Rougga Treasure | |
---|---|
Type | Coins |
Material | Gold |
Discovered | 13 October 1972 Rougga |
Present location | Mahdia Museum |
Culture | Ancient Rome |
The Rougga Treasure is a treasure dating back to the 7th century, discovered in Rougga, Tunisia, in 1972. Consisting of a collection of Roman gold coins, it is preserved in the Mahdia Museum.
The treasure, methodically excavated and entirely preserved, has been studied from the historical, archaeological and numismatic points of view.
Contemporaneous with the "first raid by the Muslim army" of 647, prior to the Muslim conquest of the Maghreb, this treasure, by the conditions of its discovery, its dating and the link it establishes with events cited in literary sources, is, according to Hédi Slim, "organically linked to one of the pivotal dates in the history of North Africa ".
The Rougga archaeological site, also known as Henchir Inchilla, [1] is located thirteen kilometers southeast of El Djem, the ancient city of Thysdrus, and covers several hundred hectares. [2]
It is located between Thysdrus and Usilla, [3] on a "very bare sandy-clay plateau". [4]
The site was excavated in 1970, and again from 1971 to 1974, by a Franco-Tunisian team. [2] [3]
Excavations were carried out by the National Heritage Institute (Tunisia) and the Institut d'Archéologie Méditerranéenne in Aix-en-Provence. [5] Excavation seasons have focused on the forum, [6] which has yielded the remains of Epipaleolithic snail farms and a Neo-Punic settlement. According to the excavators, the forum measured 85 by 56 metres, with a portico over 7 metres wide. [4]
The treasure was discovered on 13 October 1972, [7] in a ceramic jug concealed against the wall [8] beneath a slab in the Rougga forum, in a cache measuring 20 centimetres in diameter and 50 centimetres deep. [8] The pottery containing the treasure was later integrated into the El Djem archaeological repository. [8]
The importance of the treasure is due in particular to the quality of the excavation carried out, and to the fact that it is complete, "as much [...] by its own value as by its historical significance [...] [it is] incontestably one of the most important ever found in Tunisia", as Slim put it in the early 2000s. [9] With this archaeological discovery, "we are [...] on safe ground to study its historical contribution". [10]
The town of Bararus municipium appears on the Peutinger Table. [4] Prehistoric and Neo-Punic remains from the 1st and 2nd centuries BC have been found here. It is the "administrative center of the neighboring villages" [3] and surrounded by "hamlets and rural farms". [4] A bishop officiated at the end of the 5th century. [3] In the 6th century, the exarchate of Carthage was reputed to be very rich, which may have whetted the appetites of would-be invaders. [11] [5]
The first Muslim raid in the region, in the "year 27 of the hijrah" [10] (647 of the Gregorian calendar), fell on Sbeïtla, capital of the usurper, Patrice Gregory, but with consequences for the Thysdrus area, [2] since "these first blows [...] paved the way for the triumph of Islam".
