outdoors, which adds to negative social perceptions that associate sex work to be dirty or public. Across all of these narratives, we typically see a gendered hierarchy in which women of various ages are shown as the sex workers and men are portrayed as the authoritative role of pimps, clients, and law enforcers.[31]
A study in 2006 from the University of Victoria found that when compared to media representations of sex work, firsthand experiences of sex workers were far from similar. It was found that even though inaccurate, media portrayals of sex work are formed from rigid social and cultural scripts that perpetuate stigma and provide influence to news coverage and negative perceptions of sex work.[31]
The HIV/AIDS epidemic presented a new challenge to sex workers. The criminalization of exposing others to HIV/AIDS significantly impacted sex workers. Gay-related immune disorder, or GRID (later changed to AIDS), made headlines in 1985 and led to intermittent sex work. Sex workers were wrongfully held responsible for the transmission of the infection due to the stigma associated with HIV/AIDS, which resulted in discrimination against them. [32] Harm reduction strategies were organized providing testing, counseling, and supplies to stop the spread of the disease. This experience organizing helped facilitate future action for social justice. The threat of violence persists in many types of sex work. Unionization of legal types of sex work such as exotic dancers, lobbying of public health officials and labor officials, and human rights agencies has improved conditions for many sex workers. Nonetheless, the political ramifications of supporting a stigmatized population make organizing around sex work difficult. Despite these difficulties, actions against violence and for increased visibility and rights persist drawing hundreds of thousands of participants.[33] Women in the sex trade are more susceptible to experiencing more stigma and discrimination than men.[34] This stigma and discrimination is attributed to the negative social connotation of the job title "sex worker" and social perspective that sex workers have closer exposure to sexually transmitted infections like HIV and AIDS. These stigmas influence how society interacts with sex workers. In 2011, many sex workers in Hong Kong reported having a verbally or physically abusive interaction with a police officer or healthcare official, which prompted a negative impact on overall health and unequal access to healthcare.[34]
During the COVID-19 pandemic, contact professions (which includes many forms of sex work, amongst others) had been banned (temporarily) in some countries. This has resulted in a reduction in Europe of certain forms of sex work.[35][36][37] In addition, there has been a greater adoption of forms of sex work which do not require physical contact (virtual sexual services).[38][39][40] Examples of sex work that do not require physical contact include webcam modelling and adult content-subscription services (e.g. OnlyFans).[41] Some sex workers have carried on regardless however, also because some virtual sexual services may require an official bank account (or other means of receiving money digitally) and an own private room.[39][38] The COVID-19 pandemic has heightened pre-existing marginalization, inequality, and criminalization of sex workers. With increased global health risks associated with the pandemic, sex workers' in-person services were suspended, posing more financial stressors to an already poverty-stricken population. COVID-19 regulations have specifically posed more threats to the physical and financial safety of socially disadvantaged sex workers who are undocumented, transgender, and of color.[42]
Sex workers demonstrating for better working conditions at the 2009 Marcha Gay in Mexico City
International Day to End Violence Against Sex Workers
Dr. Annie Sprinkle and the Sex Workers Outreach Project USA first observed the International Day to End Violence Against Sex Workers on December 17, 2003, and has been continuously recognized for the last 17 years.[43] Sprinkle and the Sex Workers Outreach Project USA first observed this day in memory of victims of the Green River Killer in Seattle Washington and has since evolved into an annual, international recognition for other cities who have lost many lives of sex workers, those who experience and have experienced violence, and to empower sex workers.[44] During the week of December 17, the International Day to End Violence Against Sex workers calls attention to hate crimes around the world and social justice organizations work side-by-side with sex worker communities to hold memorials and stage actions to raise awareness of violence by focusing on condemnation of transphobia, xenophobia, racism, criminalization of drug use as well as stigma of sex work in order for sex work to be a safe, non criminalized practice.[45]
Adult content-subscription services
