S. L. Bhyrappa | |
---|---|
Born | Santeshivara Lingannaiah Bhyrappa 20 July 1931 [1] Santeshivara, Hassan district, Karnataka, India |
Occupation | Writer, Novelist, Professor |
Nationality | Indian |
Genre | Fiction, History |
Subject | Philosophy, History, Aesthetics |
Notable awards | Sahitya Akademi Award Saraswati Samman Padma Shri award Sahitya Akademi Fellowship National Research Professor Padma Bhushan |
Website | |
slbhyrappa |
Santeshivara Lingannaiah Bhyrappa (born 20 August 1931) is an Indian novelist, philosopher and screenwriter who writes in Kannada. His work is popular in the state of Karnataka and he is widely regarded as one of modern India's popular novelists. [2] His novels are unique in terms of theme, structure, and characterization. [3] He has been among the top-selling authors in the Kannada language and his books have been translated into Hindi and Marathi which have also been bestsellers. [4]
Bhyrappa's works do not fit into any specific genre of contemporary Kannada literature such as Navodaya, Navya, Bandaya, or Dalita, partly because of the range of topics he writes about. His major works have been at the center of several heated public debates and controversies. [5] He was awarded the 20th Saraswati Samman in 2010. [6] In March 2015, Bhyrappa was awarded the Sahitya Akademi Fellowship. [7] The Government of India awarded him with the civilian honour of the Padma Shri in 2016 and the Padma Bhushan in 2023. [8] [9]
S L Bhyrappa was born at Santeshivara, a village in the Channarayapatna taluk of Hassan district, about 162 kilometres (101 mi) from Bangalore. He came from a traditional Hoysala Karnataka Brahmin family. He lost his mother and brothers to Bubonic plague in his early childhood and took on odd jobs to pay for his education. During his childhood, he was influenced by the writings of Gorur Ramaswamy Iyengar. His date of birth as per school records is 20 August 1931 and he has declared in his autobiography Bhitti that his actual date of birth is different. (Bhitti p. 50 First edition)
Bhyrappa completed his primary education in Channarayapatna taluk before moving to Mysore where he completed the rest of his education. In his autobiography, Bhitti (Wall) he wrote that he took a break during his high school education. Bhyrappa impulsively quit school, following his cousin's advice and wandered for a year with him. His sojourn led him to Mumbai, where he worked as a railway porter. In Mumbai he met a group of sadhus and joined them to seek spiritual solace. He wandered with them for a few months before returning to Mysore to resume his education [ citation needed ].
Bhyrappa attended Navodaya High School, Channarayapatna, Sharada Vilas High School, Mysore. He earned a B.A (Hons) – Philosophy (Major), at Mysore University and earned an M.A in Philosophy as well as being awarded the gold medal by Mysore University. He earned a Doctor of Philosophy – Satya mattu Soundarya (Truth and Beauty) written in English, at Maharaja Sayajirao University of Baroda. [10]
S L Bhyrappa was a lecturer of Logic and Psychology at Sri Kadasiddheshwar College, Hubli; Sardar Patel University in Gujarat; NCERT, Delhi; and the Regional College of Education, Mysore from which he retired in 1991. Bhyrappa has two sons and lives with his wife in Mysore.
Bhyrappa' works are published in English, Kannada, and Sanskrit, and taught in Indian Studies and Western Philosophy courses. [10]
Starting with Bheemakaya, first published in 1958, Bhyrappa has authored twenty four novels in a career spanning more than five decades. Vamshavruksha, Tabbaliyu Neenade Magane, Matadana and Nayi Neralu were made into films that received critical acclaim. Vamshavruksha has received the Kannada Sahitya Academy Award in 1966 and Daatu (Crossing Over) received both the Kannada and the Kendra Sahitya Academy awards in 1975. [11] Parva, the most critically acclaimed of all his novels narrates the social structure, values and mortality in the epic of Mahabharata very effectively. Bhyrappa reconstructs the Mahabharatha from sociological and anthropological angle, through metaphors in this novel. [12] Tantu, a Kannada novel was published in 1993. Tantu ( meaning 'cord' or 'links') explored relations or links between human emotions. It was translated into English in the year 2010 by Niyogi Books. Tantu was followed by Saartha which was published in 1998. [13] And his recent work, Scion, is a beautiful translation of the Kannada original Vamshvrishka by R Ranganath Prasad, getting published by Niyogi Books in 2023.
Many of Bhyrappa's novels have been translated into other Indian languages and English. [2] Bhyrappa has been one of the best-selling authors in Kannada for the past twenty-five years, and translations of his books have been best sellers for the past eight years in Marathi and in the past five years in Hindi. [4]
Most of his novels have been reprinted several times. His recently printed novel Aavarana , was sold out even before its release. The novel went on to create a record in Indian literary circles with ten reprints within five months of its publication. [14] His novel Yaana (Journey), was released in August 2014. In 2017 his latest novel UttaraKaanda based on the Hindu epic Ramayana was published. Bhyrappa announced that this novel will be his last novel and due to advanced age he cannot undertake any new ventures. After a long gap of 62 years his second novel Belaku Mooditu was published in 2021.