Archaeological evidence is invaluable, as the period was previously known mainly through later Arab historians, such as Ibn 'Abd al-Hakam, who died in 871, and others even later, dating from the 11th to the 14th century. The written sources are accused of being either too brief or full of legendary elements. [12] For Ibn 'Abd al-Hakam, the essential thing is to recount the conquest of Egypt and elements of jurisprudence; this "tendency towards imprecision seems general". [13] The North African and Andalusian narratives have been lost. [14] Late texts provide much more detail than older ones, in particular the accounts of Ibn al-Athîr who, although he does not cite his sources, "offers the most plausible version of the events experienced by Tunisia at the end of the battle of Sbeïtla". [15]
The invaders' route is unknown, as is the location of the battle or the "areas affected by the Razzia". [10] The invaders succeeded in taking the fortress of El Djem. The Byzantines paid tribute (2,500,000 dinars according to al-Athîr) to obtain the departure of the Arab troops, who took "a fabulous booty, witness to the immense wealth accumulated in the province". [15] The expedition lasted "nearly fifteen months", with raids in the Gafsa region and northwest of Sbeïtla, then a renewed offensive against the Byzantine troops, whose populations were driven by "panic and panic". [15] The amphitheatre of El Jem [15] had been used as a defensive site, as evidenced by the ground-floor arcades "carefully sealed", and as a shelter for the "remnants of the Byzantine army and [ other ] fugitives" before whom the invaders laid siege. The Arabs, who had to cope with logistical problems such as water supply, [16] were able to rely on the nearby Rougga cisterns, which could hold 7,600 m3. [17]
Generally speaking, "buried treasures are [...] the reflection and illustration of the upheavals caused by serious events". [18] Numismatic studies are helping to advance the search, but of the ten or so discoveries, the only one that is complete and whose context is known is the Rougga treasure. [19] The treasure was buried between 647 and 648 [20] on the site of the ancient forum of the city of Bararus, now known as Henchir Rougga. [2]
This forum, destroyed in the Late Roman period like many of the city's buildings, [4] was covered with rubble, and in the Byzantine period, [11] a dwelling was built on it, fifty centimetres above the pavement. Rooms were built on the south side of the portico. [21] The Rougga site included a Byzantine fort and the ruins of the forum; the treasure may have been buried during the raid on the city and its owner "may have been swept away by the whirlwind of events". The raid on Rougga was only one of several carried out in the region, and testifies to the weakness of the Byzantine defense system and, ultimately, to the tribute paid. [17]
The treasure was found in an earthenware jug with a ceramic stopper sealed with plaster. [11] It consists of 268 solidi coins. [22]
The coins were minted in Constantinople (194 examples), Carthage (70 examples) and Alexandria (two examples) [23] and weigh between 4.278 and 4.534 grams [5] (the theoretical weight of the solidus is 4.55 grams). [24] The total mass of the treasure is 1,185.513 grams, or 263 solidi. [25] The difference in mass is due to spawning - wear - or to metal withdrawals, either to defraud or to adapt the coins to local economic conditions. [25] Coins minted in Carthage are lighter, and those minted in Constantinople are of lesser numismatic quality, due to the wear caused by their circulation. [26]
Carthaginian coins have a special globular shape, thicker and with a smaller diameter than Constantinople coins, while having the same title and nominal weight, and therefore the same value. [27] This local manufacturing technique required less force to strike the coin, and eliminated the need for prior preparation of the planchet, resulting in less rapid wear of the coins and greater productivity for the Carthaginian workshop. [28]
The coins are divided between the reigns of Maurice, Phocas, Heraclius and Constans II (582–602 and 646–647), [11] with the two most recent globules dating from the fifth indiction [5] (1 September 646 – 31 August 647). [29] The catalog [30] shows great diversity (even within the different coin types) in terms of graphics and abbreviations, reflecting the political and religious relations of the time.