In adult content-subscription services (e.g. OnlyFans) social media creators can be paid for their content. This content can include selfies, tips, information, tutorials, as well as sex work. OnlyFans creators make a lucrative profit from subscribers who purchase access to their exclusive account every month.[46] OnlyFans has changed sex work in a way that has made it more powerful for the creator, and safer for them to control how they perform their sex work. Many OnlyFans creators that focus on sex work have reported that they receive more subscribers as they post more frequently. It is irrelevant if the posts are "explicit" or not.[47] Several of the women who perform sex work on OnlyFans have regulars that they know everything about from their job description to family member names, to when their surgical procedures are. Although these creators are often paid for and may assist in their subscribers' orgasms, this act is not considered prostitution. Subscribers to OnlyFans sex work accounts have stated that they can get pornography for free anywhere, and that they are paying for a service catered to their personal needs. These subscribers are paying for people to be an online significant other who occasionally helps them achieve an orgasm.[47]
Emotional labor
Emotional labor is an essential part of many service jobs, including many types of sex work. Through emotional labor sex workers engage in different levels of acting known as surface acting and deep acting. These levels reflect a sex worker's engagement with the emotional labor. Surface acting occurs when the sex worker is aware of the dissonance between their authentic experience of emotion and their managed emotional display. In contrast deep acting occurs when the sex worker can no longer differentiate between what is authentic and what is acting; acting becomes authentic.[48]
A sex worker in Berlin in 2001
Sex workers engage in emotional labor for many different reasons. First, sex workers often engage in emotional labor to construct performances of gender and sexuality.[49][50][51] These performances frequently reflect the desires of a clientele which is mostly composed of heterosexual men. In the majority of cases, clients value women who they perceive as normatively feminine. For women sex workers, achieving this perception necessitates a performance of gender and sexuality that involves deference to clients and affirmation of their masculinity, as well as physical embodiment of traditional femininity.[49][52] The emotional labor involved in sex work may be of a greater significance when race differences are involved. For instance Mistress Velvet, a black, femme dominatrix, advertises herself using her most fetishized attributes. She makes her clients, who are mostly white heterosexual men, read Black feminist theory before their sessions. This allows the clients to see why their participation, as white heterosexual men, contributes to the fetishization of black women.[53]
Both within sex work and in other types of work, emotional labor is gendered in that women are expected to use it to construct performances of normative femininity, whereas men are expected to use it to construct performances of normative masculinity.[48] In both cases, these expectations are often met because this labor is necessary to maximizing monetary gain and potentially to job retention. Indeed, emotional labor is often used as a means to maximize income. It fosters a better experience for the client and protects the worker thus enabling the worker to make the most profit.[49][50][54]
In addition, sex workers often engage in emotional labor as a self-protection strategy, distancing themselves from the sometimes emotionally volatile work.[4][50] Finally, clients often value perceived authenticity in their transactions with sex workers; thus, sex workers may attempt to foster a sense of authentic intimacy.[49][54]
Health care for sex workers
Mental health care
Traumatic sexual events and violence put sex workers at a higher risk for mental health disorders. Women in sex work have a higher chance of suffering mental health disorders, and the chance is even greater for those who are women in minority groups including the LGBTQ+ community.[55] A study performed in 2010 concluded that women in sex work were more likely to exhibit signs of PTSD (13%), anxiety (33.7%), and depression (24.4%). Women in sex work experience more obstacles and barriers to gaining mental health care despite their increased risk due to stigma, lack of access to insurance, lack of trust from health care professionals and misogyny.[56][57] A study examining the institutionalized barriers to healthcare faced by female sex workers was conducted in Canada in 2016. The study yielded the finding that about 70% of female sex workers experience one or more institutional barriers to healthcare. These institutional barriers included long wait times, limited hours of operation, and biased treatment or discrimination on behalf of health care providers.[58]
Primary health care
Sex workers are less likely to seek health care or be eligible to seek health care due to negative stigma. Women in sex work are disproportionally treated worse in health care settings. It is a minimal necessity that women in sex work have access to frequent STI testing and treatment, but it is essential that sex workers have the equal access for regular primary care for other ailments as non-sexworkers.[56] UNAIDS researched the percentage rates of accessible prevention services for sex workers in 2010 around the world and concluded that 51% did not have access.[59] Another obstacle for sex workers to gain health care services is that many are unable to, or unwilling to disclose their profession on required medical paperwork making them ineligible to receive medical care.[19][60]
