Cachardistrict is an administrative district in the state of Assam in India. After independence, the pre-existing undivided Cachar district was split into four districts: Dima Hasao, Hailakandi, Karimganj, and the current Cachar district. Silchar is Cachar district's center of government.
Dima Hasao district, is an administrative district in the state of Assam, India. As of 2011, it is the least populous district of Assam.
Dimapur is the largest city and municipality in the Indian state of Nagaland. As of 2011, the municipality had a population of 122,834. The city is the main gateway and commercial centre of Nagaland. Located near the border with Assam along the banks of the Dhansiri River. Its main railway station is the second busiest station in Northeast India.
Sadiya is a town in Tinsukia district, Assam. It was the capital of the Chutia Kingdom and after the downfall of the kingdom it became the seat of the Sadiya-khowa-Gohain of the Ahom kingdom. Extensive remains of buildings and fortifications built during the rule of the Chutias near Sadiya still point to the importance of the region in the past. Historically Sadiya referred to the Chutiya kingdom which included at times the districts of Lakhimpur, Dhemaji and Tinsukia. It is claimed to be the center of development of the eastern Assamese dialects, the inscription here are written in a Tai script. Its stands on a grassy plain, almost surrounded by forested Himalayan mountains, on the right bank of Lohit River which is locally considered the main stream of the Brahmaputra River. The deepest point of the Brahmaputra River is located near this village. It is famous for a flower named satphul, which is much like Jasmine.
The history of Assam is the history of a confluence of people from the east, west, south and the north; the confluence of the Austroasiatic, Tibeto-Burman (Sino-Tibetan), Tai and Indo-Aryan cultures. Although invaded over the centuries, it was never a vassal or a colony to an external power until the third Burmese invasion in 1821, and, subsequently, the British ingress into Assam in 1824 during the First Anglo-Burmese War.
The Mlechchha dynasty ruled Kamarupa from their capital at Harruppesvar in present-day Tezpur, Assam, after the fall of the Varman dynasty. According to historical records, there were twenty one rulers in this dynasty, but the line is obscure and names of some intervening rulers are not known. Like all other Kamarupa dynasties a semi-mythical lineage from Narakasura was constructed to accord legitimacy to their rule. The Mlechchha dynasty in Kamarupa was followed by the Pala kings. The dynasty is unrelated to the previous Varman dynasty.
The Dimasa Kingdom was a late medieval/early modern kingdom in Assam, Northeast India ruled by Dimasa kings. The Dimasa kingdom and others that developed in the wake of the Kamarupa kingdom were examples of new states that emerged from indigenous communities in medieval Assam as a result of socio-political transformations in these communities. The British finally annexed the kingdom: the plains in 1832 and the hills in 1834. This kingdom gave its name to undivided Cachar district of colonial Assam. And after independence the undivided Cachar district was split into three districts in Assam: Dima Hasao district, Cachar district, Hailakandi district. The Ahom Buranjis called this kingdom Timisa.
Suhungmung, or Dihingia Roja I was one of the most prominent Ahom Kings who ruled at the cusp of Assam's medieval history. His reign broke from the early Ahom rule and established a multi-ethnic polity in his kingdom. Under him the Ahom Kingdom expanded greatly for the first time since Sukaphaa, at the cost of the Chutia and the Dimasa kingdoms. He also successfully defended his kingdom against Muslim invasions, first by a general called Bar Ujjir and another by Turbak Khan. During his time, the Khen dynasty collapsed and the Koch dynasty ascended in the Kamata kingdom. His general, Ton-kham, pursued the Muslims up to the Karatoya river, the western boundary of the erstwhile Kamarupa Kingdom, the farthest west an Ahom military force had ventured in its entire six hundred years of rule.
The Ahom kingdom was a late medieval kingdom in the Brahmaputra Valley that retained its independence for nearly 600 years despite encountering Mughal expansion in Northeast India. Established by Sukaphaa, a Tai prince from Mong Mao, it began as a mong in the upper reaches of the Brahmaputra based on wet rice agriculture. It expanded suddenly under Suhungmung in the 16th century and became multi-ethnic in character, casting a profound effect on the political and social life of the entire Brahmaputra valley. The kingdom became weaker with the rise of the Moamoria rebellion, and subsequently fell to repeated Burmese invasions of Assam. With the defeat of the Burmese after the First Anglo-Burmese War and the Treaty of Yandabo in 1826, control of the kingdom passed into East India Company hands.
The Dimasa people are an ethnolinguistic community presently inhabiting in Assam and Nagaland states in Northeastern India. They speak Dimasa, a Tibeto-Burman language. This community is fairly homogeneous and exclusive, with members required to draw from both parents' separate clans. Dimasa kingdom, one of many early states in Assam following the downfall of Kamarupa kingdom, was established by these people. The Dimasas were till recently agricultural, centering on shifting agriculture; but in recent times this has changed with profound changes in the community. Following political problems in the 18th century, the Dimasa ruler moved further south in the plains of Cachar and there took place a division among them–with the hills Dimasa maintaining their traditional living and political exclusiveness, the plains Dimasas have made no attempt to assert themselves.