Emperor | Number of coins [5] |
---|---|
Maurice (582–602) | 1 |
Phocas (602–610) | 83 |
Heraclius (610–641) | 120 or 121 [31] |
Constans II (641–668) | 64 or 63 [31] |
The Maurice coin is of a type dated 592 and issued in Constantinople. [30] This type was produced until 602. All other coins were hoarded after this date. Saving is considered irregular, even if it continues from 602 onwards. [31]
The number of Phocas coins is in "flagrant contradiction" with the political context preceding Heraclius' accession to power, Africa being in dissidence after the exarch 's revolt and major minting taking place in Carthage with a representation of the pretender to the throne. [32]
Sixty-nine Heraclius coins were minted in Constantinople between 616 and 625. [25] The first coins of the reign bear a portrait of the emperor on the obverse, accompanied by the crown prince Heraclius Constantine, [33] and an angel or cross on the reverse. [5]
The number of coins issued by Constans II is an indicator of the high level of activity in monetary production at the beginning of his reign, after ten to fifteen years of limited issues at the end of Heraclius' reign. [34] The most recent coins are contemporary with the "burial of the treasure". [29]
The most worn coins are the most recent. [26] Over 72% of the coins are not of local origin, in contrast to other known finds, which include a large majority of Carthaginian solidi. [35]
The treasure has "considerable historical significance", with a literary tradition of the first Arab raids and archaeological confirmation of the site's abandonment. [5]
Byzantine literary sources are very limited, while Arab sources are based on four traditions, three dating from the 7th century and the last from the 9th century, which has come down to us in its entirety. [36]
The treasure confirms the accounts of Ibn al-Athîr and other authors, despite their short comings. [17] It has "inestimable scientific value". [8]
The treasure was hoarded during the last decades of the Byzantine occupation. [5] The value of the treasure has been estimated, based on notarial documents discovered in Tébessa, at the sale price of 175 slaves or 18,410 olive trees planted on 460 hectares. [25]
The composition of the treasure is "a precious testimony to the vitality of monetary circulation" just before the troubles that put an end to Byzantine domination in present-day Tunisia, and to the persistence of links with the empire's capital: this treasure is either the cash box of a merchant whose business was in the East, or that of a civil servant from the eastern basin of the Mediterranean, or else a cash box intended to pay soldiers. [37] The high production of money is a sign of economic vitality and recovery at the beginning of Constans II's reign. This vitality may be linked to a rebound following the Arab advance into ancient Cyrenaica in 642 and Tripoli and Sabratha the following year. [38]
The circumstances of the excavations are fully documented and scientifically valid: the stratigraphy is therefore reliable, in contrast to other discoveries whose conditions of discovery are poorly known and whose contents we do not know if they have completely reached us. [39] The only other usable Byzantine discovery was made at Thuburbo Majus in 1924. [35]
The date of burial, in the middle of the 6th century, confirms the tradition of an Arab expedition to Ifriqiya. [20] The treasure confirms the "climate of endemic insecurity" and the violence of the "first great Muslim raid". [11] The precise events are not well known. [36]
The first Muslim raid, purely reconnaissance, took place in 645–646. The raid of 647, much more serious in its consequences, led to heavy fighting between Christians and Muslims. The Rougga treasure site is therefore contemporary with one of these first two events, dated to the "first half of 647" due to the composition of the deposit. [29] According to Roger Guéry, the burial can be dated to the two reconnaissance phases or to the raids of 647, and was carried out in the ruins of the "final phase of the Byzantine occupation of the site". [29]
The burial is linked to the siege of El Djem and is not "reported by ancient chroniclers". The treasure reveals "the extension of war operations to the El Jem-Rougga region". [17] The site of the city, probably destroyed during the raid, was subsequently occupied by sedentary Berbers. [3]
Heraclius was Byzantine emperor from 610 to 641. His rise to power began in 608, when he and his father, Heraclius the Elder, the Exarch of Africa, led a revolt against the unpopular emperor Phocas.
Constans II, also called "the Bearded", was the Byzantine emperor from 641 to 668. Constans was the last attested emperor to serve as consul, in 642, although the office continued to exist until the reign of Leo VI the Wise. His religious policy saw him steering a middle line in disputes between the Orthodoxy and Monothelitism by refusing to persecute either and prohibited discussion of the natures of Jesus Christ under the Type of Constans in 648. His reign coincided with Muslim invasions under, Umar, Uthman, and Mu'awiya I in the late 640s to 660s. Constans was the first emperor to visit Rome since the fall of the Western Roman Empire in 476, and the last one to visit Rome while the Empire still held it.