The population of sex workers has been targeted by the public health industry as a population that has a high risk of HIV infection. This concept is used to strategize marketing materials to sex workers about health resources, but it has been found to actually add to stigma and discrimination of sex workers, further delegitimize prostitution as a source of income, hinder effective health interventions, and perpetuate the idea that being a sex worker is a risk factor for disease.[61] Public health care initiatives that prioritize HIV prevention among sex workers and portray sex workers as a vulnerable population overshadow the rights of sex workers and the legitimacy of sex work as a functional occupation. The title "sex worker" itself was introduced in an attempt to break the association by healthcare industries that links female prostitutes with dirty, immoral, and diseased identities.[61]
Factors in sex workers' health
There is a possibility that sex work's status as a criminal offense could lead sex workers to engage in practices that impact their own health and safety. In countries where sex work is classified as a crime, condoms can be used as a form of evidence. The Sex Workers Project is an organization that provides legal and social services for sex workers. In a study done regarding the impact of using condoms as evidence, the Brooklyn Defense Services provided data that showed that between 2008 and 2009 there were around 39 sex work-related cases in which condoms were used as evidence.[62] There is a chance that in order to decrease the chance of arrest, sex workers are inclined to participate in unprotected sex. If this is the case, this would contribute to the higher risk of sexually transmitted infections these workers face, as aforementioned.
In Tangent with this, it is not uncommon for sex workers experiencing health difficulties to not take the appropriate steps with healthcare professionals due to fear or distrust in them. A survey done by STAR-STAR, a partner of the human rights organization UNFPA, concluded that almost a quarter of sex workers were denied healthcare services because of their occupation.[63]
Communication between health-care providers and sex workers
In the interest of providing the best care for Sex Workers seeking health care, transparent communication can enhance the quality of services being provided. This can be practiced on both sides of this relationship. For example, a care provider could include questions in their sexual history questionnaire that pertain to the exchange of sex for money.[64] Being prompted with these kinds of questions could mitigate the anxiety that if the patient is honest about what they do would cause their services to be declined. This might encourage the patient to be more honest about their entire experience and history, which would allow for a better decision to be made in regards to treatment.
Intimate relationships
A study in Melbourne, Australia, found that sex workers typically experience relationship difficulties as a result of their line of work. This primarily stems from the issue of disclosure of their work in personal relationships. Some sex workers noted that dating ex-clients is helpful as they have had contact with sex workers, and they are aware of their employment.[65]
Although a majority of women in sex work reported that their profession negatively affected them, those that stated a positive effect reported that they had increases sexual self-esteem and confidence.[65] There is very little empirical evidence characterizing clients of sex workers, but they may share an analogous problem. A Scientific American article on sex buyers summarizes a limited field of research which indicates that Johns have a normal psychological profile matching the makeup of the wider male population but view themselves as mentally unwell.[66]
Dolf Zillmann asserts that extensive viewing of pornographic material produces many sociological effects which he characterizes as unfavorable, including a decreased respect for long-term, monogamous relationships, and an attenuated desire for procreation.[67] He claims that pornography can "potentially undermine the traditional values that favor marriage, family, and children" and that it depicts sexuality in a way which is not connected to "emotional attachment, of kindness, of caring, and especially not of continuance of the relationship, as such continuance would translate into responsibilities".[68]
Commodified intimacy
In clients' encounters with prostitutes or exotic dancers (and potentially other sex workers as well), many seek more than sexual satisfaction. They often seek, via their interactions with sex workers, an affirmation of their masculinity, which they may feel is lacking in other aspects of their lives.[49][52] This affirmation comes in the form of (a simulation of) affection and sexual desire, and "smooth, intimate, affective space, wherein the way that time is managed is governed only by mutual desire and enjoyment."[52] Partly because they are engaged in work during these interactions, prostitutes' experience and interpretation of time tends to be structured instead by desires to maximize income, avoid boredom, and/or avoid detriment to self-esteem.[52]
