Sali Aga Đevrljić | |
---|---|
Native name | Сали ага Ђеврлић |
Nickname(s) | "the Rudnik Bull" (Serbian: Руднички Бик) |
Born | Rudnik, Ottoman Empire (modern-day Serbia) |
Rank |
Sali Aga Đevrlić, also known as the Rudnik Bull, [1] was a mutesellim (local governor) of the nahiyah (Ottoman administrative district) of Rudnik in what is now Serbia at the beginning of the 19th century. He was a brother of Kučuk Alija, who was a Janissary, a mutesellim and one of four Dahiyas (leaders of rebel Janissaries) who controlled Belgrade Pashaluk from 1802 until the beginning of the First Serbian Uprising.
Sali Aga was born to the Đevrlić family from Rudnik. Before the First Serbian Uprising he was appointed by the Dahiyas to the position of mutesellim of Rudnik nahiyah and became known for his cruelty towards the local Christian population. He was particularly proud of his nickname, "Rudnik bull", which he received because of orgies with the local Christian population that he organized for him and his men. [2] On Sali Aga's orders Christian brides and young women were brought to his wooden house near Rudnik every Sunday to dance in front of him so he could choose the most beautiful of them. [3] If there was more than one bride he liked he would choose them to stay with him for the night. [4] Sometimes he would keep a bride with him for a longer time. [5] While they danced they sang songs dedicated to him, some of them still preserved in sources. [6]
Sali Aga organized orgies not only in his house but at festivals in villages around Rudnik. [7] He introduced a special 'queens' custom in every nearby village in which he chose three young women and awarded them with titles of queen, king and flag-bearer. They had to serve drink and food to him and his men and to do whatever he demanded from them. The 'flag-bearer' was in charge to hold Sali Aga's flag, the 'king' was to serve rakia which was poured in Sali Aga's mouth by the 'queen' who also fed him. [8] [9]
At the end of February 1804, [10] at the beginning of the First Serbian Uprising, 500 rebels commanded by Arsenije Loma and Petar Trešnjevčanin besieged Rudnik. The district was under the control of Sali Aga, reinforced by Ali Aga Džavić from Užice and Pljako from Karanovac (modern-day Kraljevo) and their 500 Janissaries. [11] The Serbian rebel leader Karađorđe joined the besieging forces on 2 March 1804 and invited local Muslim leaders loyal to the Ottoman Sultan to join negotiations, hoping to divide them from Janissaries loyal to the Dahiyas. [12] A leader of the local Muslims, Tokatlić, responded to Karađorđe's invitation and was given a request that Sali Aga, Džavić and Pljako should either surrender or leave Rudnik. Tokatlić soon came back with Džavić who informed Karađorđe that the three Janissary commanders accepted the request to leave Rudnik. On the following day, 3 March, they requested additional seven days to make their retreat, moved their families into the fortress and sent a messenger to Kučuk Alija requesting his help. According to Kosta S. Protić, a runaway Serb from Rudnik told Karađorđe about Sali Aga's plans. He decided to attack the town and fortress of Rudnik. [13]
When Sali Aga realized that the Serbian rebels would attack Rudnik he decided to attack first but was defeated, leaving 86 dead Janissaries on the battlefield. Without any food in the fortress, Sali Aga had to inform Karađorđe that he would accept the Serbian demand to leave Rudnik together with Džavić, Pljako and the other Janissaries. The Serbian rebels captured Rudnik on 11 March. [14]
Basil of Ostrog, also known as Vasilije, was a Serbian Orthodox bishop of Zahumlje who is venerated as a saint in the Eastern Orthodox Church.
Svetozar Miletić was a Serbian lawyer, journalist, author and politician who served as the mayor of Novi Sad between 1861 and 1862 and again from 1867 to 1868.
The Slaughter of the Knezes was the organized assassinations and assaults of noble Serbs in the Sanjak of Smederevo in January 1804 by the rebellious Dahije. Fearing that the Sultan would make use of the Serbs to oust them, they decided to execute leading Serbs throughout the Sanjak. A total of 72 noble Serbs were assassinated, and their heads were put on public display. Notable victims were Aleksa Nenadović and Ilija Birčanin. The event triggered the Serbian revolution, aimed at putting an end to the centuries of occupation.
