Virginity is the state of a person who has never engaged in sexual intercourse. The term virgin originally only referred to sexually inexperienced women, but has evolved to encompass a range of definitions, as found in traditional, modern and ethical concepts. Heterosexual individuals may or may not consider loss of virginity to occur only through penile-vaginal penetration, while people of other sexual orientations often include oral sex, anal sex, or manual sex in their definitions of losing one's virginity.
Initiation is a rite of passage marking entrance or acceptance into a group or society. It could also be a formal admission to adulthood in a community or one of its formal components. In an extended sense, it can also signify a transformation in which the initiate is 'reborn' into a new role. Examples of initiation ceremonies might include Christian baptism or confirmation, Jewish bar or bat mitzvah, acceptance into a fraternal organization, secret society or religious order, or graduation from school or recruit training. A person taking the initiation ceremony in traditional rites, such as those depicted in these pictures, is called an initiate.
A rite of passage is a ceremony or ritual of the passage which occurs when an individual leaves one group to enter another. It involves a significant change of status in society. In cultural anthropology the term is the Anglicisation of rite de passage, a French term innovated by the ethnographer Arnold van Gennep in his work Les rites de passage, The Rites of Passage. The term is now fully adopted into anthropology as well as into the literature and popular cultures of many modern languages.
Tantric sex or sexual yoga refers to a range of practices in Hindu and Buddhist tantra that utilize sexuality in a ritual or yogic context. Tantric sex is associated with antinomian elements such as the consumption of alcohol, and the offerings of substances like meat to deities. Moreover, sexual fluids may be viewed as power substances and used for ritual purposes, either externally or internally.
Ritual purification is a ritual prescribed by a religion through which a person is considered to be freed of uncleanliness, especially prior to the worship of a deity, and ritual purity is a state of ritual cleanliness. Ritual purification may also apply to objects and places. Ritual uncleanliness is not identical with ordinary physical impurity, such as dirt stains; nevertheless, body fluids are generally considered ritually unclean.
Washing and anointing is a Latter-day Saint practice of ritual purification. It is a key part of the temple endowment ceremony as well as the controversial Second Anointing ceremony practiced by the Church of Jesus Christ of Latter-day Saints and Mormon fundamentalists. It was also part of the female-only healing rituals among Latter-day Saints until at least the 1940's.
Widow inheritance is a cultural and social practice whereby a widow is required to marry a male relative of her late husband, often his brother. The practice is more commonly referred as a levirate marriage, examples of which can be found in ancient and biblical times.
Circumcision is a procedure that removes the foreskin from the human penis. In the most common form of the operation, the foreskin is extended with forceps, then a circumcision device may be placed, after which the foreskin is excised. Topical or locally injected anesthesia is generally used to reduce pain and physiologic stress. Circumcision is generally electively performed, most commonly done as a form of preventive healthcare, as a religious obligation, or as a cultural practice. It is also an option for cases of phimosis, other pathologies that do not resolve with other treatments, and chronic urinary tract infections (UTIs). The procedure is contraindicated in cases of certain genital structure abnormalities or poor general health.
As of 2012, approximately 1,100,000 people in Malawi are HIV-positive, which represents 10.8% of the country's population. Because the Malawian government was initially slow to respond to the epidemic under the leadership of Hastings Banda (1966–1994), the prevalence of HIV/AIDS increased drastically between 1985, when the disease was first identified in Malawi, and 1993, when HIV prevalence rates were estimated to be as high as 30% among pregnant women. The Malawian food crisis in 2002 resulted, at least in part, from a loss of agricultural productivity due to the prevalence of HIV/AIDS. Various degrees of government involvement under the leadership of Bakili Muluzi (1994–2004) and Bingu wa Mutharika (2004–2012) resulted in a gradual decline in HIV prevalence, and, in 2003, many people living in Malawi gained access to antiretroviral therapy. Condoms have become more widely available to the public through non-governmental organizations, and more Malawians are taking advantage of HIV testing services.
The Simbari people are a mountain-dwelling, hunting and horticultural tribal people who inhabit the fringes of the Eastern Highlands Province of Papua New Guinea. The Sambia – a pseudonym created by anthropologist Gilbert Herdt – are known by cultural anthropologists for their acts of "ritualised homosexuality" and semen ingestion practices among pubescent boys. The practice occurs due to Sambari belief that semen is necessary for male growth.
The virgin cleansing myth is the belief that having sex with a virgin girl cures a man of HIV/AIDS or other sexually transmitted diseases. Helping the idea that Christian women who were virgins, were capable of being powerful enough to fight off transmitted diseases.
Seodi Venekai-Rudo White is a social development lawyer and women's rights activist. As of August 2021, she is a legal consultant practicing as a Global Transactional Lawyer based in Malawi. She provides legal process outsourcing (LPO) services including contract drafting, contract management, legal support for management projects, support for business sale agreements, licensing sale agreements, data protection, data extraction, document review, legal analysis, and due diligence. She also provides legal management services in projects.
Prostitution in Malawi is legal and prevalent around hotels and bars in urban and tourist areas. Living off the proceeds of prostitution is illegal. In 2015, it was estimated there were 20,000 sex workers in the country.
Sex for fish, sometimes referred to as "fish for sex", is a phenomenon in which female fish traders engage in transactional sexual relationships with fishermen to secure their supply of fish, often out of coercion. Sex for fish is a common phenomenon in many developing countries, with the bulk of cases observed in Sub-Saharan Africa's inland fisheries. The practice is most common among economically disadvantaged women, such as single women, divorced women, or widows, who reside on or along the shores of inland fisheries.
Female genital mutilation in Sierra Leone is the common practice of removing all or part of the female's genitalia for cultural and religious initiation purposes, or as a custom to prepare them for marriage. Sierra Leone is one of 28 countries in Africa where female genital mutilation (FGM) is known to be practiced and one of few that has not banned it. It is widespread in part due to it being an initiation rite into the "Bondo," though initiation rite-related FGM was criminalised in 2019. The type most commonly practised in Sierra Leone is Type IIb, removal of part or all of the clitoris and the labia minora. As of 2013, it had a prevalence of 89.6%.
Circumcision in Africa, and the rites of initiation in Africa, as well as "the frequent resemblance between details of ceremonial procedure in areas thousands of kilometres apart, indicate that the circumcision ritual has an old tradition behind it and in its present form is the result of a long process of development."
Theresa Kachindamoto is a Malawian paramount chief of the Dedza District in the central region of Malawi. She has informal authority over more than 900,000 people. She is known for her forceful action in dissolving child marriages and insisting on education for both girls and boys.
Lebollo la banna is a Sesotho term for male initiation.
Lebollo la basadi also known as female initiation among the Basotho is a rite of passage ritual which marks the transition of girls into womanhood. This activity is still practiced in the Free State, Mpumalanga, Eastern Cape and KwaZulu Natal provinces of South Africa. In Sesotho, lebollo means initiation. The Basotho rite of passage ritual, unlike other practices in Africa, does not involve procedures which remove parts of the female genital organ. However, the inner folds of the labia are enlarged and elongated by stretching for a more pleasurable sexual experience. In areas where initiation is still valued, uninitiated girls are ridiculed by society.
A life cycle ritual is a ceremony to mark a change in a person's biological or social status at various phases throughout life. Such practices are found in many societies and are often based on traditions of a community. Life cycle rituals may also have religious significance that is stemmed from different ideals and beliefs.