Tiberius III, born Apsimar, was Byzantine emperor from 698 to 705. Little is known about his early life, other than that he was a droungarios, a mid-level commander, who served in the Cibyrrhaeot Theme. In 696, Tiberius was part of an army sent by Byzantine Emperor Leontius to retake the North African city of Carthage, which had been captured by the Arab Umayyads. After seizing the city, this army was pushed back by Umayyad reinforcements and retreated to the island of Crete. As they feared the wrath of Leontius, some officers killed their commander, John the Patrician, and declared Tiberius the emperor. Tiberius swiftly gathered a fleet and sailed for Constantinople, where he then deposed Leontius. Tiberius did not attempt to retake Byzantine Africa from the Umayyads, but campaigned against them along the eastern border with some success. In 705, former emperor Justinian II, who had been deposed by Leontius, led an army of Slavs and Bulgars from the First Bulgarian Empire to Constantinople, and after entering the city secretly, deposed Tiberius. Tiberius fled to Bithynia, but was captured a few months later and beheaded by Justinian between August 705 and February 706. His body was initially thrown into the sea, but was later recovered and buried in a church on the island of Prote.
Byzantine currency, money used in the Eastern Roman Empire after the fall of the West, consisted of mainly two types of coins: gold solidi and hyperpyra and a variety of clearly valued bronze coins. By the 15th century, the currency was issued only in debased silver stavrata and minor copper coins with no gold issue. The Byzantine Empire established and operated several mints throughout its history. Aside from the main metropolitan mint in the capital, Constantinople, a varying number of provincial mints were also established in other urban centres, especially during the 6th century.
The solidus or nomisma was a highly pure gold coin issued in the Later Roman Empire and Byzantine Empire. The early 4th century saw the solidus introduced in mintage as a successor to the aureus, which was permanently replaced thereafter by the new coin, whose weight of about 4.5 grams remained relatively constant for seven centuries.
Thysdrus was a Carthaginian town and Roman colony near present-day El Djem, Tunisia. Under the Romans, it was the center of olive oil production in the provinces of Africa and Byzacena and was quite prosperous. The surviving amphitheater is a World Heritage Site.
The Exarchate of Africa was a division of the Byzantine Empire around Carthage that encompassed its possessions on the Western Mediterranean. Ruled by an exarch (viceroy), it was established by the Emperor Maurice in 591 and survived until the Muslim conquest of the Maghreb in the late 7th century. It was, along with the Exarchate of Ravenna, one of two exarchates established following the western reconquests under Emperor Justinian I to administer the territories more effectively.
El Djem or El Jem is a town in Mahdia Governorate, Tunisia. Its population was 21,544 at the 2014 census. It is home to Roman remains, including the Amphitheatre of El Jem.
The Muslim conquest of the Maghreb or Arab conquest of North Africa by the Rashidun and Umayyad Caliphates commenced in 647 and concluded in 709, when the Byzantine Empire lost its last remaining strongholds to Caliph Al-Walid I. The North African campaigns were part of the century of rapid early Muslim conquests.
The Battle of Akroinon was fought at Akroinon or Akroinos in Phrygia, on the western edge of the Anatolian plateau, in 740 between an Umayyad Arab army and the Byzantine forces. The Arabs had been conducting regular raids into Anatolia for the past century, and the 740 expedition was the largest in recent decades, consisting of three separate divisions. One division, 20,000 strong under Abdallah al-Battal and al-Malik ibn Shu'aib, was confronted at Akroinon by the Byzantines under the command of Emperor Leo III the Isaurian and his son, the future Constantine V. The battle resulted in a decisive Byzantine victory. Coupled with the Umayyad Caliphate's troubles on other fronts and the internal instability before and after the Abbasid Revolt, this put an end to major Arab incursions into Anatolia for three decades.
Roman Carthage was an important city in ancient Rome, located in modern-day Tunisia. Approximately 100 years after the destruction of Punic Carthage in 146 BC, a new city of the same name was built on the same land by the Romans in the period from 49 to 44 BC. By the 3rd century, Carthage had developed into one of the largest cities of the Roman Empire, with a population of several hundred thousand. It was the center of the Roman province of Africa, which was a major breadbasket of the empire. Carthage briefly became the capital of a usurper, Domitius Alexander, in 308–311. Conquered by the Vandals in 439, Carthage served as the capital of the Vandal Kingdom for a century. Re-conquered by the Eastern Roman Empire in 533–534, it continued to serve as an Eastern Roman regional center, as the seat of the praetorian prefecture of Africa.