All of his novels are published by Sahitya Bhandara in Bengaluru, Karnataka.
This section of a biography of a living person needs additional citations for verification .(December 2023) |
Bhyrappa was the center of several controversies because of his themes and positions on sensitive issues. [5] Some of his prominent novels (such as Vamshavruksha, Tabbaliyu Neenaade Magane, Parva, and Saartha) have strong roots in ancient Indian philosophical tradition, thus inviting severe criticism from Navya writers and from others. Bhyrappa supported N. R. Narayana Murthy when he was criticized by the media and the public regarding the controversy over playing an instrumental version of the national anthem at an important occasion. He also backed N. R. Narayana Murthy regarding the Kaveri issue saying riots and protests are not going to solve the problem. [15] Bhyrappa had a debate with Girish Karnad in the publication Vijaya Karnataka regarding the religious tolerance of 18th century Mysore ruler Tippu Sultan.[ citation needed ] In Bhyrappa's novel Aavarana , he accuses Tippu Sultan of being a religious fanatic who could not stand Hindus in his court. Bhyrappa has attempted to substantiate his argument based on several historical sources written in India. For example, Bhyrappa has pointed to the usage of the Arabic patronymic bin (used in personal names to mean "son of") in governmental records, which Bhyrappa claims has continued even into modern times in Karnataka. According to Bhyrappa, this practice, initiated under the rule of Tippu Sultan, was one of several methods used to enforce Islamic rule on Hindus.[ citation needed ] The book discusses other methods used by Tippu Sultan to convert Hindus to Islam. This view was criticized by Girish Karnad, who has portrayed Tippu Sultan as a secular ruler in his plays. Bhyrappa has countered that Karnad portrays Tippu Sultan inaccurately in his plays.
U.R. Ananthamurthy was a prominent critic of Bhyrappa's novels. Bhyrappa has documented his debate with Ananthamurthy in Bhitti , as well as in a few essays in his book Naaneke Bareyuttene. Bhyrappa's more recent novel Aavarana brings out historical information about what Islamic rule did to ancient Indian social and cultural life. This has stirred a major controversy. There have been accusations leveled at Bhyrappa of being a Hindu fundamentalist who wants to divide society on the basis of history, an allegation which Bhyrappa anticipated and tried to refute by referring to notable sources. [16] Ananthamurthy criticized Bhyrappa and his works, calling Aavarana "dangerous". Ananthamurthy accused Bhyrappa of being more of a debater than a storyteller. "He doesn't know what Hindu religion stands for" and "does not know how to write novels". [17] However Bhyrappa claims that the novel was result of his search for truth and there was no ulterior motive behind the novel. He urged critics to study the reference books mentioned in the novel before arriving at any conclusion about it. [18]
His short story "Avva" was published in the Kasturi magazine and it's considered as his maiden short story.
Kuppalli Venkatappa Puttappa, popularly known by his pen name Kuvempu, was an Indian poet, playwright, novelist and critic. He is widely regarded as the greatest Kannada poet of the 20th century. He was the first Kannada writer to receive the Jnanpith Award.
Girish Karnad was an Indian actor, film director, Kannada writer, playwright and a Jnanpith awardee, who predominantly worked in Kannada, Hindi, Tamil, Telugu, Malayalam and Marathi films. His rise as a playwright in the 1960s marked the coming of age of modern Indian playwriting in Kannada, just as Badal Sarkar did in Bengali, Vijay Tendulkar in Marathi, and Mohan Rakesh in Hindi. He was a recipient of the 1998 Jnanpith Award, the highest literary honour conferred in India.
Udupi Rajagopalacharya Ananthamurthy was an Indian contemporary writer and critic in the Kannada language. He was born in Thirtahalli Taluk and is considered one of the pioneers of the Navya movement. In 1994, he became the sixth Kannada writer to be honored with the Jnanpith Award, the highest literary honour conferred in India. In 1998, he received the Padma Bhushan award from the Government of India. He was the vice-chancellor of Mahatma Gandhi University in Kerala during the late 1980s. He was one of the finalists of Man Booker International Prize for the year 2013. He remained a fervent critic of nationalistic political parties until his death from kidney failure and cardiac arrest on 22 August 2014.
Kota Shivaram Karanth, also abbreviated as K. Shivaram Karanth, was an Indian polymath, who was a novelist in Kannada language, playwright and an ecological conservationist. Ramachandra Guha called him the "Rabindranath Tagore of Modern India, who has been one of the finest novelists-activists since independence". He was the third writer to be decorated with the Jnanpith Award for Kannada, the highest literary honor conferred in India. His son Ullas is an ecological conservationist.