For sex workers, commodified intimacy provides different benefits. In Brazil, sex workers prioritize foreign men over local men in terms of forming intimate relationships with sex workers. This is a result of local men regarding sex workers as having no worth beyond their occupation. In contrast, foreign men are often accompanied by wealth and status, which are factors that can help a sex worker become independent. Hence sex workers in Brazil are more likely to seek out "ambiguous entanglements" with the foreign men they provide services for, rather than the local men.[69]
Gender differences
Interviews with men and women escorts illuminate gender differences in these escorts' experiences.[4] On average, women escorts charged much more than men.[70][bettersourceneeded] Compared to traditional women escorts, women in niche markets charged lower rates. However, this disparity in rates did not exist for men escorts. Men escorts reported widespread acceptance in the gay community; they were much more likely than women to disclose their occupation.[citation needed] This community acceptance is fairly unusual to the gay community and not the experience of many women sex workers. Also, heterosexual men prostitutes are much more likely than heterosexual women prostitutes to entertain same-gender clients out of necessity, because the vast majority of clients are men.[52] In general, there is a greater social expectation for women to engage in emotional labor than there is for men; there are also greater consequences if they do not.[48]
Risks
The potential risks sex work poses to the worker vary greatly depending on the specific job they occupy. Compared to outdoor or street-based sex workers, indoor workers are less likely to face violence.[71] Street sex workers may also more likely to use addictive drugs, to have unprotected sex, and to be the victim of sexual assault.[4] HIV affects large numbers of sex workers, of all genders, who engage in prostitution globally. Rape and violence, poverty, stigma, and social exclusion are all common risks faced by sex workers in many different occupations.[24] A study of violence against women engaged in street prostitution found that 68% reported having been raped.[72] Sex workers are also at a high risk of murder. According to Salfati's study, sex workers are 60 to 120 times more likely to be murdered than nonprostitute females.[73] Although these features tend to apply more to sex workers who engage in full service sex work, stigma and safety risks are pervasive for all types of sex work, albeit to different extents.[4][71] Because of the varied legal status of some forms of sex work, sex workers in some countries also face the risk of incarceration, flogging and even the death penalty.[74]
Feminist debates on sex work focus primarily on pornography and prostitution. Feminist arguments against these occupations tend to be founded in the notion that these types of work are inherently degrading to women, perpetuate the sexual objectification of women, and/or perpetuate male supremacy.[75] In response, proponents of sex work argue that these claims deny women sex workers' agency, and that choosing to engage in this work can be empowering. They contend that the perspectives of anti-sex work feminists are based on notions of sexuality constructed by the patriarchy to regulate women's expressions sexuality.[76] In fact, many feminists who support the sex industry claim that criminalizing sex work causes more harm to women and their sexual autonomy. An article in the Touro Law Review 2014, focuses on the challenges faced by prostitutes in the U.S and the need for prostitution reform: "[By criminalizing prostitution] women lose the choice to get paid for having consensual sex. A woman may have sex for free, but once she receives something of value for her services, the act becomes illegal".[77] Those who see this as an attack on a women's sexual autonomy also worry about the recent attacks on liberal social policy, such as same sex marriage and abortion on demand, in the U.S. Some liberals also argue that since a disproportionate share of those who choose sex work as a means of income are the poor and disadvantaged, public officials should focus on social policies improving the lives of those choosing to do so rather than condemnation of the "private" means which those victims of society employ.[78] In an interview, Monica Jones, a Black transgender woman and activist, describes the need to address the conflation of sex work and human trafficking. [79]
Debates on sex worker agency
