Ayya Vaikundar also known as Vaikunda Swami is the first and the foremost Purna avatar of Eka-Paran born to Lord Narayana and his consort Goddess Lakshmi at the Sea of Tiruchendur on the 20th of Masi, 1008 K.E. Embodied with the triune God-heads along with all lesser devas, Lord Narayana assumes his ninth incarnation at the sea-shore of Tiruchendur just before the birth of Ayya Vaikundar. It was this Avatar of Lord Narayana whom give birth to Ayya Vaikundar later, and all these events are part of his grand and systematic framework for the destruction of Kali. Earlier, as the time for the destruction of Kali approaches, Goddess Lakshmi, who includes all Devis of the divine cosmos into herself, was sent to Sea of Tiruchendur to grow as a giant golden fish called Makara. It was from her womb the Infant Ayya Vaikundar was born to Lord Narayana and the Vinchai was granted to him immediately after his birth.
Akilathirattu Ammanai, also called Thiru Edu, is the main religious text of the Tamil belief system Ayyavazhi. The title is often abbreviated to Akilam or Akilathirattu.
Ayyavazhi mythology is the mythology of the South Indian Hindu denomination religious faith known as Ayyavazhi, which is officially considered a Hindu sect. The main source of Ayyavazhi mythology is the Ayyavazhi scripture, Akilathirattu Ammanai, and its supplement, Arul Nool. The Akilathirattu Ammanai is a recitation by Mayon to his consort Lakshmi. It is divided into three sections: Early Avatars, incarnational events and post-incarnational events.
Dharma Yukam is the state of absolute bliss as per Ayyavazhi mythology. Dharma Yukam is described in the Akilam seventeen in Akilathirattu Ammanai. It is related to Dharmic moksha and to Abrahamic heaven.
In the literature of Hinduism, Vinchai are proclamations and instructions to the newly born child Vaikundar, by his father Lord Narayana, also known as Vishnu, one of the three godheads in Akilathirattu Ammanai, the source of Ayyavazhi mythology. Three such Vichais took place during the period of Vaikundar; the first in Thiruchendur, immediately after his incarnation; the venue second and third Vinchais are in Muttapathi (sea), one by one between his incarnational activities.
The Santror are the seven boys who were brought to life by using the seven seeds from seven upper worlds, by Thirumal, to the Seven Virgins through their instrumentality, according to Ayyavazhi mythology. It also represents their descendants. According to Akilathirattu Ammanai, it additionally represents one who lives with Dignity.
The following outline is provided as an overview and topic guide to Ayyavazhi:
Ayyavazhi theology is the theology of a South Indian religious Faith and officially a sect of Hinduism known as Ayyavazhi. Several fundamental theological beliefs distinguish the Ayyavazhi tradition from Hinduism.
Kali was the sixth fragment of the primordial manifestation of Kroni (evil) according to Akilathirattu, the source of Ayyavazhi mythology and the holy book of Ayyavazhi religion. Unlike other previous manifestations, Kali spread in this yugam as maya (illusion). Details of Kali were restated in Ayyavazhi Religion and he is the same Kali mentioned in Kalki Purana.
According to the Ayyavazhi religion sect of Hinduism, the Ayyavazhi Trinity is the incarnation of God in the current stage of world development. Lord Vaikundar, the Incarnation, is the combination of the Ultimate God, Trimurti and Narayana. In Akilam immediately after the Incarnation of Vaikundar, he was viewed simultaneously as the Ultimate God, Narayana, and as son of Narayana. As per the earlier deed Narayana had to destroy Kaliyan, but due to the boons that kaliyan claimed Narayana has destroy him in form of Pantaram. And as per the promise made by Kaliyan, he would only be destroyed, if he give torture to any Pantaram. To overcome all these, such a unique way of Incarnation was planned.
The Akilam one is the first among the seventeen parts of Akilathirattu Ammanai, the religious book of Ayyavazhi. This section includes the Kappu, the very first part; it tells of the Detchanam, and describes the political and sociological situation in the early world.
Akilam Two is the second among the seventeen parts of Akilathirattu Ammanai, the holy scripture of Ayyavazhi. This parts includes the whole of the Thretha Yukam and a few events of the Dwapara Yukam, such as creation of bodies of the god-heads and subjects of the yukam.
Akilam four is the fourth section of Akilathirattu Ammanai, the primary scripture of Ayyavazhi. This section narrates the prosperous life of Santror after their marriage with the daughters of King Nirupathi. It also describes the birth of Kaliyan, his cruel activities and its impact in the world.
Akilam Five is the fifth section of Akilam, which is the primary scripture of Ayyavazhi. It narrates the cruel reign of Kaliyan, the death of two Santror and the subsequent curse given to Kali. It also hints about the start of the Kalineesan dynasty that tortured Vaikundar.
As Kalimayai captured the king of Thiruvitankur and began to rule over the people as their king, Thirumal came to Thiruvananthapuram according to Ayyavazhi mythology. This falls under Akilam five in Akilathirattu Ammanai.
Venneesan was a mythical figure found in Ayyavazhi mythology sect of Hinduism. According to Akilathirattu Ammanai, the holy text of Ayyavazhi and source of Ayyavazhi mythology, he was the son of Kalineesan.
Akilam six is the sixth section of Akilam, the primary holy scripture of Ayyavazhi. This section describes the transformation of the ruling authority of the universe from Sivan to Thirumal.
Neetham (Tamil:நீதம்) are the primary virtues to be followed according to the Akilathirattu the holy text of Ayyavazhi. They are found in Akilam one, which is the first section of the Akilathirattu Ammanai, and in the middle of the meta-narrative events of the eight yugas. This shows that the society, its people, and the ruling king once lived in absolute harmony with nature, placing the power of God in all their works, deeds, and activities during early ages.
Shamanism is practiced in Ayyavazhi, a Hindu denomination predominantly found in South India. According to Ayyavazhi practitioners, it has been practiced since the period of Lord Vaikundar. At present certain people who are considered to be posed by the divine power use to perform shamanism in many Ayyavazhi worship centers. Though a whole acceptance from the followers in not there for this practise, several followers accept this. They claim that this practise was based on quotes on scriptures such as "to convey certain messages to the ordinary folk." Some also believe that through the words of these possessed persons one could be able to know what God tells about him or herself or their activities.
Ayyavazhi phenomenology is the phenomenological variations found in Ayyavazhi society, worship centers etc. from their holy text Akilattirattu Ammanai.