The Byzantine Empire was ruled by emperors of the dynasty of Heraclius between 610 and 711. The Heraclians presided over a period of cataclysmic events that were a watershed in the history of the Empire and the world. Heraclius, the founder of his dynasty, was of Armenian and Cappadocian (Greek) origin. At the beginning of the dynasty, the Empire's culture was still essentially Ancient Roman, dominating the Mediterranean and harbouring a prosperous Late Antique urban civilization. This world was shattered by successive invasions, which resulted in extensive territorial losses, financial collapse and plagues that depopulated the cities, while religious controversies and rebellions further weakened the Empire.
Gregory the Patrician was a Byzantine Exarch of Africa. A relative of the ruling Heraclian dynasty, Gregory was fiercely pro-Chalcedonian and led a rebellion in 646 against Emperor Constans II over the latter's support for Monothelism. Soon after declaring himself emperor, he faced an Arab invasion in 647. He confronted the invaders but was decisively defeated and killed at Sufetula. Africa returned to imperial allegiance after his death and the Arabs' withdrawal, but the foundations of Byzantine rule there had been fatally undermined.
Almost all Roman roads in Africa were built in the first two centuries AD. In 14 AD, Legio III Augusta completed a road from Tacape to Ammaedara: the first Roman road in Africa. In 42 AD, the kingdom of Mauretania was annexed by Rome. Emperor Claudius then restored and widened a Carthaginian trail and extended it west and east. This way the Romans created a continuous coastal highway stretching for 2,100 miles from the Atlantic to the Nile. In 137, Hadrian built the Via Hadriana in the eastern desert of Egypt. It ran from Antinoopolis to Berenice.
Gennadius, was a Byzantine general who exercised the role of Exarch of Africa from 648 to 665. In 664 Gennadius rebelled against Emperor Constans II and was himself overthrown the next year by a loyalist uprising. He is sometimes enumerated as Gennadius II in reference to the 6th century governor of Africa with the same name.
The Battle of Sufetula took place in 647 between the Arab Muslim forces of the Rashidun Caliphate and the Byzantine Exarchate of Africa.
Rougga is a town in southern Tunisia located in Sfax Governorate, on the Oued er Rougga wadi. Rougga is the Berber name of the town, which is known as Raqqa in Arabic. The town is located on the site of the Ancient Roman African city and former bishopric Bararus, which remains a Latin Catholic titular see.
Cécile Morrisson is a French historian and numismatist. She is Director of Research emeritus at the French National Center for Scientific Research and specializes in the study of the Byzantine Empire.
The Buis hoard was a hoard of Merovingian gold coins found in a vegetable patch at Buis around 1855. There were about 300 to 400 coins in the hoard when local antiquary Anatole de Charmasse saw them in 1873, identified 55 types, took down legends and drew sketches. They have since been dispersed. Most recently, Jean Lafaurie has identified 76 coins from the hoard: 75 Merovingian tremisses and one Arab-Byzantine dīnār from Damascus. Eleven of the coins came from the mint of Chalon-sur-Saône and the latest datable Merovingian issue was struck in the name of Chlothar II at Marseille between 612 and 629. Pierre Le Gentilhomme, who first published the find in 1938, concluded that it was most likely deposited in the 640s, based on the sequence of moneyers from Chalon. It may have been buried in connection with the battle of Autun and the death of Willibad in September 642 or 643, since according to the Chronicle of Fredegar this was followed by much unrest and plundering.
The Battle of Sufetula took place in either late 546 or early 547, at Sufetula in Byzacena, a province of Byzantine Empire, in what is now Tunisia during the Moorish uprisings against the Byzantines. It was fought by Byzantine forces led by John Troglita, against Moorish rebels led by Antalas. The battle resulted in a crushing Byzantine victory: the Berbers suffered heavy losses, and the battle-standards lost at the battle of Cillium in 544 were recovered by the Byzantines.