The topic of sexual labor is often contextualized within opposing abolitionist and sex-positive perspectives.[80][81] The abolitionist perspective typically defines sex work as an oppressive form of labor.[82] According to opponents of prostitution, it is not only the literal purchase of a person's body for sexual exploitation, it also constitutes exertion of power over women both symbolically and materially. This perspective views prostitution and trafficking as directly and intimately connected and therefore calls for the abolition of prostitution in efforts to eliminate the overall sexual exploitation of women and children.[82] Opponents also refute the idea of consent among sex workers by claiming that such consent is merely a submissive acceptance of the traditional exploitation of women. For these reasons, opponents believe that decriminalizing sex work would utterly harm women as a class by maintaining their sexual and economic exploitation while "serving the interests of pimps, procurers and prostitutors".[82] Some Marxist feminists argue sex work is not uniquely exploitative. Heather Berg writes, "Commercial sex exchange is not exploitative because of anything unique to sex; it is exploitative because it is labor under capitalism."[83]
Some sex-positive feminists recognize sex workers as situated within a modern Western sexual hierarchy where a married man and woman are respected while LGBT people, fetishists, and sex workers such as prostitutes and pornographic models are viewed as sexual deviants.[84] According to sex positive feminists, sex law incorporates a prohibition against mixing sex and money in order to sustain this hierarchy. Therefore, the individuals who practice these "deviant" sexual acts are deemed as criminals and have limited institutional support and are subjected to economic sanctions.[84] Sex-positive perspectives challenge this hierarchy by appreciating sexual diversity and rejecting any notion of "normal" sex.[85] With this understanding, people who choose to engage in criminalized sex acts are seen as autonomous sexual beings rather than victims of the sex industry. For black women, agency is viewed as contextual due to historical considerations, and can be regarded as one facet of a complex system of ideals that encompass black women's sexuality over time. One result of this is the way that race relations impact the mobility of black people in the sex industry.[86]
Some liberal feminists believe that a "democratic morality" should judge sexual activity (as if the proclivities of the majority, as well as their proficiency in providing sexual pleasures, should determine the direction of a society's moral compass) "by the way partners treat one another, the presence or absence of coercion, and the quantity and quality of the pleasures they provide".[84] They propound that it should not be an ethical concern whether sex acts are coupled or in groups, same or mixed sex, with or without consensual acts of violence or video, commercial or free.[84]
A sex worker is a person who provides sex work, either on a regular or occasional basis. The term is used in reference to those who work in all areas of the sex industry. According to one view, sex work is voluntary "and is seen as the commercial exchange of sex for money or goods". Thus it differs from sexual exploitation, or the forcing of a person to commit sexual acts.
Sex-positive feminism, also known as pro-sex feminism, sex-radical feminism, or sexually liberal feminism, is a feminist movement centering on the idea that sexual freedom is an essential component of women's freedom. They oppose legal or social efforts to control sexual activities between consenting adults, whether they are initiated by the government, other feminists, opponents of feminism, or any other institution. They embrace sexual minority groups, endorsing the value of coalition-building with marginalized groups. Sex-positive feminism is connected with the sex-positive movement. Sex-positive feminism brings together anti-censorship activists, LGBT activists, feminist scholars, producers of pornography and erotica, among others. Sex-positive feminists believe that prostitution can be a positive experience if workers are treated with respect, and agree that sex work should not be criminalized.
Prostitution in Thailand is not itself illegal, but public solicitation for prostitution is prohibited if it is carried out "openly and shamelessly" or "causes nuisance to the public". Due to police corruption and an economic reliance on prostitution dating back to the Vietnam War, it remains a significant presence in the country. It results from poverty, low levels of education and a lack of employment in rural areas. Prostitutes mostly come from the northeastern (Isan) region of Thailand, from ethnic minorities or from neighbouring countries, especially Cambodia, Myanmar, and Laos. In 2019, the Joint United Nations Programme on HIV/AIDS (UNAIDS) estimated the total population of sex workers in Thailand to be 43,000.
Male prostitution is a form of sex work consisting of act or practice of men providing sexual services in return for payment. Although clients can be of any gender, the vast majority are older males looking to fulfill their sexual needs. Male prostitutes have been far less studied than female prostitutes by researchers. Even so, male prostitution has an extensive history including regulation through homosexuality, conceptual developments on sexuality, and the HIV/AIDS epidemic impact. In the last century, male sex work has seen various advancements such as popularizing new sexual acts, methods of exchange, and carving out a spot in cinema.
Prostitution in Myanmar is illegal, but widespread. Prostitution is a major social issue that particularly affects women and children. UNAIDS estimate there to be 66,000 prostitutes in the country.