Babukodi Venkataramana Karanth widely known as B. V. Karanth was an Indian film director, playwright, actor, screenwriter, composer, and dramatist known for his works in the Kannada theatre, Kannada cinema, and Hindi cinema. One of the pioneers of the Parallel Cinema, Karanth was an alumnus of the National School of Drama (1962) and later, its director. He received the Sangeet Natak Akademi Award (1976), six National Film Awards, and the civilian honor Padma Shri for his contributions towards the field of art.
Palya Lankesh was an Indian poet, fiction writer, playwright, translator, screenplay writer and journalist who wrote in the language. He was also an award-winning film director.
Kuppali Puttappa Poornachandra Tejaswi was a prominent Indian writer and novelist in Kannada. He also worked as a photographer, publisher, painter, naturalist, and environmentalist. He made a great impression in the Navya ("new") period of Kannada literature and inaugurated the Bandaaya Saahitya genre of protest literature with his short-story collection Abachoorina Post Offisu. He is the son of noted Kannada poet Kuvempu.
Panchakshari Hiremath is a writer and poet, short story writer, essayist, critic, translator, orator, editor and freedom fighter who writes in Kannada, Urdu and Hindi. In 2005, he won the Sahitya Akademi Prize for Translation.
M. Chidananda Murthy was a Kannada writer, researcher and historian. He was a well-known scholar in Karnataka specializing in the history of Kannada language and ancient Karnataka. He was also known for his campaign to conserve the monuments Hampi and to secure classical language status to Kannada Language. Murthy also articulated that uniform civil code and an anti-conversion law must be enacted by the Government in India.
Chandrashekhara Basavanneppa Kambara is a prominent Indian poet, playwright, folklorist, film director in Kannada language and the founder-vice-chancellor of Kannada University in Hampi also president of the Sahitya Akademi, country's premier literary institution, after Vinayak Krishna Gokak (1983) and U.R. Ananthamurthy (1993). He is known for effective adaptation of the North Karnataka dialect of the Kannada language in his plays, and poems, in a similar style as in the works of D.R. Bendre.
Parva (Epoch) is a novel written by S. L. Bhyrappa in the Kannada language. It is a retelling of the Sanskrit epic Mahabharata, narrated through the personal reflections of the principal characters. The novel is widely acclaimed as a modern classic. Parva is among Bhyrappa's most widely debated and popular works and is considered by many to be his greatest.
Kirtinath Kurtakoti was a Kannada writer and critic who won among other awards, the Central Sahitya Akademi honour of India. Apart from Kannada, he was well-versed in other languages including Hindi and Sanskrit.
Aavarana is a 2007 Kannada novel by novelist S. L. Bhyrappa. Aavarana means enveloping or covering something. This novel deals with the historical character Timurid Emperor Aurangazeb. Aavarana was sold out even before its release in February 2007. The novel went on to create a record in the Indian literary world by witnessing 10 reprints within five months of its release.
Sumathendra Raghavendra Nadig was an Indian professor and writer in Kannada. Nadig came upon the literary scene as a prominent modern poet in the 1960s. He was a close associate of Gopalakrishna Adiga, the leader of the modernist movement.
Devanoora Mahadeva is an Indian writer who writes in Kannada language. The Government of India conferred upon him the Padma Shri award, the fourth highest civilian award.
Tantu is a 1993 Kannada novel by novelist S.L. Bhyrappa. Tantu means relations or links between human emotions. This book was translated into English in the year 2010 by Niyogi Books.
Tabbaliyu Neenade Magane(meaning: You've become orphan, son) is a novel written by novelist S.L. Bhyrappa. This book is about a conflict of a culture with modern views of an educated person in a village of India. The author introduced the characters and developed them throughout the book, representing different views and fighting for moral truth and scientific truths. This book is suitable for people who want to know about village life and background of the cow as a God in India.
Naayi Neralu(meaning: Shadow of the Dog) is a novel written by S.L. Bhyrappa, which was first published on 1968. As of May 2018, it had 17 reprints and has been translated into Hindi and Gujarati languages. Based on the novel, a movie Naayi Neralu, in Kannada language was released in 2006, directed by Girish Kasaravalli.
Bhitti is the autobiography of kannada novelist S.L. Bhyrappa. First published in 1996, the book had 11 reprints as of May, 2018 and has been translated to Hindi, Marathi and English languages.
Guttigeri Manappa, known mononymously as Maanu, was an Indian actor, television director and author. He was most noted for his work in Kannada cinema. For his performance in Tabbaliyu Neenade Magane (1977), he received the Filmfare Award for Best Actor – Kannada at the 25th Filmfare Awards South.