Shatavadhani R. Ganesh | |
---|---|
Shathavadhi R Ganesh | |
Born | R. Ganesh 4 December 1962 Kolar, Kolar district, Karnataka, India |
Occupation | Avadhana, author, extempore poet |
Nationality | Indian |
Subject | Sanskrit, Kannada, Telugu, Tamil |
Website | |
padyapaana |
R. Ganesh (also known popularly as Shatavadhani Ganesh, born 4 December 1962 [1] ) is a practitioner of the art of avadhana, a polyglot, an author in Sanskrit and Kannada and an extempore poet in multiple languages. He has performed more than 1300 avadhanas, in Kannada, Sanskrit, Telugu and Prakrit. [2] [3] He is known for extempore composition of poetry (āśukavita) during these performances, and even of chitrakavya. [1] He is the only Śatāvadhāni from Karnataka. [1] [4] [5] He once set a record by composing poetry for twenty-four hours continuously. [1] From 30 November 2012 to 2 December 2012, he performed the first ever Shatavadhana entirely in Kannada. [6] [7] [8] [9] On 16 February 2014, in Bangalore, he performed his 1000th avadhāna. [3] [10]
Ganesh was born on 4 December 1962, in Kolar, Karnataka, to R. Shankar Narayan Aiyar and K. V. Alamelamma. [1] Ganesh picked up Tamil, Kannada and Telugu from his environment as a child. [11] Also in his childhood, he read Sanskrit and Kannada literature and was writing poetry at the age of sixteen. [11] He learned English at school, and he later learned several other languages like Prakrit, Pali, Tamil, Hindi, Marathi, Greek, Latin and Italian. [11] He has a B.E. degree in mechanical engineering from UVCE, [12] an MSc (Engineering) degree in metallurgy from IISc, [12] [13] pursued research in materials science and metallurgy, [14] has an MA degree in Sanskrit, and a D. Litt in Kannada, [1] [13] which was awarded by Hampi University [11] for his thesis on the art of Avadhana in Kannada. [14]
Ganesh is well known for his performances of avadhana , in which he composes extempore solutions in metrical verse to problems posed in parallel by the pṛcchakas on stage, satisfying the constraints imposed by them, while simultaneously dealing with interruptions designed to break his concentration. [9] [12] The performance tests poetic skill, creativity, memory, concentration, scholarship, and wit. [13] The main variants are the Aṣṭāvadhāna (eight pṛcchakas) and Śatāvadhāna (hundred pṛcchakas), both of which he performs. [12]
Although there are records of Bellave Narahari Sastry performing avadhana in Kannada during 1933–36 (having learnt it from Telugu's Pisupati Chidambara Shastri), there was no living tradition of avadhana in Kannada when Ganesh took it up; thus he is credited with reviving avadhana in Kannada. [12] [13] [15] In 1981, after seeing an avadhana performance for the first time, by Lepakshi Medavaram Mallikarjuna Sharma, he tried one himself in front of his friends. [12] He performed 13 astavadhana between 1981 and 1987. [12] In 1987, he gave a major astavadhana performance at Kolar in the centenary year of D. V. Gundappa, where thousands of people and several learned persons assembled. [12] His 100th and 200th astavadhanas were also performed at Kolar, his native place. [15] His astavadhanas became very popular and he gave hundreds of performances, some of which were viewed by people even in pouring rain. [12] He has performed avadhanas using eight languages, including Sanskrit, Kannada and Telugu. [12] He is also credited with introducing chitrakavya into avadhana, previously considered impossible to do in an avadhana. [12] He has given more than 20 avadhana performances in American and European countries. [15]
He performed his first Shatavadhana at Bharatiya Vidya Bhavan, Bangalore on 15 December 1991. [12] He did another one 15 days later, then one each again in 1992 and 1993, with his fifth, the first to be done entirely in Kannada, in 2012. [12] [16] [17]
In addition to his D. Litt thesis The Art of Avadhana in Kannada and the forthcoming Avadhana Sahasra, he has written books about the art of Avadhana to groom future avadhanis [12] including 'Shatavadhana Sharade, Shatavadhana Srividye and Sataavadhaana shaashvati. He has also started lectures on poetry composition, prosody and poetics on the website of "Padyapaana" organisation. [12]
He performed a shatavadhana in a single day in 1991[ citation needed ]. He also gives public lectures, [18] on dance ( nāṭya śāstra ), music, [19] [20] art, culture, literature, [21] poetics, etc. [5] In his kAvya-chitra shows, he performs with painter B.K.S.Varma, composing poems while the latter paints. [22] [23] He has also written lyrics and composed verses for dance performances. [12] [24] [25] He learned the performance art Yakshagana and conceived the idea of eka vyakthi yakshagana (single-person Yakshagana), of which several performances have been given by Mantapa Prabhakara Upadhyaya. [12] He has played the role of Horatio (dubbed Harshananda) in a Sanskrit production of Hamlet . [26] He has given multiple lectures on various topics in Gokhale Institute of Public affairs, most of which is published on YouTube.
Ganesh is considered one of the Sanskrit authors to have "carved a niche for themselves in twentieth century", and is credited with introducing new genres into Sanskrit literature. [1] His works include:
Indian epic poetry is the epic poetry written in the Indian subcontinent, traditionally called Kavya. The Ramayana and the Mahabharata, which were originally composed in Sanskrit and later translated into many other Indian languages, and the Five Great Epics of Tamil literature and Sangam literature are some of the oldest surviving epic poems ever written.
Kannada literature is the corpus of written forms of the Kannada language, spoken mainly in the Indian state of Karnataka and written in the Kannada script.
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Ganjam Venkatasubbiah, also known as G. V., was a Kannada writer, grammarian, editor, lexicographer, and critic who compiled over eight dictionaries, authored four seminal works on dictionary science in Kannada, edited over sixty books, and published several papers. Recipient of the Kannada Sahitya Akademi Award and the Pampa Award, Venkatasubbiah's contribution to the world of Kannada Lexicography is vast. His work Igo Kannada is a socio-linguistic dictionary which encompasses an eclectic mix of Kannada phrases, usages, idioms, and serves as a reference for linguists and sociologists alike.
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