Prostitution in Turkey is legal and regulated. The secularization of Turkish society allowed prostitution to achieve legal status during the early 20th century. Known as "general houses" (genelevler) in the country, these are state run brothels which must receive permits from the government to operate. In turn, the regulatory agencies issue identity cards to sex workers that give them rights to some free medical care and other social services. However, many local governments now have a policy of not issuing new registrations, and in some cities, such as Ankara and Bursa, brothels have been demolished by court order. In 2012, it was estimated there are 100,000 unliscenced prostitutes in Turkey, half of whom are foreign born.
Prostitution in South Africa is illegal for both buying and selling sex, as well as related activities such as brothel keeping and pimping. However, it remains widespread. Law enforcement is poor.
Prostitution is a type of sex work that involves engaging in sexual activity in exchange for payment. The definition of "sexual activity" varies, and is often defined as an activity requiring physical contact with the customer. The requirement of physical contact also creates the risk of transferring infections. Prostitution is sometimes described as sexual services, commercial sex or, colloquially, hooking. It is sometimes referred to euphemistically as "the world's oldest profession" in the English-speaking world. A person who works in the field is usually called a prostitute or sex worker, but other words, such as hooker and whore, are sometimes used pejoratively to refer to those who work in prostitution. The majority of prostitutes are female and have male clients.
Sex workers' rights encompass a variety of aims being pursued globally by individuals and organizations that specifically involve the human, health, and labor rights of sex workers and their clients. The goals of these movements are diverse, but generally aim to legalize or decriminalize sex work, as well as to destigmatize it, regulate it and ensure fair treatment before legal and cultural forces on a local and international level for all persons in the sex industry.
The World Charter for Prostitutes' Rights is a declaration of rights adopted in 1985 to protect sex workers' rights worldwide. It was adopted on 15 February 1985 at the first World Whores Congress in Amsterdam by the newly formed International Committee for Prostitutes' Rights (ICPR). The Charter established a human rights-based approach to prostitution, demanding that sex workers be guaranteed freedom of speech, travel, immigration, work, marriage, motherhood, health, and housing, amongst other things. This approach has subsequently been further elaborated by the sex workers' rights movement.
The sex industry consists of businesses that either directly or indirectly provide sex-related products and services or adult entertainment. The industry includes activities involving direct provision of sex-related services, such as prostitution, strip clubs, host and hostess clubs, and sex-related pastimes, such as pornography, sex-oriented men's magazines, women's magazines, sex movies, sex toys, and fetish or BDSM paraphernalia. Sex channels for television and pre-paid sex movies for video on demand, are part of the sex industry, as are adult movie theaters, sex shops, peep shows, and strip clubs. The sex industry employs millions of people worldwide, mainly women. These range from the sex worker, also called adult service provider (ASP), who provides sexual services, to a multitude of support personnel.
Violence against prostitutes include violent and harmful acts, both physical or psychological, against individuals engaging in prostitution. It occurs worldwide, with the victims of such acts of violence being predominantly women. In extreme cases, violent acts have led to their murder while in their workplace.
Prostitution laws varies widely from country to country, and between jurisdictions within a country. At one extreme, prostitution or sex work is legal in some places and regarded as a profession, while at the other extreme, it is considered a severe crime punishable by death in some other places. A variety of different legal models exist around the world, including total bans, bans that only target the customer, and laws permitting prostitution but prohibiting organized groups, an example being brothels.
The decriminalization of sex work is the removal of criminal penalties for sex work. Sex work, the consensual provision of sexual services for money or goods, is criminalized in most countries. Decriminalization is distinct from legalization.
Transgender sex workers are transgender people who work in the sex industry or perform sexual services in exchange for money or other forms of payment. In general, sex workers appear to be at great risk for serious health problems related to their profession, such as physical and sexual assault, robbery, murder, physical and mental health problems, and drug and alcohol addiction. Though all sex workers are at risk for the problems listed, some studies suggest that sex workers who engage in street-based work have a higher risk for experiencing these issues. Transgender sex workers experience high degrees of discrimination both in and outside of the sex industry and face higher rates of contracting HIV and experiencing violence as a result of their work. In addition, a clear distinction needs to be made between consensual sex work and sex trafficking where there is a lack of control and personal autonomy.