Baldovin was a Serbian knez (duke) and kaznac that served King Stefan Uroš III. He held the province around Vranje.
Doksim Mihailović was a Macedonian Serb voivode, originally a teacher, who joined the Serbian Chetnik Organization to fight in Ottoman Macedonia, and then the Balkan Wars. Originally a teacher, he fought against the Ottomans army and later Bulgarian guerrilla bands in the Kosovo Vilayet.
Avram Miletić was a merchant and writer of epic folk songs who is best known for writing the earliest collection of urban lyric poetry in Serbian between 1778 and 1781.
Arsenije Loma was a Serbian voivode in the First and Second Serbian Uprising of the Serbian Revolution (1804–1817). He was appointed by Karađorđe to command Kačer in 1811.
Smail-aga Čengić was an Ottoman Bosnian lord and general in the Ottoman Army. In 1831–32, Čengić was one of the Ottoman generals that fought against Husein Gradaščević, who was leading a rebellion in Bosnia against the central Ottoman government.
The siege of Shkodra of 1474 was an Ottoman attack upon Venetian-controlled Shkodra in Albania Veneta during the First Ottoman-Venetian War (1463–79). It is not to be confused with the siege of Shkodra of 1478–79.
The Vullnetari were a volunteer militia of Albanians from Kosovo set up in 1941 by Italian forces after the successful invasion of Yugoslavia. They served as an auxiliary force for civilian control and protection of villages.
General Vuča or General Vuka is a popular legendary hero of Serbian epic poetry who is depicted as an enemy of Kraljević Marko.
Kučuk-Alija was a Janissary, mutesellim of Kragujevac and one of four Dahiyas who controlled the Sanjak of Smederevo in the period between 15 December 1801 and the beginning of the First Serbian Uprising in Spring 1804. He was a brother of Sali Aga, a mutesellim of Rudnik Ottoman nahiyah at the beginning of 19th century.
Old Rashko or Old man Raško was a Serbian storyteller and gusle player (guslar) known as one of the most important sources of the epic poetry recorded by Vuk Karadžić.
Ostrvica or Ostrovica was a small fortified town built on one of the peaks of Rudnik mountain, 4 kilometres (2.5 mi) northwest of the town of Rudnik. After 1323/1324, when it was recorded for the first time, it belonged to the Kingdom of Serbia, Serbian Empire, Moravian Serbia, Serbian Despotate and Ottoman Empire. In 1451 the Ottomans razed it to the ground.
Grdan was the vojvoda (duke) of the Nikšić nahija, part of the Sanjak of Herzegovina, who led several uprisings against the Ottomans in between 1596 and 1612, alongside Serbian Patriarch Jovan Kantul.
Damjan Ljubibratić, known as Damjan the Serb was a Serbian Orthodox monk and diplomat, the secretary of Patriarch Jovan Kantul.
The Serbian Free Corps, known simply as frajkori, was a volunteer militia composed of ethnic Serbs, established by the Habsburg monarchy, to fight the Ottoman Empire during the Austro-Turkish War (1787–1791). The rebellion in the Sanjak of Smederevo and militia's operations resulted in the period of Habsburg-occupied Serbia, which took place from 1788 to 1791. Ultimately, the Serbian volunteer corps had the legacy of promoting the creation of future paramilitaries, such as during the First Serbian Uprising.
Ivaniš was a Serbian magnate (velikaš) who served Emperor Stefan Dušan as despot. He is mentioned in Emperor Dušan's charter of the Monastery of the Holy Archangels near Prizren, dated 1348, in which he calls Ivaniš a "parent of my Empire". Not much is known about him, though his high dignitary title and the fact that Dušan called him "his parent" without a doubt shows that he was a close relative with the royal family. Ivaniš had possessions in the Toplica region and granted one of his villages to the Monastery. Ivaniš and then his son, Altoman, held a province in Toplica, evidently near the core of the future province of Lazar Hrebeljanović.