Bodo–Kacharis is a name used by anthropologist and linguists to define a collection of ethnic groups living predominantly in the Northeast Indian states of Assam, Tripura, and Meghalaya. These peoples are speakers of either Bodo–Garo languages or Assamese. Some Tibeto-Burman speakers who live closely in and around the Brahmaputra valley, such as the Mising people and Karbi people, are not considered Bodo–Kachari. Many of these peoples have formed early states in the late Medieval era of Indian history and came under varying degrees of Sanskritisation.
Sukhrungphaa or Swargadeo Rudra Singha was the thirtieth Ahom king, who reigned from 1696 to 1714. His father Gadadhar Singha freed Assam from the Mughal disturbances and internal conspiracies, thereby Rudra Singha inherited a stable domain and government and had the advantage of the solid foundations laid by his father and devoted his time to transform Assam into a first-rate power in India. He stopped the persecution of the Neo-Vaisnava sect and built temples, several public works, and patronized art, literature, and culture. Rudra Singha is also famed for being the real father of Ahom architecture. He giving up the isolationist policy of his predecessors forged diplomatic ties with various states of that time and established extensive trade with Bengal.
Kachari is a Sino-Tibetan language of the Boro-Garo subgroup, spoken in Assam, India. With fewer than 60,000 speakers recorded in 1997, and the Asam 2001 Census reporting a literacy rate of 81% the Kachari language is currently ranked as threatened. Kachari is closely related to surrounding languages, including Tiwa, Rābhā, Hajong, Kochi and Mechi.
The Chutia Kingdom was a late medieval state that developed around Sadiya in present Assam and adjoining areas in Arunachal Pradesh. It extended over almost the entire region of present districts of Lakhimpur, Dhemaji, Tinsukia, and some parts of Dibrugarh in Assam, as well as the plains and foothills of Arunachal Pradesh. The kingdom fell in 1523–1524 to the Ahom Kingdom after a series of conflicts and the capital area ruled by the Chutia rulers became the administrative domain of the office of Sadia Khowa Gohain of the Ahom kingdom.
The Chutia people are an ethnic group that are native to Assam and historically associated with the Chutia kingdom. However, after the kingdom was absorbed into the Ahom kingdom in 1523–24, the Chutia population was widely displaced and dispersed in other parts of Upper Assam as well as Central Assam. They constitute one of the core groups that form the Assamese people.
Tamreswari temple is a temple for the tribal goddess called Kecaikhati is situated about 18 km away from Sadiya in Tinsukia district, Assam, India. The temple was in the custody of non-Brahmin tribal priests called Deoris. Some remains suggest that a Chutiya king built a wall or the temple itself in the year 1442. There were four different kinds of Deori priest who looked after the temple. The Bar Bharali and the Saru Bharali collected dues of the temple and provides animals for sacrifice. The Bar Deori and the Saru Deori performs the sacrifice and sung hymns. The temple was dedicated to Kechaikhati/Pishasi, a powerful tribal deity or a form of the Buddhist deity Tara, commonly found among different Bodo-Kachari groups. The worship of the goddess even after coming under Hindu influence was performed according to her old tribal customs.
Muga silk is a variety of wild silk geographically tagged to the state of Assam in India. The silk is known for its extreme durability and has a natural yellowish-golden tint with a shimmering, glossy texture. It was previously reserved for the use of royalty.
Malinithan is an archaeological site containing the ruins of an early medieval period temple on the northern bank of the Brahmaputra River in the Indian state of Arunachal Pradesh. It is assumed to be built by the Chutia kings in the 13th-14th century. Kechai-Khaiti, a tribal goddess found among the Bodo-kachari groups or the Buddhist goddess Tara is considered to be the chief deity worshipped in the ruined temple. The worship of the goddess Kechaikheiti even after coming under Hindu influence was performed according to her old tribal customs.
Bhismaknagar is an archeological site in Indian state of Arunachal Pradesh. It is located near Roing in Lower Dibang Valley district. The remains are generally ascribed to the rule of the Sutiyas, a Bodo-Kachari (Tibeto-Burmese) ethnic group who ruled over the region of Sadiya from 11th to 16th Century CE.
Kecaikhati is a prominent goddesses from Northeast India. Her shrine is considered to be the Tamreswari Temple, near Paya in Arunachal Pradesh; and she is referred to as Dikkaravasini in the 9th century Kalika Purana whose temple formed the eastern limit of Kamarupa. But unlike Kamakhya and Kamakhya Temple, which acquired Brahmin priests and became associated with the legendary Narakasura and the historical Kamarupa kings, Kecaikhati continued to remain outside the ambit of Brahminical influence and remained under the control of Deori priests during the time of the Chutia kingdom and after up to the present time.
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