The Nordic Model approach to sex work, also marketed as the end demand, equality model, neo-abolitionism, Nordic and Swedish model, is an approach to sex work that criminalises clients, third parties and many ways sex workers operate. This approach to criminalising sex work was developed in Sweden in 1999 on the debated radical feminist position that all sex work is sexual servitude and no person can consent to engage in commercial sexual services. The main objective of the model is to abolish the sex industry by punishing the purchase of sexual services. The model was also originally developed to make working in the sex industry more difficult.
Sex worker abuse by police officers can occur in one or more ways. Police brutality refers to the intentional use of excessive force by a police officer, be it physical, verbal, or psychological. Police corruption is a form of police misconduct where an officer obtains financial benefits and/or career advancements in exchange for not pursuing, or selectively pursuing, an investigation or arrest. Police misconduct refers to inappropriate actions taken by police officers in connection with their official duties. Sex workers, particularly poor sex workers and those who had been manipulated, coerced, or forced into sex work, are at risk of being obliged or otherwise forced to provide free sexual services to police officers out of fear of being harmed or arrested. Some sex workers have reported that they have encountered police officers who have physically assaulted them without evidence of a crime and without making an arrest.
Feminist perspectives on sex markets vary widely, depending on the type of feminism being applied. The sex market is defined as the system of supply and demand which is generated by the existence of sex work as a commodity. The sex market can further be segregated into the direct sex market, which mainly applies to prostitution, and the indirect sex market, which applies to sexual businesses which provide services such as lap dancing. The final component of the sex market lies in the production and selling of pornography. With the distinctions between feminist perspectives, there are many documented instances from feminist authors of both explicit and implied feminist standpoints that provide coverage on the sex market in regards to both "autonomous" and "non-autonomous" sex trades. The quotations are added since some feminist ideologies believe the commodification of women's bodies is never autonomous and therefore subversive or misleading by terminology.
Male prostitution in Bangladesh is not recognized in any official capacity within the country’s laws and penal code. Despite this, many Bangladeshi men engage in the practice of selling their bodies and selling sex. In most instances, male prostitutes sell their bodies to female clients. But, there are also male prostitutes have sexual encounters with male clients. As Bangladesh is a majority Muslim and socially conservative country, homosexuality is typically discouraged and considered taboo. These negative attitudes towards homosexuality often force male sex workers to be extremely covert. Stigma surrounding male sex work and homosexuality also means that boys who are sex trafficked in Bangladesh are hard to identify and protect under Bangladeshi laws, male sex work is limited to less policed venues, and health outreach to the male sex worker population is extremely difficult.
The Impact of prostitution on mental health refers to the psychological, cognitive, and emotional consequences experienced by individuals involved in prostitution. These consequences include a wide range of mental health issues and difficulties in emotional management and interpersonal relationships. Prostitution is closely linked to various psychological pathologies and affects not only those directly involved but also society at large. Studies have shown that both street and indoor sex workers have experienced high levels of abuse in childhood and adulthood, with differences in trauma rates between the two groups.
References
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↑ Poelzl, Linda (October 2011). "Reflective Paper: Bisexual Issues in Sex Therapy: A Bisexual Surrogate Partner Relates Her Experiences from the Field". Journal of Bisexuality. 11 (4): 385–388. doi:10.1080/15299716.2011.620454. S2CID143977403.
↑ Hayes-Smith, Rebecca; Shekarkhar, Zahra (2010-03-01). "Why is prostitution criminalized? An alternative viewpoint on the construction of sex work". Contemporary Justice Review. 13 (1): 43–55. doi:10.1080/10282580903549201. ISSN1028-2580. S2CID146238757.
↑ "HIV and sex workers". The Lancet. July 23, 2014. Retrieved 23 June 2023. This Series of seven papers aims to investigate the complex issues faced by sex workers worldwide, and calls for the decriminilisation of sex work, in the global effort to tackle the HIV/AIDS epidemic.
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