Rade Korda, or Rade Kordić, was a Serb gendarmerie sergeant and Chetnik commander in the Bijelo Polje region in occupied Yugoslavia during World War II. After the Sandžak Muslim militia burned houses of Serbs living in villages around Giljeva mountain during the July 1941 uprising in Montenegro, Korda became involved in a struggle with Muslims. He became an influential Chetnik commander in the regions of Bijelo Polje and Sjenica, which opposed the Chetniks' anticommunist policy.
Vuk Kalaitović was a Yugoslav military officer holding the rank of captain who was commander of the Chetnik Mileševa Corps during World War II.
In this connection one Sali aga, kabadayi of the Rudnik nahija, the so-called Rudnik bull, was particularly cruel and obnoxious
Konstantin K. Nenadović piše da je pred konakom u Rudniku Sali-aga imao ozidan čardak sa ozidanom česmom, iz koje je šibala ladna voda. "On je naređiv'o, te su mu svake nedelje dolazile u grad mlade i devojke, te su kolo igrale pred njegovim čardakom, na kom je on sedio, teferičio, i bludničina na nargile i čibuk pušio, kavu srk'o, i za sebe birao lepšu i lepšu Srpkinju, te ju je poštenja lišavo." [He ordered local brides and young women to come to Rudnik every Sunday to dance in front of his wooden house where he sat, .... and chose for him the most beautiful Serbian women and ....
Сали-ага би са свога чардака погледао младу и, ако би му се свидела махнуо руком да је уведу у ко- нак. Млада би преспавала ноћ са Сали-агом, а сутрадан су долазили да је одведу кући. Када је у току истога дана било више млади, Сали ага је практиковао да, ако му се допадну, одабере и више њих.[From his wooden house Sali Aga would observe a bride and if he likes her he would wave his hand to bring her in. She would spend the night with Sali Aga and at morning she would be taken home. If there were more than one bride on the same day Sali Aga had practice to choose more of them.]
Sali Aga je katkada mlade i duže zadržavao. [Sometimes Ali Aga would kept brides for longer time.]
Сад долази Сали-ага Сали-ага дика наша Проговара Сали-ага: *Сад ми душа бајрам има Кад ми млада коло води.27' ["Here comes Sali Aga, Sali Aga our pride, Sali Aga says: It is Bayram for my soul now, because a bride leads kolo for me." ]
Не само да је организовао оргије на дому него је имао смелости да одлази и на народне славе и да чини зулуме ове врсте [He organized orgies not only is his house but also went to local population's festivals dedicated to village's patron saints to do the same]
Сали-ага (брат Кучук Алије), ког су звали Рудничким Би- ком, завео је био по свима околним селима кра- љице (по краља, краљицу и барјактара из сами женскиња) које су га морале дворити и њему све по вољи чинити.
Краљ и краљица су га двориле, а барјактар држала барјак док се веселио на сабору, селу или скупу. Јавно је оргијао са својим момцима. [King and queen would serve food and drink to him while barjaktar hold the flag when he partied on the festival, country party or gathering]
Карађорђе је са устаничком војском стигао под Рудник првих дана марта и опколио га
Arsenije i Petar su, sa pet stotina vojnika, opkolili Rudnik sredinom februara 1804. godine. U međuvremenu, kao pojačanje Sali-agi, u Rudnik su stigli Ali-aga Džavić, iz Užica, i Pljako, iz Karanovca (sada Kraljevo), sa pet stotina janičara.
Po dolasku u Rudnik, 19. februara, Karađorđe je odmah pozvao Turke Rudničane na razgovor. Nameravao je da pokuša bez borbe da stvori jaz među Turcima privrženim dahijama (došljaci) i Turcima Rudničanima (starosedeoci), koji su bili odani sultanu.
Kako navodi Kosta S. Protić, Karađorđe je ubrzo saznao za Sali-agine namere od izbeglog Srbina iz Rudnika i odlučio da odmah napadne Turke u varoši i tvrđavi.
Карађорђе сад потегне бика И тако и учиии Рудник 28 Фебр 1804